Textus Receptus Bibles
Geneva Bible 1560/1599
| 19:1 | Then Saul spake to Ionathan his sonne, and to all his seruantes, that they shoulde kill Dauid: but Ionathan Sauls sonne had a great fauour to Dauid. |
| 19:2 | And Ionathan told Dauid, saying, Saul my father goeth about to slay thee: nowe therefore, I pray thee, take heede vnto thy selfe vnto the morning, and abide in a secret place, and hide thy selfe. |
| 19:3 | And I will go out, and stand by my father in the fielde where thou art, and will commune with my father of thee, and I will see what he sayth, and will tell thee. |
| 19:4 | And Ionathan spake good of Dauid vnto Saul his father, and said vnto him, Let not the King sinne against his seruat, against Dauid: for he hath not sinned against thee, but his works haue bene to thee very good. |
| 19:5 | For he did put his life in daunger, and slew the Philistim, and the Lord wrought a great saluation for al Israel: thou sawest it, and thou reioycedst: wherefore then wilt thou sinne against innocent blood, and slay Dauid without a cause? |
| 19:6 | Then Saul hearkened vnto the voyce of Ionathan, and Saul sware, As the Lord liueth, he shall not dye. |
| 19:7 | So Ionathan called Dauid, and Ionathan shewed him all those words, and Ionathan brought Dauid to Saul, and hee was in his presence as in times past. |
| 19:8 | Againe the warre began, and Dauid went out and fought with the Philistims, and slew them with a great slaughter, and they fled from him. |
| 19:9 | And the euill spirit of the Lord was vpon Saul, as hee sate in his house hauing his speare in his hand, and Dauid played with his hand. |
| 19:10 | And Saul intended to smite Dauid to the wall with the speare: but hee turned aside out of Sauls presence, and he smote the speare against the wall: but Dauid fled, and escaped the same night. |
| 19:11 | Saul also sent messengers vnto Dauids house, to watch him, and to slay him in the morning: and Michal Dauids wife told it him, saying, If thou saue not thy selfe this night, to morowe thou shalt be slayne. |
| 19:12 | So Michal let Dauid downe through a window: and he went, and fled, and escaped. |
| 19:13 | Then Michal tooke an image, and layde it in the bed, and put a pillow stuffed with goates heare vnder the head of it, and couered it with a cloth. |
| 19:14 | And when Saul sent messengers to take Dauid, she sayd, He is sicke. |
| 19:15 | And Saul sent the messengers againe to see Dauid, saying, Bring him to me in the bed, that I may slay him. |
| 19:16 | And when the messengers were come in, behold, an image was in the bed, with a pillow of goates heare vnder the head of it. |
| 19:17 | And Saul said vnto Michal, Why hast thou mocked me so, and sent away mine enemie, that he is escaped? And Michal answered Saul, He said vnto me, Let me go, or els I will kill thee. |
| 19:18 | So Dauid fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him: and he and Samuel went and dwelt in Naioth. |
| 19:19 | But one tolde Saul, saying, Beholde, Dauid is at Naioth in Ramah. |
| 19:20 | And Saul sent messengers to take Dauid: and when they sawe a company of Prophets prophecying, and Samuel standing as appoynted ouer them, the Spirit of God fell vpon the messengers of Saul, and they also prophecied. |
| 19:21 | And when it was tolde Saul, he sent other messengers, and they prophecied likewise: againe Saul sent the third messengers, and they prophecied also. |
| 19:22 | Then went he himselfe to Ramah, and came to a great well that is in Sechu, and he asked, and sayd, Where are Samuel and Dauid? and one sayd, Behold, they be at Naioth in Ramah. |
| 19:23 | And he went thither, euen to Naioth in Ramah, and the Spirit of God came vpon him also, and he went prophecying vntill hee came to Naioth in Ramah. |
| 19:24 | And he stript off his clothes, and he prophesied also before Samuel, and fell downe naked all that day and all that night: therefore they say, Is Saul also among the Prophets? |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.