Textus Receptus Bibles
Geneva Bible 1560/1599
| 20:1 | And Dauid fled from Naioth in Ramah, and came and sayd before Ionathan, What haue I done? what is mine iniquitie? and what sinne haue I committed before thy father, that he seeketh my life? |
| 20:2 | And he sayde vnto him, God forbid, thou shalt not die: beholde, my father will do nothing great nor small, but he will shewe it me: and why should my father hide this thing from me? he will not doe it. |
| 20:3 | And Dauid sware againe and sayd, Thy father knoweth that I haue found grace in thine eyes: therefore he thinketh, Ionathan shall not knowe it, lest he be sorie: but in deede, as the Lord liueth, and as thy soule liueth, there is but a step betweene me and death. |
| 20:4 | Then said Ionathan vnto Dauid, Whatsoeuer thy soule requireth, that I wil do vnto thee. |
| 20:5 | And Dauid said vnto Ionathan, Behold, to morowe is the first day of the moneth, and I shoulde sit with the King at meate: but let me goe, that I may hide my selfe in the fieldes vnto the third day at euen. |
| 20:6 | If thy father make mention of me, then say, Dauid asked leaue of me, that he might goe to Beth-lehem to his owne citie: for there is a yeerely sacrifice for all that familie. |
| 20:7 | And if he say thus, It is well, thy seruant shall haue peace: but if he be angrie, be sure that wickednesse is concluded of him. |
| 20:8 | So shalt thou shew mercy vnto thy seruant: for thou hast ioyned thy seruant into a couenant of the Lord with thee, and if there be in me iniquitie, slay thou me: for why shouldest thou bring me to thy father? |
| 20:9 | And Ionathan answered, God keepe that from thee: for if I knewe that wickednesse were concluded of my father to come vpon thee, would not I tell it thee? |
| 20:10 | Then said Dauid to Ionathan, Who shall tell me? how shall I knowe, if thy father answere thee cruelly? |
| 20:11 | And Ionathan sayde to Dauid, Come and let vs goe out into the fielde: and they twaine went out into the fielde. |
| 20:12 | Then Ionathan sayde to Dauid, O Lord God of Israel, when I haue groped my fathers minde to morow at this time, or within this three dayes, and if it be well with Dauid, and I then send not vnto thee, and shewe it thee, |
| 20:13 | The Lord doe so and much more vnto Ionathan: but if my father haue minde to doe thee euill, I will shew thee also, and sende thee away, that thou mayest goe in peace: and the Lord be with thee as he hath bene with my father. |
| 20:14 | Likewise I require not whiles I liue: for I dout not but thou wilt shew me the mercy of the Lord, that I die not. |
| 20:15 | But I require that thou cut not off thy mercie from mine house for euer: no, not when the Lord hath destroyed the enemies of Dauid, euery one from the earth. |
| 20:16 | So Ionathan made a bond with the house of Dauid, saying, Let the Lord require it at the hands of Dauids enemies. |
| 20:17 | And againe Ionathan sware vnto Dauid, because he loued him (for he loued him as his owne soule) |
| 20:18 | Then said Ionathan to him, To morowe is the first day of the moneth: and thou shalt be looked for, for thy place shalbe emptie. |
| 20:19 | Therefore thou shalt hide thy selfe three dayes, then thou shalt goe downe quickely and come to the place where thou diddest hide thy selfe, when this matter was in hand, and shalt remayne by the stone Ezel. |
| 20:20 | And I will shoote three arrowes on the side thereof, as though I shot at a marke. |
| 20:21 | And after I wil sende a boy, saying, Goe, seeke the arrowes. If I say vnto the boy, See, the arrowes are on this side thee, bring them, and come thou: for it is well with thee and no hurt, as the Lord liueth. |
| 20:22 | But if I say thus vnto the boy, Behold, the arrowes are beyonde thee, goe thy way: for the Lord hath sent thee away. |
| 20:23 | As touching the thing which thou and I haue spoken of, beholde, the Lord be betweene thee and me for euer. |
| 20:24 | So Dauid hid him selfe in the field: and when the first day of the moneth came, the King sate to eate meate. |
| 20:25 | And the King sate, as at other times vpon his seate, euen vpon his seate by the wall: and Ionathan arose, and Abner sate by Sauls side, but Dauids place was emptie. |
| 20:26 | And Saul sayde nothing that day: for hee thought, Some thing hath befallen him, though he were cleane, or els becaus he was not purified. |
| 20:27 | But on the morowe which was the second day of the moneth, Dauids place was emptie againe: and Saul sayde vnto Ionathan his sonne, Wherefore commeth not the sonne of Ishai to meate, neither yesterday nor to day? |
| 20:28 | And Ionathan answered vnto Saul, Dauid required of me, that he might goe to Beth-lehem. |
| 20:29 | For he sayde, Let me goe, I pray thee: for our familie offreth a sacrifice in the citie, and my brother hath sent for me: therfore now if I haue found fauour in thine eyes, let me goe, I pray thee, and see my brethren: this is the cause that he commeth not vnto the Kings table. |
| 20:30 | Then was Saul angrie with Ionathan, and sayde vnto him, Thou sonne of the wicked rebellious woman, doe not I know, that thou hast chosen the sonne of Ishai to thy confusion, and to the confusion and shame of thy mother? |
| 20:31 | For as long as the sonne of Ishai liueth vpon the earth, thou shalt not be stablished, nor thy kingdome: wherefore now send and fet him vnto me, for he shall surely die. |
| 20:32 | And Ionathan answered vnto Saul his father, and said vnto him, Wherefore shall he die? what hath he done? |
| 20:33 | And Saul cast a speare at him to hit him, whereby Ionathan knew, that it was determined of his father to slay Dauid. |
| 20:34 | So Ionathan arose from the table in a great anger, and did eate no meate the seconde day of the moneth: for he was sorie for Dauid, and because his father had reuiled him. |
| 20:35 | On the next morning therefore Ionathan than went out into the fielde, at the time appoynted with Dauid, and a litle boy with him. |
| 20:36 | And he saide vnto his boy, Runne now, seeke the arrowes which I shoote, and as the boy ran, he shot an arrowe beyond him. |
| 20:37 | And when the boy was come to the place where the arrowe was that Ionathan had shot, Ionathan cryed after the boy, and sayde, Is not the arrowe beyond thee? |
| 20:38 | And Ionathan cryed after the boy, Make speede, haste and stand not still: and Ionathans boy gathered vp the arrowes, and came to his master, |
| 20:39 | But the boy knewe nothing: onely Ionathan and Dauid knew the matter. |
| 20:40 | Then Ionathan gaue his bowe and arrowes vnto the boy that was with him, and sayd vnto him, Goe, carrie them into the citie. |
| 20:41 | Assoone as the boy was gone, Dauid arose out of a place that was towarde the South, and fel on his face to the ground, and bowed him selfe three times: and they kissed one another, and wept both twaine, till Dauid exceeded. |
| 20:42 | Therefore Ionathan said to Dauid, Goe in peace: that which we haue sworne both of vs in the Name of the Lord, saying, The Lord be betweene me and thee, and betweene my seede and betweene thy seede, let it stand for euer. (I Samuel : ) And he arose and departed, and Ionathan went into the citie. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.