Textus Receptus Bibles
John Wycliffe Bible 1382
| 26:1 | Forsothe for hungur roos on the lond, aftir thilke bareynesse that bifelde in the daies of Abraham, Isaac yede forth to Abymelech, kyng of Palestyns, in Gerara. |
| 26:2 | And the Lord apperide to hym, and seide, Go not doun in to Egipt, but reste thou in the lond which Y schal seie to thee, |
| 26:3 | and be thou a pilgrym ther ynne; and Y schal be with thee, and Y schal blesse thee; for Y schal yyue alle these cuntrees to thee and to thi seed, and Y schal fille the ooth which Y bihiyte to Abraham, thi fadir. |
| 26:4 | And Y schal multiplie thi seed as the sterris of heuene, and Y schal yyue alle these thingis to thin eyris, and alle folkis of erthe schulen be blessid in thi seed, for Abraham obeide to my vois, |
| 26:5 | and kepte `my preceptis and comaundementis, and kepte cerymonyes and lawis. |
| 26:6 | And so Ysaac dwellide in Geraris. |
| 26:7 | And whanne he was axid of men of that place of his wijf, he answarde, Sche is my sistir; for he dredde to knowleche that sche was felouschipid to hym in matrymonye, and gesside lest peraduenture thei wolden sle him for the fairnesse of hir. |
| 26:8 | And whanne ful many daies weren passid, and he dwellide there, Abymelech, kyng of Palestyns, bihelde bi a wyndow, and seiy hym pleiynge with Rebecca, his wijf. |
| 26:9 | And whanne Isaac was clepid, the kyng seide, It is opyn, that sche is thi wijf; whi liedist thou, that sche was thi sistir? Isaac answerde, Y dredde, lest Y schulde die for hir. |
| 26:10 | And Abymelech seide, Whi hast thou disseyued vs? Sum man of the puple myyte do letcherie with thi wijf, and thou haddist brouyt in greuous synne on vs. And the kyng comaundide to al the puple, |
| 26:11 | and seide, He that touchith the wijf of this man schal die bi deeth. |
| 26:12 | Forsothe Isaac sowide in that lond, and he foond an hundrid fold in that yeer; and the Lord blesside hym. |
| 26:13 | And the man was maad riche, and he yede profitynge and encreessynge til he was maad ful greet. |
| 26:14 | Also he hadde possessioun of scheep and grete beestis, and ful myche of meyne. For this thing Palestyns hadden enuye to hym, |
| 26:15 | and thei stoppiden in that tyme and filliden with erthe alle the pittis whiche the seruauntis of Abraham his fadir hadden diggid, |
| 26:16 | in so myche that Abymelech him silf seide to Ysaac, Go thou awei fro vs, for thou art maad greetly myytier than we. |
| 26:17 | And he yede awei, that he schulde come to the stronde of Gerare, and dwelle there. |
| 26:18 | And he diggide eft other pittis, whiche the seruauntis of Abraham his fadir hadden diggid, and whiche the Filisteis hadden stoppid sumtyme, whanne Abraham was deed; and he clepide tho pittis bi the same names, bi whiche his fadir hadde clepid bifore. |
| 26:19 | Thei diggiden in the stronde, and thei founden wellynge watir. |
| 26:20 | But also strijf of scheepherdis of Gerare was there ayens the scheepherdis of Isaac, and thei seiden, The watir is oure; wherfor of that that bifelde he clepide the name of the pit fals chaleng. |
| 26:21 | And thei diggiden anothir, and thei stryueden also for that, and Ysaac clepide that pit enemytes. |
| 26:22 | And he yede forth fro thennus, and diggide another pit, for which thei stryueden not, therfor he clepid the name of that pit largenesse; and seide, Now God hath alargid vs, and hath maad to encreesse on erthe. |
| 26:23 | Forsothe he stiede fro that place in to Bersabee, |
| 26:24 | where the Lord God apperide to him in that nyyt; and seide, Y am God of Abraham, thi fadir; nyle thou drede, for Y am with thee, and Y schal blesse thee, and Y schal multiplie thi seed for my seruaunt Abraham. |
| 26:25 | And so Ysaac bildide ther an auter to the Lord; and whanne the name of the Lord was inwardli clepid, he stretchide forth a tabernacle; and he comaundide hise seruauntis that thei schulden digge pittis. |
| 26:26 | And whanne Abymelech, and Ochosat, hise frendis, and Ficol, duk of knyytis, hadden come fro Geraris to that place, |
| 26:27 | Isaac spak to hem, What camen ye to me, a man whom ye hatiden, and puttiden awei fro you? |
| 26:28 | Whiche answeriden, We seiyen that God is with thee, and therfor we seiden now, An ooth be bitwixe vs, and make we a couenaunt of pees, |
| 26:29 | that thou do not ony yuel to vs, as we touchiden `not ony thing of thine, nethir diden that that hirtide thee, but with pees we leften thee encressid bi the blessyng of the Lord. |
| 26:30 | Therfor Isaac made a feeste to hem; and after mete and drynk thei risen eerli, |
| 26:31 | and sworen ech to other; and Isaac lefte hem peisibli in to her place. |
| 26:32 | Lo! forsothe in that dai the seruauntis of Ysaac camen, tellynge to him of the pit which thei hadden diggid, and seiden, We han foundun watir. |
| 26:33 | Wherfor Ysaac clepide that pit abundaunce; and the name of the citee was set Bersabee til in to present dai. |
| 26:34 | Esau forsothe fourti yeer eld weddide twei wyues, Judith, the douytir of Beeri Ethei, and Bethsamath, the douyter of Elon, of the same place; |
| 26:35 | whiche bothe offendiden the soule of Isaac and of Rebecca. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.