Textus Receptus Bibles
Geneva Bible 1560/1599
| 25:1 | Then Samuel dyed, and all Israel assembled, and mourned for him, and buried him in his owne house at Ramah. And Dauid arose and went downe to the wildernes of Paran. |
| 25:2 | Now in Maon was a man, who had his possessio in Carmel, and the man was exceeding mightie and had three thousand sheepe, and a thousand goates: and he was shering his sheepe in Carmel. |
| 25:3 | The name also of the man was Nabal, and the name of his wife Abigail, and she was a woman of singular wisdome, and beautifull, but the man was churlish, and euil conditioned, and was of the familie of Caleb. |
| 25:4 | And Dauid heard in the wildernesse, that Nabal did shere his sheepe. |
| 25:5 | Therefore Dauid sent tenne yong men, and Dauid said vnto the yong men, Go vp to Carmel, and go to Nabal, and aske him in my name how he doeth. |
| 25:6 | And thus shall ye say for salutation, Both thou, and thine house, and all that thou hast, be in peace, wealth and prosperitie. |
| 25:7 | Behold, I haue heard, that thou hast sherers: now thy shepherds were with vs, and we did the no hurt, neyther did they misse any thing all the while they were in Carmel. |
| 25:8 | Aske thy seruants and they wil shew thee. Wherefore let these yong men finde fauour in thine eyes: (for we come in a good season) giue, I pray thee, whatsoeuer commeth to thine hand vnto thy seruants, and to thy sonne Dauid. |
| 25:9 | And when Dauids yong men came, they tolde Nabal all those wordes in the name of Dauid, and helde their peace. |
| 25:10 | Then Nabal answered Dauids seruantes, and sayd, Who is Dauid? and who is the sonne of Ishai? there be many seruantes nowe a dayes, that breake away euery man from his master. |
| 25:11 | Shall I then take my bread, and my water, and my flesh that I haue killed for my sherers, and giue it vnto men, whom I know not whence they be? |
| 25:12 | So Dauids seruants turned their way, and went againe, and came, and tolde him all those things. |
| 25:13 | And Dauid said vnto his men, Girde euery man his sword about him. And they girded euery man his sworde: Dauid also girded his sworde. And about foure hundreth men went vp after Dauid, and two hundreth abode by the cariage. |
| 25:14 | Nowe one of the seruantes tolde Abigail Nabals wife, saying, Beholde, Dauid sent messengers out of the wildernesse to salute our master, and he rayled on them. |
| 25:15 | Notwithstanding the men were very good vnto vs, and we had no displeasure, neither missed we any thing as long as we were conuersant with them, when we were in the fieldes. |
| 25:16 | They were as a wall vnto vs both by night and by day, all the while we were with them keeping sheepe. |
| 25:17 | Nowe therefore take heede, and see what thou shalt doe: for euill will surely come vpon our master, and vpon all his familie: for he is so wicked that a man can not speake to him. |
| 25:18 | Then Abigail made haste, and tooke two hundreth cakes, and two bottels of wine, and fiue sheepe ready dressed, and fiue measures of parched corne, and an hundreth frailes of raisins, and two hundreth of figs, and laded them on asses. |
| 25:19 | Then she said vnto her seruants, Go ye before me: beholde, I will come after you: yet she tolde not her husband Nabal. |
| 25:20 | And as shee rode on her asse, shee came downe by a secret place of the mountaine, and beholde, Dauid and his men came downe against her, and she met them. |
| 25:21 | And Dauid said, In deede I haue kept all in vaine that this fellow had in the wildernesse, so that nothing was missed of all that pertained vnto him: for he hath requited me euill for good. |
| 25:22 | So and more also doe God vnto the enemies of Dauid: for surely I will not leaue of all that he hath, by the dawning of the day, any that pisseth against the wall. |
| 25:23 | And when Abigail sawe Dauid, she hasted and lighted off her asse, and fell before Dauid on her face, and bowed her selfe to the ground, |
| 25:24 | And fel at his feete, and sayd, Oh, my lord, I haue committed the iniquitie, and I pray thee, let thine handmayde speake to thee, and heare thou the wordes of thine handmayde. |
| 25:25 | Let not my lorde, I pray thee, regard this wicked man Nabal: for as his name is, so is he: Nabal is his name, and follie is with him: but I thine handmayde sawe not the yong men of my lord whom thou sentest. |
| 25:26 | Now therefore my lord, as the Lord liueth, and as thy soule liueth (the Lord, I say, that hath withholden thee from comming to shedde blood, and that thine hand should not saue thee) so now thine enemies shall be as Nabal, and they that intend to doe my lord euill. |
| 25:27 | And now, this blessing which thine handmaid hath brought vnto my lorde, let it be giuen vnto the yong men, that follow my lord. |
| 25:28 | I pray thee, forgiue the trespasse of thine handmaide: for the Lord will make my lorde a sure house, because my lord fighteth the battels of the Lord, and none euill hath bene found in thee in all thy life. |
| 25:29 | Yet a man hath risen vp to persecute thee, and to seeke thy soule, but the soule of my lorde shall be bounde in the bundel of life with the Lord thy God: and the soule of thine enemies shall God cast out, as out of the middle of a sling. |
| 25:30 | And when the Lord shall haue done to my lord al the good that he hath promised thee, and shall haue made thee ruler ouer Israel, |
| 25:31 | Then shall it be no griefe vnto thee, nor offence of minde vnto my lord, that he hath not shed blood causelesse, nor that my lorde hath not preserued him selfe: and when the Lord shall haue dealt well with my lorde, remember thine handmaide. |
| 25:32 | Then Dauid said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meete me. |
| 25:33 | And blessed be thy counsel, and blessed be thou, which hast kept me this day from comming to shed blood, and that mine hand hath not saued me. |
| 25:34 | For in deede, as the Lord God of Israel liueth, who hath kept me backe from hurting thee, except thou haddest hasted and met mee, surely there had not bene left vnto Nabal by the dawning of the day, any that pisseth against the wall. |
| 25:35 | Then Dauid receiued of her hande that which she had brought him, and said to her, Goe vp in peace to thine house: beholde, I haue heard thy voyce, and haue graunted thy petition. |
| 25:36 | So Abigail came to Nabal, and behold, he made a feast in his house, like the feast of a King, and Nabals heart was merie within him, for he was very drunken: wherefore shee tolde him nothing, neither lesse nor more, vntil the morning arose. |
| 25:37 | Then in the morning when the wine was gone out of Nabal, his wife tolde him those wordes, and his heart died within him, and he was like a stone. |
| 25:38 | And about ten dayes after, the Lord smote Nabal, that he dyed. |
| 25:39 | Now when Dauid heard, that Nabal was dead, he said, Blessed be the Lord that hath iudged the cause of my rebuke of ye hand of Nabal, and hath kept his seruant from euil: for the Lord hath recompensed the wickednesse of Nabal vpon his owne head. Also Dauid sent to commune with Abigail to take her to his wife. |
| 25:40 | And whe the seruants of Dauid were come to Abigail to Carmel, they spake vnto her, saying, Dauid sent vs to thee, to take thee to his wife. |
| 25:41 | And she arose, and bowed her selfe on her face to the earth, and said, Behold, let thine handmayde be a seruant to wash the feete of the seruants of my lord. |
| 25:42 | And Abigail hasted, and arose, and rode vpon an asse, and her fiue maides folowed her, and she went after the messengers of Dauid, and was his wife. |
| 25:43 | Dauid also tooke Ahinoam of Izreel, and they were both his wiues. |
| 25:44 | Now Saul had giuen Michal his daughter Dauids wife to Phalti the sonne of Laish, which was of Gallim. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.