Loading...

Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

King James Bible 1611

   

30:1And} thou shalt make an Altar to burne incense vpon: of Shittim wood shalt thou make it.
30:2A cubite shall bee the length thereof, and a cubite the breadth thereof, (foure square shall it bee) and two cubits shalbe the height thereof: the hornes thereof shalbe of the same.
30:3And thou shalt ouerlay it with pure gold, the top therof, and the sides thereof round about, and the hornes thereof: and thou shalt make vnto it a crowne of gold round about.
30:4And two golden rings shalt thou make to it vnder the crowne of it, by the two corners thereof, vpon the two sides of it shalt thou make it: and they shalbe for places for the staues to beare it withall.
30:5And thou shalt make the staues of Shittim wood, and ouerlay them with gold.
30:6And thou shalt put it before the Uaile, that is by the Arke of the Testimonie before the Mercie-seat, that is, ouer the Testimonie where I will meet with thee.
30:7And Aaron shall burne thereon sweet incense euery morning: when he dresseth the lamps he shal burne incense vpon it.
30:8And when Aaron lighteth the lampes at euen, he shall burne incense vpon it, a perpetuall incense before the Lord,} throughout your generations.
30:9Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meate offering, neither shall ye powre drinke offering thereon.
30:10And Aaron shall make an atonement vpon the hornes of it once in a yeere, with the blood of the sinne offering of atonements: once in the yeere shall hee make atonement vpon it, throughout your generations: it is most holy vnto the Lord.
30:11And the Lord spake vnto Moses, saying,
30:12When thou takest the summe of the children of Israel, after their number, then shall they giue euery man a ransome for his soule vnto the Lord, when thou numbrest them, that there be no plague amongst them, when thou numbrest them.
30:13This they shall giue, euery one that passeth among them that are numbred: halfe a shekel after the shekel of the Sanctuary: A shekel is twenty gerahs: an halfe shekel shall be the offering of the Lord.
30:14Euery one that passeth among them that are numbred from twentie yeeres old and aboue, shall giue an offering vnto the Lord.
30:15The rich shal not giue more, and the poore shall not giue lesse then halfe a shekel, when they giue an offering vnto the Lord, to make an atonement for your soules.
30:16And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the seruice of the Tabernacle of the Congregation, that it may be a memoriall vnto the children of Israel before the Lord, to make an atonement for your soules.
30:17And the Lord spake vnto Moses, saying,
30:18Thou shalt also make a Lauer of brasse, and his foote also of brasse, to wash withall, and thou shalt put it betweene the Tabernacle of the Congregation, and the altar, and thou shalt put water therein.
30:19For Aaron and his sonnes shall wash their hands and their feet thereat.
30:20When they goe into the Tabernacle of the Congregation, they shall wash with water, that they die not: or when they come neere to the altar to minister, to burne offering made by fire vnto the Lord.
30:21So they shall wash their handes and their feet, that they die not: and it shall be a statute for euer to them, euen to him and to his seed throughout their generations.
30:22Moreouer the Lord spake vnto Moses, saying,
30:23Take thou also vnto thee principall spices, of pure myrrhe fiue hundred shekels, and of sweet cinamon halfe so much, euen two hundred and fifty shekels, and of sweet calamus two hundred and fiftie shekels,
30:24And of Cassia fiue hundred shekels, after the shekel of the Sanctuary, and of oyle oliue an Hin.
30:25And thou shalt make it an oyle of holy oyntment, an oyntment compound after the arte of the Apothecarie: it shalbe an holy anointing oyle.
30:26And thou shalt anoint the Tabernacle of the Congregation therewith, and the Arke of the Testimonie:
30:27And the Table and all his vessels, and the Candlesticke, and his vessels, and the Altar of incense:
30:28And the Altar of burnt offering with all his vessels, and the Lauer and his foot.
30:29And thou shalt sanctifie them, that they may bee most holy: whatsoeuer toucheth them, shall be holy.
30:30And thou shalt annoint Aaron and his sonnes, and consecrate them, that they may minister vnto mee in the priests office.
30:31And thou shalt speake vnto the children of Israel, saying, This shall bee an holy anointing oile vnto mee, throughout your generations.
30:32Upon mans flesh shall it not bee powred, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy vnto you.
30:33Whosoeuer compoundeth any like it, or whosoeuer putteth any of it vpon a stranger, shall euen be cut off from his people.
30:34And the Lord said vnto Moses, Take vnto thee sweete spices, Stacte, and Onicha, and Galbanum: these sweete spices with pure frankincense, of each shall there be a like weight.
30:35And thou shalt make it a perfume, a confection after the arte of the Apothecarie, tempered together, pure and holy.
30:36And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the Congregation, where I will meet with thee: it shalbe vnto you most holy.
30:37And as for the perfume which thou shalt make, you shall not make to your selues, according to the composition thereof: it shall be vnto thee holy for the Lord.
30:38Whosoeuer shall make like vnto that, to smell thereto, shall euen bee cut off from his people.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.