Textus Receptus Bibles
Geneva Bible 1560/1599
| 16:1 | The Lord then saide vnto Samuel, Howe long wilt thou mourne for Saul, seeing I haue cast him away from reigning ouer Israel? fill thine horne with oyle and come, I will sende thee to Ishai the Bethlehemite: for I haue prouided mee a King among his sonnes. |
| 16:2 | And Samuel sayde, Howe can I goe? for if Saul shall heare it, he will kill me. Then the Lord answered, Take an heifer with thee, and say, I am come to doe sacrifice to the Lord. |
| 16:3 | And call Ishai to the sacrifice, and I will shewe thee what thou shalt doe, and thou shalt anoynt vnto me him whom I name vnto thee. |
| 16:4 | So Samuel did that the Lord bade him, and came to Beth-lehem, and the Elders of the towne were astonied at his comming, and sayd, Commest thou peaceablie? |
| 16:5 | And he answeared, Yea: I am come to doe sacrifice vnto the Lord: sanctifie your selues, and come with me to the sacrifice. And he sanctified Ishai and his sonnes, and called them to the sacrifice. |
| 16:6 | And when they were come, hee looked on Eliab, and saide, Surely the Lordes Anointed is before him. |
| 16:7 | But the Lord said vnto Samuel, Looke not on his countenance, nor on the height of his stature, because I haue refused him: for God seeth not as man seeth: for man looketh on the outward appearance, but the Lord beholdeth the heart. |
| 16:8 | Then Ishai called Abinadab, and made him come before Samuel. And he saide, Neither hath the Lord chosen this. |
| 16:9 | Then Ishai made Shammah come. And he said, Neither yet hath the Lord chosen him. |
| 16:10 | Againe Ishai made his seue sonnes to come before Samuel: and Samuel saide vnto Ishai, The Lord hath chosen none of these. |
| 16:11 | Finally, Samuel said vnto Ishai, Are there no more children but these? And hee sayde, There remaineth yet a litle one behinde, that keepeth the sheepe. Then Samuel saide vnto Ishai, Sende and set him: for we will not sit downe, till he be come hither. |
| 16:12 | And he sent, and brought him in: and he was ruddie, and of a good countenance, and comely visage. And the Lord saide, Arise, and anoynt him: for this is he. |
| 16:13 | Then Samuel tooke the horne of oyle, and anoynted him in the middes of his brethren. And the Spirit of the Lord came vpon Dauid, from that day forwarde: then Samuel rose vp, and went to Ramah. |
| 16:14 | But the Spirite of the Lord departed from Saul, and an euill spirite sent of the Lord vexed him. |
| 16:15 | And Sauls seruants said vnto him, Beholde nowe, the euill spirite of God vexeth thee. |
| 16:16 | Let our Lord therefore command thy seruants, that are before thee, to seeke a man that is a cunning plaier vpon the harpe: that when the euil spirit of God commeth vpon thee, hee may play with his hand, and thou maiest be eased. |
| 16:17 | Saul then saide vnto his seruantes, Prouide me a man, I pray you, that can play well, and bring him to me. |
| 16:18 | Then answered one of his seruauntes, and sayde, Beholde, I haue seene a sonne of Ishai, a Bethlehemite, that can plaie, and is strong, valiant and a man of warre and wise in matters, and a comely person, and the Lord is with him. |
| 16:19 | Wherefore Saul sent messengers vnto Ishai, and said, Send me Dauid thy sonne which is with the sheepe. |
| 16:20 | And Ishai tooke an asse laden with breade and a flagon of wine and a kidde, and sent them by the hand of Dauid his sonne vnto Saul. |
| 16:21 | And Dauid came to Saul, and stoode before him: and he loued him verie well, and he was his armour bearer. |
| 16:22 | And Saul sent to Ishai, saying, Let Dauid nowe remaine with me: for he hath found fauour in my sight. |
| 16:23 | And so when the euil spirite of God came vpon Saul, Dauid tooke an harpe and plaied with his hande, and Saul was refreshed, and was eased: for the euill spirit departed from him. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.