Textus Receptus Bibles
Geneva Bible 1560/1599
| 13:1 | Though I speake with the tongues of men and Angels, and haue not loue, I am as sounding brasse, or a tinkling cymbal. |
| 13:2 | And though I had the gift of prophecie, and knewe all secrets and all knowledge, yea, if I had all faith, so that I could remooue mountaines and had not loue, I were nothing. |
| 13:3 | And though I feede the poore with all my goods, and though I giue my body, that I be burned, and haue not loue, it profiteth me nothing. |
| 13:4 | Loue suffreth long: it is bountifull: loue enuieth not: loue doeth not boast it selfe: it is not puffed vp: |
| 13:5 | It doeth no vncomely thing: it seeketh not her owne things: it is not prouoked to anger: it thinketh not euill: |
| 13:6 | It reioyceth not in iniquitie, but reioyceth in the trueth: |
| 13:7 | It suffreth all things: it beleeueth all things: it hopeth all things: it endureth all things. |
| 13:8 | Loue doeth neuer fall away, though that prophecyings be abolished, or the tongues cease, or knowledge vanish away. |
| 13:9 | For we knowe in part, and we prophecie in part. |
| 13:10 | But when that which is perfect, is come, then that which is in part, shalbe abolished. |
| 13:11 | When I was a childe, I spake as a childe, I vnderstoode as a childe, I thought as a childe: but when I became a man, I put away childish thinges. |
| 13:12 | For nowe we see through a glasse darkely: but then shall wee see face to face. Nowe I know in part: but then shall I know euen as I am knowen. |
| 13:13 | And nowe abideth faith, hope and loue, euen these three: but the chiefest of these is loue. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.