Textus Receptus Bibles
Geneva Bible 1560/1599
| 23:1 | Then they tolde Dauid, saying, Beholde, the Philistims fight against Keilah, and spoyle the barnes. |
| 23:2 | Therfore Dauid asked counsel of the Lord, saying, Shal I goe and smite these Philistims? And the Lord answered Dauid, Go and smite the Philistims, and saue Keilah. |
| 23:3 | And Dauids men said vnto him, See, we be afrayde here in Iudah, howe much more if we come to Keilah against the hoste of ye Philistims? |
| 23:4 | Then Dauid asked counsell of the Lord againe. And the Lord answered him, and sayd, Arise, go downe to Keilah: for I wil deliuer the Philistims into thine hand. |
| 23:5 | So Dauid and his men went to Keilah, and fought with the Philistims, and brought away their cattel, and smote them with a great slaughter: thus Dauid saued the inhabitants of Keilah. |
| 23:6 | (And when Abiathar the sonne of Ahimelech fled to Dauid to Keilah, he brought an Ephod with him) |
| 23:7 | And it was tolde Saul that Dauid was come to Keilah, and Saul sayd, God hath deliuered him into mine hand: for he is shut in, seeing he is come into a citie that hath gates and barres. |
| 23:8 | Then Saul called all the people together to warre, for to go downe to Keilah, and to besiege Dauid and his men. |
| 23:9 | And Dauid hauing knowledge that Saul imagined mischiefe against him, saide to Abiathar the Priest, Bring the Ephod. |
| 23:10 | Then sayde Dauid, O Lord God of Israel, thy seruat hath heard, that Saul is about to come to Keilah to destroy the citie for my sake. |
| 23:11 | Wil the lordes of Keilah deliuer me vp into his hand? and will Saul come downe, as thy seruant hath heard? O Lord God of Israel, I beseech thee, tell thy seruant. And the Lord sayde, He will come downe. |
| 23:12 | Then said Dauid, Will the lords of Keilah deliuer me vp, and the men that are with me, into the hand of Saul? And the Lord sayde, They will deliuer thee vp. |
| 23:13 | Then Dauid and his men, which were about sixe hundreth, arose, and departed out of Keilah, and went whither they coulde. And it was tolde Saul, that Dauid was fled from Keilah, and he left off his iourney. |
| 23:14 | And Dauid abode in the wildernesse in holdes, and remayned in a mountaine in the wildernes of Ziph. And Saul sought him euery day, but God deliuered him not into his hand. |
| 23:15 | And Dauid sawe that Saul was come out for to seeke his life: and Dauid was in the wildernes of Ziph in the wood. |
| 23:16 | And Ionathan Sauls sonne arose and went to Dauid into the wood, and comforted him in God, |
| 23:17 | And said vnto him, Feare not: for the hand of Saul my father shall not finde thee, and thou shalt be King ouer Israel, and I shalbe next vnto thee: and also Saul my father knoweth it. |
| 23:18 | So they twaine made a couenant before ye Lord: and Dauid did remaine in the wood: but Ionathan went to his house. |
| 23:19 | Then came vp the Ziphims to Saul to Gibeah, saying, Doeth not Dauid hide himselfe by vs in holdes, in the wood in the hill of Hachilah, which is on the right side of Ieshimon? |
| 23:20 | Nowe therefore, O King, come downe according to all that thine heart can desire, and our part shall be to deliuer him into the Kinges handes. |
| 23:21 | Then Saul said, Be ye blessed of the Lord: for ye haue had compassion on mee. |
| 23:22 | Goe, I pray you, and prepare ye yet better: know and see his place where he haunteth, and who hath seene him there: for it is sayd to me, He is subtile, and craftie. |
| 23:23 | See therefore and know all the secret places where he hideth himselfe, and come ye againe to me with the certaintie, and I will goe with you: and if he be in the lande, I will searche him out throughout all the thousands of Iudah. |
| 23:24 | Then they arose and went to Ziph before Saul, but Dauid and his men were in the wildernesse of Maon, in the playne on the right hande of Ieshimon. |
| 23:25 | Saul also and his men went to seeke him, and they told Dauid: wherefore he came downe vnto a rocke, and abode in the wildernesse of Maon. And when Saul heard that, he folowed after Dauid in the wildernes of Maon. |
| 23:26 | And Saul and his men went on the one side of the mountaine, and Dauid and his men on the other side of the mountaine: and Dauid made haste to get from the presence of Saul: for Saul and his men compassed Dauid and his men round about, to take them. |
| 23:27 | But there came a messenger to Saul, saying, Haste thee, and come: for the Philistims haue inuaded the land. |
| 23:28 | Wherefore Saul returned from pursuing Dauid, and went against the Philistims. Therefore they called that place, Sela-hammahlekoth. |
| 23:29 | n/a |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.