Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

King James Bible 1611



9:1Then the Lord said vnto Moses, Goe in vnto Pharaoh, and tell him, Thus saith the Lord God of the Hebrewes, Let my people goe, that they may serue me.
9:2For if thou refuse to let them goe, and wilt hold them still,
9:3Behold, the hand of the Lord is vpon thy cattell which is in the field, vpon the horses, vpon the asses, vpon the camels, vpon the oxen, and vpon the sheepe: there shall be a very grieuous murraine.
9:4And the Lord shall seuer betweene the cattell of Israel, and the cattell of Egypt, and there shall nothing die of all that is the childrens of Israel.
9:5And the Lord appointed a set time, saying, To morrow the Lord shall doe this thing in the land.
9:6And the Lord did that thing on the morrow; and all the cattell of Egypt died, but of the cattell of the children of Israel died not one.
9:7And Pharaoh sent, and beholde, there was not one of the cattell of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people goe.
9:8And the Lord saide vnto Moses, and vnto Aaron, Take to you handfuls of ashes of the fornace, and let Moses sprinkle it towards the heauen, in the sight of Pharaoh:
9:9And it shall become small dust in all the land of Egypt, and shall bee a boyle breaking forth with blaines, vpon man and vpon beast, throughout all the land of Egypt.
9:10And they tooke ashes of the fornace, and stood before Pharaoh, and Moses sprinkled it vp toward heauen: and it became a boile breaking forth with blaines, vpon man and vpon beast.
9:11And the Magicians could not stand before Moses, because of the boiles: for the boile was vpon the magicians, and vpon all the Egyptians.
9:12And the Lord hardened the heart of Pharaoh, and hee hearkened not vnto them, as the Lord had spoken vnto Moses.
9:13And the Lord saide vnto Moses, Rise vp earely in the morning, and stand before Pharaoh, and say vnto him, Thus saith the Lord God of the Hebrewes, Let my people goe, that they may serue me.
9:14For I will at this time send all my plagues vpon thine heart, and vpon thy seruants, and vpon thy people: that thou mayest knowe that there is none like me in all the earth.
9:15For now I will stretch out my hand, that I may smite thee and thy people, with pestilence, and thou shalt be cut off from the earth.
9:16And in very deede, for this cause haue I raised thee vp, for to shewe in thee my power, and that my name may be declared throughout all the earth.
9:17As yet exaltest thou thy selfe against my people, that thou wilt not let them goe?
9:18Behold, to morrow about this time, I wil cause it to raine a very grieuous haile, such as hath not bene in Egypt, since the foundation thereof euen vntill now.
9:19Send therefore now, and gather thy cattell, and all that thou hast in the field: for vpon euery man and beast which shal be found in the field, and shal not bee brought home, the haile shall come downe vpon them, and they shall die.
9:20Hee that feared the word of the Lord amongst the seruants of Pharaoh, made his seruants and his cattell flee into the houses.
9:21And he that regarded not the word of the Lord, left his seruants and his cattell in the field.
9:22And the Lord saide vnto Moses, Stretch forth thine hand toward heauen, that there may be haile in all the land of Egypt, vpon man and vpon beast, and vpon euery herbe of the field, thorowout the land of Egypt.
9:23And Moses stretched foorth his rod toward heauen, and the Lord sent thunder and haile, and the fire ranne along vpon the ground, and the Lord rained haile vpon the land of Egypt.
9:24So there was haile, and fire mingled with the haile, very grieuous, such as there was none like it in all the land of Egypt, since it became a nation.
9:25And the haile smote throughout all the land of Egypt, all that was in the field, both man and beast: and the haile smote euery herbe of the fielde, and brake euery tree of the field.
9:26Onely in the land of Goshen where the children of Israel were, was there no haile.
9:27And Pharaoh sent, and called for Moses and Aaron, and said vnto them, I haue sinned this time: the Lord is righteous, and I and my people are wicked.
9:28Entreat the Lord, (for it is enough) that there be no more mighty thunderings and haile, and I will let you goe, and ye shall stay no longer.
9:29And Moses saide vnto him, Assoone as I am gone out of the citie, I will spread abroad my hands vnto the Lord, and the thunder shall cease, neither shall there be any more haile: that thou mayest know how that the earth is the Lords.
9:30But as for thee and thy seruants, I know that ye will not yet feare the Lord God.
9:31And the flaxe, and the barley was smitten: for the barley was in the eare, and the flaxe was bolled:
9:32But the wheat and the rye were not smitten: for they were not growen vp.
9:33And Moses went out of the city from Pharaoh, and spread abroad his hands vnto the Lord: and the thunders and haile ceased, and the raine was not powred vpon the earth.
9:34And when Pharaoh saw that the raine, and the haile and the thunders were ceased, hee sinned yet more, and hardened his heart, he and his seruants.
9:35And the heart of Pharaoh was hardened, neither would he let the children of Israel goe, as the Lord had spoken by Moses.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.