Textus Receptus Bibles
King James Bible 2016
New Testament
| 11:1 | Be followers of me, just as I also am of Christ. |
| 11:2 | Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you. |
| 11:3 | But I want you to know that the head of every man is Christ, the head of the woman is man, and the head of Christ is God. |
| 11:4 | Every man praying or prophesying, having his head covered, dishonors his head. |
| 11:5 | But every woman who prays or prophesies with her head uncovered dishonors her head, because, that is one and the same as if her head were shaved. |
| 11:6 | Because, if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered. |
| 11:7 | Because, a man indeed ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. |
| 11:8 | Because, the man is not from the woman, but the woman from the man. |
| 11:9 | Nor was man created for the woman, but woman for the man. |
| 11:10 | For this reason the woman ought to have a symbol of authority on her head, because of the angels. |
| 11:11 | Nevertheless, neither is man independent of woman, nor woman independent of man, in the Lord. |
| 11:12 | Because, as woman came from man, even so man also comes through woman; but all things are from God. |
| 11:13 | Judge among yourselves. Is it proper for a woman to pray to God uncovered? |
| 11:14 | Does not even nature itself teach you that if a man has long hair, it is a dishonor to him? |
| 11:15 | But if a woman has long hair, it is a glory to her; because her hair is given to her for a covering. |
| 11:16 | But if anyone seems to be contentious, we have no such custom, nor do the churches of God. |
| 11:17 | Now in giving these instructions to you I do not praise you, since you come together not for the better but for the worse. |
| 11:18 | Because, first of all, when you come together in the church, I hear that there are divisions among you, and in part I believe it. |
| 11:19 | Because, there must also be heresies among you, that those who are approved may be identified among you. |
| 11:20 | Therefore when you come together into one place, this is not to eat the Lord's Supper. |
| 11:21 | Because, in eating, each one takes his own supper ahead of others; and one is hungry and another drinks to the full. |
| 11:22 | What! Do you not have houses to eat and drink in? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you. |
| 11:23 | Because, I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; |
| 11:24 | and when He had given thanks, He broke it and said, "Take, eat; this is My body which is broken for you; do this in remembrance of Me." |
| 11:25 | In the same manner He also took the cup after supper, saying, "This cup is the new testament in My blood. This do, each time you drink it, in remembrance of Me." |
| 11:26 | Because, every time you eat this bread and drink this cup, you proclaim the Lord's death until He comes. |
| 11:27 | Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord. |
| 11:28 | But let a man examine himself, and so let him eat of the bread and drink of the cup. |
| 11:29 | Because, he who eats and drinks in an unworthy manner eats and drinks damnation to himself, not discerning the Lord's body. |
| 11:30 | For this reason many are weak and sick among you, and many sleep. |
| 11:31 | Because if we would judge ourselves, we would not be judged. |
| 11:32 | But when we are judged, we are chastened by the Lord, that we may not be condemned with the world. |
| 11:33 | Therefore, my brethren, when you come together to eat, wait for one another. |
| 11:34 | But if anyone is hungry, let him eat at home, lest you come together for condemnation. And the rest I will set in order when I come. |
King James Bible 2016
Unlike most other modern versions, this Bible's text is based upon the same Hebrew Masoretic Text, and Greek Textus Receptus, of the King James Version of 1611.
In non Textus Receptus versions, the issue of having the best underlying manuscripts, is often overshadowed by the massive amount of omissions in the text. Because the KJV 2016 is not dealing with issues of omission and addition, the focus has been upon definition, and the KJV translators choices have been used as the benchmark.
One issue not often majored upon in the bible version debate is simply the way Greek words are defined. Many times, the NKJV leans upon the definition choices of modern versions as well as defaulting to Vines and Strong's definitions, which are almost always favorable to the Revised Version. In other words, one may have a correct text to translate from, but use erroneous modern version/modern dictionary definitions which change or distort the meaning of the words. Jay Green was accused of having a good TR bible but with "Alexandrian readings".
The KJV 2016 Edition rejects such erroneous modern definitions and restores the distinctness of historical KJV readings. The NKJV also tended to gravitate toward KJV marginal notes, which are in truth, rejected readings, and also toward Geneva Bible definitions, which the KJV had already cleared up.
The King James Version 2016 Edition is copyright 2016, only to protect it from being stolen and resold for profit. All Rights reserved. Further details