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Textus Receptus Bibles

Coverdale Bible 1535

 

   

21:1Now whan they drew nye vnto Ierusalem, and were come to Bethphage vnto mount Oliuete, Iesus sent two of his disciples,
21:2and sayde vnto them: Go in to the towne that lyeth before you, & anone ye shal fynde an Asse bounde, and hir foale with her: lowse them, and brynge the vnto me.
21:3And yf eny man saye ought vnto you, saye ye: the LORDE hath nede of the, And straight waye he wil let them go.
21:4But all this was done, that the thinge might be fulfylled, which was spoken by the prophet, sayenge:
21:5Tell the doughter of Sion: beholde, thy kynge commeth vnto ye meke, syttinge vpon an Asse and a foale of ye Asse vsed to the yocke.
21:6The disciples wente, and dyd as Iesus commaunded them,
21:7and brought the Asse and the foale, & layed their clothes vpon them, and set him theron.
21:8But many of the people spred their garmentes in the waye: other cut downe braunches from the trees, and strawed them in the waye.
21:9As for the people that wente before and that came after, they cryed and sayde: Hosianna vnto the sonne of Dauid, Blessed be he that commeth in the name of the LORDE, Hosianna in the height.
21:10And whan he was come in to Ierusalem, all the cite was moued, and sayde: Who is this?
21:11And the people sayde: This is Iesus ye prophet of Nazareth out of Galile.
21:12And Iesus wente in to the teple of God, and cast out all them that bought and solde in the teple, and ouerthrew the tables of the money chaungers, and the seates of them that solde doues,
21:13and sayde vnto them: It is wrytte: My house shalbe called ye house of prayer, but ye haue made it a denne of murthurers.
21:14The blynde also and ye lame came vnto him in the temple, and he healed them.
21:15But whan the hye prestes and the scrybes sawe the wonders that he dyd, and the children crienge in the temple and sayenge: Hosianna vnto the sonne of Dauid, they disdayned,
21:16and sayde vnto him: Hearest thou what these saye? Iesus sayde vnto them: Yee. Haue ye neuer red: Out of the mouth of very babes and sucklinges thou hast ordeyned prayse?
21:17And he left them there, and wente out of the cite vnto Bethania, and there abode ouer night.
21:18But in the mornynge as he returned in to the cite, he hugred.
21:19And in the waye he sawe a fygge tre, and came vnto it, and founde nothinge theron, but leaues onely, and sayde vnto it: Neuer frute growe on the from hence forth. And immediatly the fygge tre wythred awaye.
21:20And whan his disciples sawe that, they marueyled, and sayde. How is ye fygge tre wythred awaye so soone?
21:21Iesus answered and sayde vnto them: Verely I saye vnto you: Yf ye haue faith & doute not, ye shal not onely do this with the fygge tre, but yf ye shal saye vnto this mountayne: Avoyde, and cast thy self in to the see, it shal be done.
21:22And what soeuer ye axe in prayer, yf ye beleue, ye shal receaue it.
21:23And when he was come in to the teple, the chefe prestes and the elders of the people came vnto him (as he was teachinge) & sayde: By what auctorite doest thou these thinges? and who gaue the this auctorite?
21:24Iesus answered and sayde vnto them: I wil axe a worde of you also: which yf ye tell me, I in like wyse wyl tell you, by what auctorite I do these thinges.
21:25The baptime of Iho, whece was it? from heaue, or of men? Then thought they amoge them selues, and saide: Yf we saye it was from heaue, then shal he saye vnto us: Why dyd ye not then beleue him?
21:26But yf we saye it was of men, the feare we the people: For euery ma helde Ihon for a prophet.
21:27And they answered Iesus, & sayde: We can not tell. Then sayde he vnto them: Nether tell I you, by what auctorite I do these thinges.
21:28But what thinke ye? A certayne man had two sonnes, and came to the first, and sayde: Go thy waye my sonne, & worke to daye in my vynyarde.
21:29He answered and sayde: I wil not, but afterwarde he repented, and wente.
21:30He came also vnto the secode, and sayde likewyse. And he answered and saide: I wil syr. And wete not.
21:31Whether of them twayne dyd the wil of the father? They sayde vnto him: the first. Iesus sayde vnto the: Verely I saye vnto you: The publicans and harlottes shal come in to the kyngdome of God before you.
21:32For Ihon came vnto you, and taught you ye right waye and ye beleued him not: but the publicans & harlottes beleued hi. As for you, though ye sawe it, yet were ye not moued with repetaunce, that ye might afterwarde haue beleued him.
21:33Heare another parable. There was a certayne houssholder which planted a vynyarde, and hedged it roude aboute, and dygged a wyne presse in it, and built a tower, and let it out vnto hussbandmen, and wente in to a straunge countre.
21:34Now wha the tyme of the frute drew neare, he sent his seruautes to the hussbandmen, to receaue the frutes of it.
21:35Then the hussbandmen caught his seruauntes: one they bett, another they kylled, the thirde they stoned.
21:36Agayne, he sent other seruauntes, moo then the first, and they dyd vnto them in like maner.
21:37At the last he sent his owne sonne vnto them, and sayde: they wyl stode in awe of my sonne.
21:38But whe the hussbandme sawe the sonne, they sayde amonge the selues: This is the Heyre, come, let us kyl hym, and take his inheritauce vnto oure selues.
21:39And they caught him, and thrust him out of the vynyarde, & slew him.
21:40Now whe the lorde of the vynyarde commeth, what wyl he do wt those hussbandmen?
21:41They sayde vnto him: He wyl cruelly destroye those euell personnes, & let out his vyniarde vnto other hussbadmen, which shal delyuer him the frute at tymes conuenyent.
21:42Iesus sayde vnto the: Dyd ye neuer rede in the scriptures: The same stone which the buylders refused, is become the heade stone in the corner? This was the LORDES doynge, & it is maruelous i oure eyes
21:43Therfore I saie vnto you: The kingdome of God shalbe take fro you, & shalbe geue vnto the Heithe, which shal brynge forth ye frutes of it.
21:44And who so falleth vpo this stone, shalbe broke in peces: & loke vpo whom it falleth, it shal grynde him to poulder.
21:45And when the hye prestes & Pharises herde his parables, they perceaued, that he spake of them.
21:46And they wente aboute to take him, but they feared ye people, because they helde hi for a prophet.
Coverdale Bible 1535

Coverdale Bible 1535

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.

Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).

The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.

Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.

In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]

In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.