Textus Receptus Bibles
Geneva Bible 1560/1599
| 3:1 | Salomon then made affinitie with Pharaoh King of Egypt, and tooke Pharaohs daughter, and brought her into the citie of Dauid, vntill hee had made an ende of buylding his owne house, and the house of the Lord, and the wall of Ierusalem round about. |
| 3:2 | Only the people sacrificed in the hie places, because there was no house buylt vnto the name of the Lord, vntill those dayes. |
| 3:3 | And Salomon loued the Lord, walking in the ordinances of Dauid his father: onely he sacrificed and offred incense in the hie places. |
| 3:4 | And the King went to Gibeon to sacrifice there, for that was the chiefe hie place: a thousand burnt offrings did Salomon offer vpon that altar. |
| 3:5 | In Gibeon the Lord appeared to Salomon in a dreame by night: and God sayd, Aske what I shall giue thee. |
| 3:6 | And Salomon sayd, Thou hast shewed vnto thy seruant Dauid my father great mercie, when hee walked before thee in trueth, and in righteousnesse, and in vprightnes of heart with thee: and thou hast kept for him this great mercie, and hast giuen him a sonne, to sit on his throne, as appeareth this day. |
| 3:7 | And now, O Lord my God, thou hast made thy seruant King in steade of Dauid my father: and I am but a yong childe, and know not howe to go out and in. |
| 3:8 | And thy seruant is in the mids of thy people, which thou hast chosen, euen a great people which cannot be told nor nobred for multitude. |
| 3:9 | Giue therefore vnto thy seruant an vnderstanding heart, to iudge thy people, that I may discerne betweene good and bad: for who is able to iudge this thy mightie people? |
| 3:10 | And this pleased the Lord well, that Salomon had desired this thing. |
| 3:11 | And God sayde vnto him, Because thou hast asked this thing, and hast not asked for thy selfe long life, neyther hast asked riches for thy selfe, nor hast asked the life of thine enemies, but hast asked for thy selfe vnderstanding to heare iudgement, |
| 3:12 | Beholde, I haue done according to thy wordes: lo, I haue giuen thee a wise and an vnderstanding heart, so that there hath bene none like thee before thee, neither after thee shall arise the like vnto thee. |
| 3:13 | And I haue also giuen thee that, which thou hast not asked, both riches and honour, so that among the Kings there shall be none like vnto thee all thy dayes. |
| 3:14 | And if thou wilt walke in my wayes, to keepe mine ordinances and my commandements, as thy father Dauid did walke, I will prolong thy dayes. |
| 3:15 | And when Salomon awoke, behold, it was a dreame, and he came to Ierusalem, and stoode before the Arke of the couenant of the Lord, and offred burnt offrings and made peace offrings, and made a feast to all his seruants. |
| 3:16 | Then came two harlots vnto the King, and stoode before him. |
| 3:17 | And the one woman sayd, Oh my lorde, I and this woman dwell in one house, and I was deliuered of a childe with her in the house. |
| 3:18 | And the third day after that I was deliuered, this woman was deliuered also: and we were in the house together: no stranger was with vs in the house, saue we twaine. |
| 3:19 | And this womans sonne died in the night: for she ouerlay him. |
| 3:20 | And she rose at midnight, and tooke my sonne from my side, while thine handmaide slept, and layde him in her bosome, and layde her dead sonne in my bosome. |
| 3:21 | And when I rose in the morning to giue my sonne sucke, beholde, he was dead: and when I had well considered him in the morning, beholde, it was not my sonne, whom I had borne. |
| 3:22 | Then the other woman sayd, Nay, but my sonne liueth, and thy sonne is dead. Againe she sayde, No, but thy sonne is dead, and mine aliue: thus they spake before the King. |
| 3:23 | Then sayde the King, She sayth, This that liueth is my sonne, and the dead is thy sonne: and the other sayth, Nay, but the dead is thy sonne, and the liuing is my sonne. |
| 3:24 | Then the King said, Bring me a sworde: and they brought out a sworde before the King. |
| 3:25 | And the King sayde, Deuide ye the liuing child in twaine, and giue the one halfe to the one, and the other halfe to the other. |
| 3:26 | Then spake the woman, whose the liuing child was, vnto the King, for her compassion was kindled toward her sonne, and she sayde, Oh my lorde, giue her the liuing childe, and slay him not: but the other sayde, Let it be neither mine nor thine, but deuide it. |
| 3:27 | Then the King answered, and sayde, Giue her the liuing childe, and slay him not: this is his mother. |
| 3:28 | And all Israel heard the iudgement, which the King had iudged, and they feared the King: for they sawe that the wisedome of God was in him to doe iustice. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.