Textus Receptus Bibles
Coverdale Bible 1535
| 3:1 | And Salomon made mariage wt Pharao the kynge of Egipte, & toke Pharaos doughter, and broughte her in to the cite of Dauid, tyll he had buylded his house, and the LORDES house, and the walles rounde aboute Ierusalem. |
| 3:2 | But the people offred yet vpon the hye places: for as yet there was no house buylded vnto the name of the LORDE vnto that tyme. |
| 3:3 | But Salomon loued the LORDE, and walked after the ordinaunces of Dauid his father: excepte onely that he offred and brent incense vpon the hye places. |
| 3:4 | And the kynge wente vnto Gibeon, to do sacrifice there: for that was a goodly hye place. And Salomon offred a thousande burntofferynges vpon the same altare. |
| 3:5 | And the LORDE appeared vnto Salomon at Gibeon in a dreame of the nighte, and God sayde: Axe what I shal geue ye. |
| 3:6 | Salomo saide: Thou hast done greate mercy vnto my father Dauid thy seruaunt. Like as he walked before the in faithfulnes and righteousnes, and in a true hert with the, & this greate mercy hast thou layed vp for him, and geuen him a sonne to syt vpon his seate, as it is now come to passe. |
| 3:7 | Now LORDE my God, thou hast made thy seruaunt kynge in my father Dauids steade: As for me, I am but a small yonge man, knowynge nether my outgoynge ner ingoynge. |
| 3:8 | And thy seruaunt is amonge the people whom thou hast chosen: which is so greate, that no man can nombre them ner descrybe them for multitude. |
| 3:9 | Geue thy seruaunt therfore an obedient hert, that he maye iudge thy people, & vnderstonde what is good & bad: for who is able to iudge this thy mightie people? |
| 3:10 | This pleased the LORDE well, that Salomon axed soch a peticion. |
| 3:11 | And God sayde vnto him: For so moch as thou axest this, and desyrest not longe lyfe, nether riches, nether ye soules of thine enemies, but vnderstodinge to heare iudgment, |
| 3:12 | beholde, therfore haue I done acordynge to thy wordes. Beholde, I haue geuen the an hert of wy?dome and vnderstondynge, so that soch one as thou hath not bene before the, nether shall ryse vp after the. |
| 3:13 | Yee and that thou hast not prayed for, haue I geuen the also, namely, ryches, and honoure, so that amonge the kynges in yi tyme there is not soch one as thou. |
| 3:14 | And yf thou wilt walke in my wayes, so that thou kepe myne ordinaunces and lawes, as Dauid thy father hath walked, then wyll I geue the a longe lyfe. |
| 3:15 | And whan Salomon awaked, beholde, it was a dreame, and he came to Ierusale, and stode before the Arke of the LORDES couenaunt, and offred burntofferynges, and healthofferinges, and made a greate feast vnto his seruauntes. |
| 3:16 | At the same tyme came there two harlottes vnto ye kynge, and stode before him. |
| 3:17 | And the one woman sayde: Oh my lorde, I and this woman dwelt in one house, and I was delyuered of a childe in the house with her: |
| 3:18 | & on the thirde daye after that I was delyuered, she was delyuered of a childe also. And we were together, so yt there was no straunger in ye house, but we two: |
| 3:19 | & this womans sonne died in the nighte (for she smoored him in the slepe) |
| 3:20 | and she rose vp in the nighte, and toke my sonne fro my syde (where thy handmayde slepte,) and layed it in hir arme, and hir deed sonne layed she in myne arme. |
| 3:21 | And whan I rose vp in the mornynge to geue my sonne sucke, beholde, he was deed. But in the mornynge I loked well, and beholde, it was not my sonne, whom I had borne. |
| 3:22 | The other woman sayde: Not so, my sonne lyueth, and thy sonne is deed. But she sayde: Not so, thy sonne is deed, and my sonne liueth. And thus spake they before the kynge. |
| 3:23 | And the kynge sayde: This woma saieth: my sonne lyueth and thy sonne is deed: Yonder woman sayeth: Not so, thy sonne is deed, & my sonne lyueth. |
| 3:24 | And the kynge saide: Fetch me a swerde. And whan the swerde was brought before the kynge, |
| 3:25 | the kynge sayde: Parte the lyuynge childe in two partes, and geue this woman the one halfe, and yonder woman the other halfe. |
| 3:26 | Then sayde the woman whose sonne lyued, vnto ye kinge: (for hir motherly hert was kyndled with pite ouer hir sonne) Oh my lorde, geue hir the childe alyue, and kyll it not. But the other sayde: Let it nether be myne ner thine, but let it be parted. |
| 3:27 | Then answered the kynge, and sayde: Geue this woman the lyuynge childe, and slaye it not, for she is his mother. |
| 3:28 | And all Israel herde of this iudgment that the kynge had geuen: and they feared the kynge, for they sawe that ye wysdome of God was in him to kepe iudgmet. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.