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John Wycliffe Bible 1382



7:1Also the Lord seide to Noe, Entre thou and al thin hous in to the schip, for Y seiy thee iust bifore me in this generacioun.
7:2Of alle clene lyuynge beestis thou schalt take bi seuene and bi seuene, male and female; forsothe of vnclene lyuynge beestis thou schalt take bi tweyne and bi tweyne, male and female;
7:3but also of volatils of heuene thou schalt take, bi seuene and bi seuene, male and female, that her seed be saued on the face of al erthe.
7:4For yit and aftir seuene daies Y schal reyne on erthe fourti daies and fourti nyytis, and Y schal do awey al substaunce which Y made, fro the face of erthe.
7:5Therfor Noe dide alle thingis whiche the Lord comaundide to hym.
7:6And he was of sixe hundrid yeer, whanne the watris of the greet flood flowiden on erthe.
7:7And Noe entride in to the schip, and hise sones, and hise wijf, and the wyues of his sones, entriden with him for the watris of the greet flood.
7:8And of lyuynge beestis clene and vnclene, and of briddis of heuene, and of ech beeste which is moued on erthe,
7:9bi tweyne and bi tweyne, male and female entriden to Noe in to the schip, as the Lord comaundide to Noe.
7:10And whanne seuene daies hadden passid, the watris of the greet flood flowiden on erthe.
7:11In the sixe hundrid yeer of the lijf of Noe, in the secunde moneth, in the seuententhe dai of the moneth, alle the wellis of the greet see weren brokun, and the wyndowis of heuene weren opened,
7:12and reyn was maad on erthe fourti daies and fourti nyytis.
7:13In the ende of that dai Noe entride, and Sem, Cham, and Japheth, hise sones, his wijf, and the wyues of hise sones, entriden with hem into the schip.
7:14Thei entriden, and ech beeste bi his kynde, and alle werk beestis in her kynde, and ech beeste which is moued on erthe in his kynde, and ech volatil bi his kynde; alle briddis and alle volatils entriden to Noe in to the schip,
7:15bi tweyne and bi tweyne of ech fleisch in whiche the spirit of lijf was.
7:16And tho that entriden, entriden male and female of ech fleisch, as God comaundide to hym. And the Lord encloside hym fro with out-forth.
7:17And the greet flood was maad fourti daies and fourti niytis on erthe, and the watris weren multiplied, and reiseden the schip on hiy fro erthe.
7:18The watris flowiden greetli, and filliden alle thingis in the face of erthe. Forsothe the schip was borun on the watris.
7:19And the watris hadden maistrie greetli on erthe, and alle hiye hillis vndur alle heuene weren hilid;
7:20the watyr was hiyere bi fiftene cubitis ouer the hilis whiche it hilide.
7:21And ech fleisch was wastid that was moued on erthe, of briddis, of lyuynge beestis, of vnresonable beestis, and of alle `reptilis that crepen on erthe.
7:22Alle men, and alle thingis in whiche the brething of lijf was in erthe, weren deed.
7:23And God dide awei al substaunce that was on erthe, fro man til to beeste, as wel a crepynge beeste as the briddis of heuene; and tho weren doon awei fro erthe. Forsothe Noe dwellide aloone, and thei that weren with hym in the schip.
7:24And the watris of the greet flood ouereyeden the erthe an hundrid and fifti daies.
John Wycliffe Bible 1382

John Wycliffe Bible 1382

The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.

John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.

Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.