Textus Receptus Bibles
Revised Young's Literal Translation
New Testament
| 10:1 | 'Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber; |
| 10:2 | and he who is entering through the door is shepherd of the sheep; |
| 10:3 | to this one the doorkeeper does open, and the sheep hear his voice, and his own sheep he does call by name, and does lead them forth; |
| 10:4 | and when his own sheep he may put forth, before them he goes on, and the sheep follow him, because they have known his voice; |
| 10:5 | and a stranger they will not follow, but will flee from him, because they have not known the voice of strangers.' |
| 10:6 | This similitude spake Jesus to them, and they knew not what the things were that he was speaking to them; |
| 10:7 | Jesus said therefore again to them, 'Verily, verily, I say to you -- I am the door of the sheep; |
| 10:8 | all, as many as came before me, are thieves and robbers, but the sheep did not hear them; |
| 10:9 | I am the door, through me if any one may come in, he shall be saved, and he shall come in, and go out, and find pasture. |
| 10:10 | 'The thief does not come, except that he may steal, and kill, and destroy; I came that they may have life, and may haveit abundantly. |
| 10:11 | 'I am the good shepherd; the good shepherd his life lays down for the sheep; |
| 10:12 | and the hireling, and not being a shepherd, whose own the sheep are not, does behold the wolf coming, and does leave the sheep, and does flee; and the wolf catches them, and scatters the sheep; |
| 10:13 | and the hireling does flee because he is an hireling, and is not caring for the sheep. |
| 10:14 | 'I am the good shepherd, and I know mysheep, and am known by mine, |
| 10:15 | according as the Father does know me, and I know the Father, and my life I lay down for the sheep, |
| 10:16 | and other sheep I have that are not of this fold, these also it behooves me to bring, and my voice they will hear, and there shall become one flock -- one shepherd. |
| 10:17 | 'Because of this does the Father love me, because I lay down my life, that again I may take it; |
| 10:18 | no one does take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.' |
| 10:19 | Therefore, again, there came a division among the Jews, because of these words, |
| 10:20 | and many of them said, 'He has a demon, and is mad, why do you hear him?' |
| 10:21 | others said, 'These sayings are not those of a demoniac; is a demon able blind men's eyes to open?' |
| 10:22 | And the dedication in Jerusalem came, and it was winter, |
| 10:23 | and Jesus was walking in the temple, in the porch of Solomon, |
| 10:24 | the Jews, therefore, came round about him, and said to him, 'Till when our soul do you hold in suspense? if you are the Christ, tell us freely.' |
| 10:25 | Jesus answered them, 'I told you, and you do not believe; the works that I do in the name of my Father, these testify concerning me; |
| 10:26 | but you do not believe, for you are not of my sheep, |
| 10:27 | according as I said to you: My sheep my voice do hear, and I know them, and they follow me, |
| 10:28 | and life age-during I give to them, and they shall not perish -- to the age, and no one shall pluck them out of my hand; |
| 10:29 | my Father, who has given to me, is greater than all, and no one is able to pluck out of the hand of my Father; |
| 10:30 | I and the Father are one.' |
| 10:31 | Therefore, again, did the Jews take up stones that they may stone him; |
| 10:32 | Jesus answered them, 'Many good works did I show you from my Father; because of which work of them do you stone me?' |
| 10:33 | The Jews answered him, saying, 'For a good work we do not stone you, but for evil speaking, and because you, being a man, do make yourself God.' |
| 10:34 | Jesus answered them, 'Is it not having been written in your law: I said, you are gods? |
| 10:35 | if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,) |
| 10:36 | of him whom the Father did sanctify, and send to the world, do you say -- You speak evil, because I said, Son of God I am? |
| 10:37 | if I do not the works of my Father, do not believe me; |
| 10:38 | and if I do, even if me you may not believe, the works believe, that you may know and may believe that in meis the Father, and I in Him.' |
| 10:39 | Therefore were they seeking again to seize him, and he went forth out of their hand, |
| 10:40 | and went away again to the other side of the Jordan, to the place where John was at first baptizing, and remained there, |
| 10:41 | and many came unto him, and said -- 'John, indeed, did no sign, and all things, as many as John said about this one were true;' |
| 10:42 | and many did believe in him there. |
Revised Young's Literal Translation
The Revised Young's Literal Translation (RYLT) is a project by students at the Auburn University of Alabama. The RYLT is a modern English update of Young's Literal Translation (YLT). RYLT is an attempt to update the YLT's language to make it easier to understand. Although the RYLT is labelled as a work in progress and is public domain. As of October 2000, only the NT is available.