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Textus Receptus Bibles

King James Bible 1611

   

34:1And the Lord said vnto Moses, Hew thee two Tables of stone, like vnto the first: and I will write vpon these Tables, the words that were in the first Tables which thou brakest.
34:2And be ready in the morning, and come vp in the morning vnto mount Sinai, and present thy selfe there to me, in the top of the mount.
34:3And no man shall come vp with thee, neither let any man bee seene throughout all the mount, neither let the flockes nor herds feede before that mount.
34:4And he hewed two Tables of stone, like vnto the first, and Moses rose vp earely in the morning, and went vp vnto mount Sinai, as the Lord had commanded him, and tooke in his hand the two tables of stone.
34:5And the Lord descended in the cloud, and stood with him there, and proclaimed the Name of the Lord.
34:6And the Lord passed by before him, and proclaimed, The Lord, The Lord God, mercifull and gracious, long suffering, and abundant in goodnesse and trueth,
34:7Keeping mercie for thousands, forgiuing iniquitie and transgression and sinne, and that will by no meanes cleere the guiltie, visiting the iniquitie of the fathers vpon the children, and vpon the childrens children, vnto the third and to the fourth generation.
34:8And Moses made haste, and bowed his head toward the earth, and worshipped.
34:9And he said, If now I haue found grace in thy sight, O Lord, let my Lord, I pray thee, goe amongst vs, (for it is a stiffenecked people,) and pardon our iniquitie, and our sinne, and take vs for thine inheritance.
34:10And he said, Behold, I make a couenant: before all thy people, I wil doe marueiles, such as haue not beene done in all the earth, nor in any nation: and all the people amongst which thou art, shall see the worke of the Lord: for it is a terrible thing that I will doe with thee.
34:11Obserue thou that which I command thee this day: Behold, I driue out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hiuite, and the Iebusite.
34:12Take heed to thy selfe, lest thou make a couenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee.
34:13But ye shall destroy their altars, breake their images, and cut downe their groues.
34:14For thou shalt worship no other god: for the Lord, whose name is Ielous, is a Ielous God:
34:15Lest thou make a couenant with the inhabitants of the land, and they goe a whoring after their gods, and doe sacrifice vnto their gods, and one call thee, and thou eate of his sacrifice,
34:16And thou take of their daughters vnto thy sonnes, and their daughters goe a whoring after their gods, and make thy sonnes goe a whoring after their gods.
34:17Thou shalt make thee no molten gods.
34:18The feast of vnleauened bread shalt thou keepe: Seuen dayes thou shalt eate vnleauened bread, as I commanded thee in the time of the moneth Abib: for in the moneth Abib thou camest out from Egypt.
34:19All that openeth the matrixe is mine: and euery firstling amongst thy cattell, whether oxe or sheepe, that is male.
34:20But the firstling of an Asse thou shalt redeeme with a lambe: and if thou redeeme him not, then shalt thou breake his necke. All the first borne of thy sonnes thou shalt redeeme: and none shall appeare before me empty.
34:21Sixe dayes thou shalt worke, but on the seuenth day thou shalt rest: in earing time and in haruest thou shalt rest.
34:22And thou shalt obserue the feast of weekes, of the first fruits of wheat haruest, and the feast of ingathering at the yeeres end.
34:23Thrice in the yeere shall all your men children appeare before the Lord God, the God of Israel.
34:24For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt goe vp to appeare before the Lord thy God, thrice in the yeere.
34:25Thou shalt not offer the blood of my sacrifice with leauen, neither shall the sacrifice of the feast of Passeouer be left vnto the morning.
34:26The first of the first fruits of thy land thou shalt bring vnto the house of the Lord thy God. Thou shalt not seeth a kid in his mothers milke.
34:27And the Lord said vnto Moses, Write thou these words: for after the tenour of these wordes, I haue made a couenant with thee, and with Israel.
34:28And hee was there with the Lord forty dayes and forty nights: he did neither eat bread, nor drinke water; and he wrote vpon the Tables the words of the couenant, the ten Commandements.
34:29And it came to passe when Moses came downe from mount Sinai (with the two Tables of Testimony in Moses hand, when hee came downe from the mount) that Moses wist not that the skin of his face shone, while he talked with him.
34:30And when Aaron and all the children of Israel saw Moses, behold, the skinne of his face shone, and they were afraid to come nigh him.
34:31And Moses called vnto them, and Aaron and all the rulers of the Congregation returned vnto him, and Moses talked with them.
34:32And afterward all the children of Israel came nigh: and he gaue them in commandement all that the Lord had spoken with him in mount Sinai.
34:33And till Moses had done speaking with them, he put a vaile on his face.
34:34But when Moses went in before the Lord to speake with him, hee tooke the vaile off, vntill he came out: And hee came out and spake vnto the children of Israel, that which he was commanded.
34:35And the children of Israel saw the face of Moses, that the skinne of Moses face shone: and Moses put the vaile vpon his face againe, vntill hee went in to speake with him.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.