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Textus Receptus Bibles

King James Bible 1611

 

   

29:1And this is the thing that thou shalt doe vnto them, to hallow them, to minister vnto me in the Priests office: Take one yong bullocke, and two rammes without blemish,
29:2And vnleauened bread, and cakes unleauened, tempered with oyle, and wafers vnleauened, annointed with oile: of wheaten flowre shalt thou make them.
29:3And thou shalt put them into one basket, and bring them in the basket, with the bullocke and the two rammes.
29:4And Aaron and his sonnes thou shalt bring vnto the doore of the Tabernacle of the Congregation, and shalt wash them with water.
29:5And thou shalt take the garments, and put vpon Aaron the coat, and the robe of the Ephod, and the Ephod, and the brestplate, and gird him with the curious girdle of the Ephod.
29:6And thou shalt put the Miter vpon his head, and put the holy Crowne vpon the Miter.
29:7Then shalt thou take the annointing oyle, and powre it vpon his head, and annoint him.
29:8And thou shalt bring his sonnes, and put coats vpon them.
29:9And thou shalt gird them with girdles, (Aaron and his sonnes) and put the bonnets on them: and the priests office shall be theirs for a perpetuall statute: and thou shalt consecrate Aaron and his sonnes.
29:10And thou shalt cause a bullocke to bee brought before the Tabernacle of the Congregation: and Aaron and his sonnes shall put their hands vpon the head of the bullocke.
29:11And thou shalt kill the bullocke before the Lord, by the doore of the Tabernacle of the Congregation.
29:12And thou shalt take of the blood of the bullocke, and put it vpon the hornes of the altar with thy finger, and powre all the blood beside the bottome of the Altar.
29:13And thou shalt take all the fat that couereth the inwards, and the caule that is aboue the liuer, and the two kidneis, and the fat that is vpon them, and burne them vpon the altar.
29:14But the flesh of the bullocke, and his skinne, and his doung shalt thou burne with fire without the campe, it is a sinne offering.
29:15Thou shalt also take one ram, and Aaron and his sonnes shall put their hands vpon the head of the ram.
29:16And thou shalt slay the ramme, and thou shalt take his blood, and sprinkle it round about vpon the altar.
29:17And thou shalt cut the ramme in pieces, and wash the inwards of him, and his legs, and put them vnto his pieces, and vnto his head.
29:18And thou shalt burne the whole ramme vpon the Altar: it is a burnt offering vnto the Lord: It is a sweet sauour, an offering made by fire vnto the Lord.
29:19And thou shalt take the other ramme: and Aaron and his sonnes shall put their hands vpon the head of the ramme.
29:20Then shalt thou kill the ramme, and take of his blood, and put it vpon the tip of the right eare of Aaron, and vpon the tip of the right eare of his sonnes, and vpon the thumbe of their right hand, and vpon the great toe of their right foot, and sprinckle the blood vpon the Altar round about.
29:21And thou shalt take of the blood that is vpon the Altar, and of the anointing oyle, and sprinkle it vpon Aaron, and vpon his garments, and vpon his sonnes, and vpon the garments of his sonnes with him: and hee shall be hallowed, and his garments, and his sonnes, and his sonnes garments with him.
29:22Also thou shalt take of the ram the fat and the rumpe, and the fat that couereth the inwards, & the caule aboue the liuer, and the two kidneis, and the fat that is vpon them, and the right shoulder, for it is a ram of consecration:
29:23And one loafe of bread, and one cake of oyled bread, and one wafer out of the basket of the vnleauened bread, that is before the Lord.
29:24And thou shalt put all in the hands of Aaron, and in the hands of his sonnes, and shalt waue them for a waue-offering before the Lord.
29:25And thou shalt receiue them of their hands, and burne them vpon the Altar for a burnt offering, for a sweet sauour before the Lord: it is an offering made by fire vnto the Lord.
29:26And thou shalt take the brest of the ramme of Aarons consecrations, and waue it for a waue-offering before the Lord, and it shalbe thy part.
29:27And thou shalt sanctifie the brest of the waue-offering, and the shoulder of the heaue offering, which is waued, and which is heaued vp of the ramme of the consecration, euen of that which is for Aaron, and of that which is for his sonnes.
29:28And it shalbe Aarons, and his sonnes by a statute for euer, from the children of Israel: for it is an heaue offering: and it shall be an heaue offering from the children of Israel, of the sacrifice of their peace offrings, euen their heaue offering vnto the Lord.
29:29And the holy garments of Aaron shall be his sonnes after him, to bee anoynted therein, and to be consecrated in them.
29:30And that sonne that is Priest in his stead, shal put them on seuen dayes, when he commeth into the Tabernacle of the Congregation to minister in the holy place.
29:31And thou shalt take the ramme of the consecration, and seethe his flesh in the holy place.
29:32And Aaron and his sonnes shall eate the flesh of the ramme, and the bread that is in the basket, by the doore of the Tabernacle of the Cogregation.
29:33And they shall eate those things, wherewith the atonement was made, to consecrate and to sanctifie them: but a stranger shall not eate thereof, because they are holy.
29:34And if ought of the flesh of the consecrations, or of the bread remaine vnto the morning, then thou shalt burne the remainder with fire: it shall not be eaten, because it is holy.
29:35And thus shalt thou doe vnto Aaron, and to his sonnes, according to all things which I haue commaunded thee: seuen dayes shalt thou consecrate them.
29:36And thou shalt offer euery day a bullocke for a sinne offering, for atonement: and thou shalt clense the Altar, when thou hast made an atonement for it, and thou shalt anoynt it, to sanctifie it.
29:37Seuen dayes thou shalt make an atonement for the Altar, and sanctifie it: and it shalbe an Altar most holy: whatsoeuer toucheth the Altar, shalbe holy.
29:38Now this is that which thou shalt offer vpon the Altar; two lambs of the first yere, day by day continually.
29:39The one lambe thou shalt offer in the morning: and the other lambe thou shalt offer at euen:
29:40And with the one lambe a tenth deale of flowre mingled with the fourth part of an Hin of beaten oyle: and the fourth part of an Hin of wine for a drinke offering.
29:41And the other lambe thou shalt offer at Euen, and shalt doe thereto, according to the meat offering of the morning, and according to the drinke offering thereof, for a sweet sauour, an offering made by fire vnto the Lord.
29:42This shalbe a continuall burnt offering throughout your generations, at the doore of the Tabernacle of the Congregation, before the Lord,} where I wil meete you, to speake there vnto thee.
29:43And there I will meet with the children of Israel: and the Tabernacle shalbe sanctified by my glory.
29:44And I will sanctifie the Tabernacle of the Congregation, and the Altar: I will sanctifie also both Aaron and his sonnes, to minister to me in the Priests office.
29:45And I will dwell amongst the children of Israel, and will be their God.
29:46And they shall know that I am the Lord} their God, that brought them foorth out of the land of Egypt, that I may dwell amongst them: I am the Lord} their God.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.