Textus Receptus Bibles
King James Bible 2016
New Testament
| 6:1 | Dare any of you, having a matter against another, go to law before the unrighteous, and not before the saints? |
| 6:2 | Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters? |
| 6:3 | Do you not know that we will judge angels? How much more, things that pertain to this life? |
| 6:4 | If then you have judgments concerning things pertaining to this life, appoint those who are least esteemed in the church to judge! |
| 6:5 | I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren? |
| 6:6 | But brother goes to law against brother, and that before the unbelievers! |
| 6:7 | Now therefore, it is already an utter failure for you, because you go to law against one another. Why do you not rather accept wrong? Why do you not rather allow yourselves be defrauded? |
| 6:8 | No, you do wrong and defraud, and that to your brethren! |
| 6:9 | Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, |
| 6:10 | nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. |
| 6:11 | And such were some of you. But you are washed, but you are sanctified, but you are justified in the name of the Lord Jesus and by the Spirit of our God. |
| 6:12 | All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the authority of any. |
| 6:13 | Foods for the stomach and the stomach for foods, but God will destroy both it and them. Now the body is not for sexual immorality but for the Lord, and the Lord for the body. |
| 6:14 | And God has both raised up the Lord and will also raise us up by His own power. |
| 6:15 | Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them the members of a harlot? God forbid! |
| 6:16 | Or do you not know that he who is joined to a harlot is one body with her? Because "the two," He says, "will be one flesh." |
| 6:17 | But he who is joined to the Lord is one spirit with Him. |
| 6:18 | Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. |
| 6:19 | Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? |
| 6:20 | Because, you were bought at a price; therefore glorify God in your body and in your spirit, which are God's. |
King James Bible 2016
Unlike most other modern versions, this Bible's text is based upon the same Hebrew Masoretic Text, and Greek Textus Receptus, of the King James Version of 1611.
In non Textus Receptus versions, the issue of having the best underlying manuscripts, is often overshadowed by the massive amount of omissions in the text. Because the KJV 2016 is not dealing with issues of omission and addition, the focus has been upon definition, and the KJV translators choices have been used as the benchmark.
One issue not often majored upon in the bible version debate is simply the way Greek words are defined. Many times, the NKJV leans upon the definition choices of modern versions as well as defaulting to Vines and Strong's definitions, which are almost always favorable to the Revised Version. In other words, one may have a correct text to translate from, but use erroneous modern version/modern dictionary definitions which change or distort the meaning of the words. Jay Green was accused of having a good TR bible but with "Alexandrian readings".
The KJV 2016 Edition rejects such erroneous modern definitions and restores the distinctness of historical KJV readings. The NKJV also tended to gravitate toward KJV marginal notes, which are in truth, rejected readings, and also toward Geneva Bible definitions, which the KJV had already cleared up.
The King James Version 2016 Edition is copyright 2016, only to protect it from being stolen and resold for profit. All Rights reserved. Further details