Textus Receptus Bibles
Geneva Bible 1560/1599
| 22:1 | Dauid therefore departed thence, and saued him selfe in the caue of Adullam: and when his brethren and all his fathers house heard it, they went downe thither to him. |
| 22:2 | And there gathered vnto him all men that were in trouble and all men that were in dette, and all those that were vexed in minde, and he was their prince, and there were with him about foure hundreth men. |
| 22:3 | And Dauid went thence to Mizpeh in Moab, and said vnto the King of Moab, I pray thee, let my father and my mother come and abide with you, till I knowe what God wil doe for me. |
| 22:4 | And he brought them before the King of Moab, and they dwelt with him all the while that Dauid was in the holde. |
| 22:5 | And the Prophet Gad sayde vnto Dauid, Abide not in the holde, but depart and goe into the land of Iudah. Then Dauid departed and came into the forest of Hareth. |
| 22:6 | And Saul heard that Dauid was discouered, and the men that were with him, and Saul remayned in Gibeah vnder a tree in Ramah, hauing his speare in his hande, and all his seruants stoode about him. |
| 22:7 | And Saul said vnto his seruants that stood about him, Heare now, ye sonnes of Iemini, wil the sonne of Ishai giue euery one of you fields and vineyardes: will he make you all captaines ouer thousands, and captaines ouer hundreths: |
| 22:8 | That all ye haue conspired against me, and there is none that tellerh mee that my sonne hath made a couenant with the sonne of Ishai? and there is none of you that is sory for me, or sheweth mee, that my sonne hath stirred vp my seruant to lie in wayte against me, as appeareth this day? |
| 22:9 | Then answered Doeg the Edomite (who was appoynted ouer the seruants of Saul) and sayd, I saw the sonne of Ishai when he came to Nob, to Ahimelech the sonne of Ahitub, |
| 22:10 | Who asked counsell of the Lord for him and gaue him vitailes, and he gaue him also the sword of Goliath the Philistim. |
| 22:11 | Then the King sent to call Ahimelech the Priest the sonne of Ahitub, and all his fathers house, to wit, the Priests that were in Nob: and they came all to the King. |
| 22:12 | And Saul said, Heare now thou sonne of Ahitub. And he answered, Here I am, my lord. |
| 22:13 | Then Saul sayde vnto him, Why haue yee conspired against me, thou and the sonne of Ishai, in that thou hast giuen him vitaile, and a sworde, and hast asked counsell of God for him, that he should rise against me, and lye in wayte as appeareth this day? |
| 22:14 | And Ahimelech answered the King, and sayde, Who is so faithfull among all thy seruants as Dauid, being also the Kings sonne in lawe, and goeth at thy commandement, and is honourable in thine house? |
| 22:15 | Haue I this day first begun to aske counsell of God for him? be it farre from mee, let not the King impute any thing vnto his seruant, nor to all the house of my father: for thy seruant knew nothing of all this, lesse nor more. |
| 22:16 | Then the King sayd, Thou shalt surely die, Ahimelech, thou, and all thy fathers house. |
| 22:17 | And the King sayde vnto the sergeantes that stoode about him, Turne, and slay the Priestes of the Lord, because their hand also is with Dauid, and because they knewe when he fled, and shewed it not vnto mee. But the seruantes of the King would not moue their hands to fall vpon the Priests of the Lord. |
| 22:18 | Then the King sayde to Doeg, Turne thou and fall vpon the Priests. And Doeg the Edomite turned, and ran vpon the Priestes, and slewe that same daye foure score and fiue persons that did weare a linen Ephod. |
| 22:19 | Also Nob the citie of the Priestes smote he with the edge of the sword, both man and woman, both childe and suckling, both oxe and asse, and sheepe with the edge of the sword. |
| 22:20 | But one of the sonnes of Ahimelech the sonne of Ahitub (whose name was Abiathar) escaped and fled after Dauid. |
| 22:21 | And Abiathar shewed Dauid, that Saul had slayne the Lords Priestes. |
| 22:22 | And Dauid sayd vnto Abiathar, I knewe it the same day, when Doeg the Edomite was there, that he would tell Saul. I am the cause of the death of all the persons of thy fathers house. |
| 22:23 | Abide thou with me, and feare not: for he that seeketh my life, shall seeke thy life also: for with me thou shalt be in safegard. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.