Textus Receptus Bibles
Geneva Bible 1560/1599
| 2:1 | Then the dayes of Dauid drewe neere that he should die, and hee charged Salomon his sonne, saying, |
| 2:2 | I go the way of all the earth: be strong therefore, and shew thy selfe a man, |
| 2:3 | And take heede to the charge of the Lord thy God, to walke in his wayes, and keepe his statutes, and his commandements, and his iudgements, and his testimonies, as it is written in the Law of Moses, that thou mayest prosper in all that thou doest, and in euery thing whereunto thou turnest thee, |
| 2:4 | That the Lord may confirme his worde which hee spake vnto me, saying, If thy sonnes take heede to their way, that they walke before me in trueth, with all their hearts, and with all their soules, thou shalt not (sayd he) want one of thy posteritie vpon the throne of Israel. |
| 2:5 | Thou knowest also what Ioab the sonne of Zeruiah did to me, and what he did to the two captaines of the hostes of Israel, vnto Abner the sonne of Ner, and vnto Amasa the sonne of Iether: whome he slewe, and shed blood of battell in peace, and put the blood of warre vpon his girdle that was about his loynes, and in his shooes that were on his feete. |
| 2:6 | Doe therefore according to thy wisdome, and let thou not his hoare head go downe to the graue in peace. |
| 2:7 | But shew kindnes vnto the sonnes of Barzillai the Gileadite, and let them be among them that eate at thy table: for so they came to me when I fled from Absalom thy brother. |
| 2:8 | And beholde, with thee is Shimei the sonne of Gera, the sonne of Iemini, of Bahurim, which cursed mee with an horrible curse in the day when I went to Mahanaim: but hee came downe to meete me at Iorden, and I sware to him by the Lord, saying, I will not slay thee with the sword. |
| 2:9 | But thou shalt not count him innocent: for thou art a wise man, and knowest what thou oughtest to doe vnto him: therefore thou shalt cause his hoare head to goe downe to the graue with blood. |
| 2:10 | So Dauid slept with his fathers, and was buried in the citie of Dauid. |
| 2:11 | And the dayes which Dauid reigned vpon Israel, were fourtie yeeres: seuen yeeres reigned he in Hebron, and thirtie and three yeeres reigned he in Ierusalem. |
| 2:12 | Then sate Salomon vpon the throne of Dauid his father, and his kingdome was stablished mightily. |
| 2:13 | And Adonijah the sonne of Haggith came to Bath-sheba the mother of Salomon: and she saide, Commest thou peaceably? And hee said, Yea. |
| 2:14 | He said moreouer, I haue a sute vnto thee. And she sayd, Say on. |
| 2:15 | Then he said, Thou knowest that the kingdome was mine, and that all Israel set their faces on me, that I should reigne: howbeit the kingdome is turned away, and is my brothers: for it came to him by the Lord. |
| 2:16 | Nowe therefore I aske thee one request, refuse me not. And she said vnto him, Say on. |
| 2:17 | And he sayd, Speake, I pray thee, vnto Salomon ye King, (for he will not say thee nay) that he giue me Abishag the Shunammite to wife. |
| 2:18 | And Bath-sheba sayd, Well, I will speake for thee vnto the King. |
| 2:19 | Bath-sheba therefore went vnto King Salomon, to speake vnto him for Adonijah: and the King rose to meete her, and bowed himselfe vnto her, and sate downe on his throne: and he caused a seate to be set for the Kings mother, and she sate at his right hand. |
| 2:20 | Then she sayd, I desire a small request of thee, say me not nay. Then the King sayde vnto her, Aske on, my mother: for I will not say thee nay. |
| 2:21 | She sayd then, Let Abishag the Shunammite be giuen to Adonijah thy brother to wife. |
| 2:22 | But King Salomon answered and sayd vnto his mother, And why doest thou aske Abishag the Shunammite for Adonijah? aske for him the kingdome also: for he is mine elder brother, and hath for him both Abiathar the Priest, and Ioab the sonne of Zeruiah. |
| 2:23 | Then King Salomon sware by the Lord, saying, God doe so to me and more also, if Adoniiah hath not spoken this worde against his owne life. |
| 2:24 | Now therefore as ye Lord liueth, who hath established me, and set me on the throne of Dauid my father, who also hath made me an house, as he promised, Adoniiah shall surely die this day. |
| 2:25 | And King Salomon sent by the hand of Benaiah the sonne of Iehoiada, and hee smote him that he dyed. |
| 2:26 | Then the King sayd vnto Abiathar the Priest, Go to Anathoth vnto thine owne fieldes: for thou art worthy of death: but I will not this day kill thee, because thou barest the Arke of the Lord God before Dauid my father, and because thou hast suffered in all, wherein my father hath bene afflicted. |
| 2:27 | So Salomon cast out Abiathar from being Priest vnto the Lord, that he might fulfill the wordes of the Lord, which he spake against the house of Eli in Shiloh. |
| 2:28 | Then tidings came to Ioab: (for Ioab had turned after Adoniiah, but he turned not after Absalom) and Ioab fled vnto the Tabernacle of the Lord, and caught hold on the hornes of the altar. |
| 2:29 | And it was tolde king Salomon, that Ioab was fled vnto the Tabernacle of the Lord, and beholde, he is by the altar. Then Salomon sent Benaiah the sonne of Iehoiada, saying, Goe, fall vpon him. |
| 2:30 | And Benaiah came to the Tabernacle of the Lord, and sayd vnto him, Thus sayth the King, Come out. And he sayde, Nay, but I will die here. Then Benaiah brought the King worde againe, saying, Thus sayd Ioab, and thus he answered me. |
| 2:31 | And the King sayde vnto him, Doe as he hath sayd, and smite him, and bury him, that thou mayest take away the blood, which Ioab shed causelesse, from me and from the house of my father. |
| 2:32 | And the Lord shall bring his blood vpon his owne head: for he smote two men more righteous and better then he, and slew them with the sword, and my father Dauid knew not: to wit, Abner the sonne of Ner, captaine of the hoste of Israel, and Amasa the sonne of Iether captaine of the hoste of Iudah. |
| 2:33 | Their blood shall therefore returne vpon the head of Ioab, and on the head of his seede for euer: but vpon Dauid, and vpon his seede, and vpon his house, and vpon his throne shall there be peace for euer from the Lord. |
| 2:34 | So Benaiah the sonne of Iehoiada went vp, and smote him, and slewe him, and he was buryed in his owne house in the wildernesse. |
| 2:35 | And the King put Benaiah the sonne of Iehoiada in his roume ouer the hoste: and the King set Zadok the Priest in the roume of Abiathar. |
| 2:36 | Afterwarde the King sent, and called Shimei, and sayde vnto him, Buylde thee an house in Ierusalem, and dwell there, and depart not thence any whither. |
| 2:37 | For that day that thou goest out, and passest ouer the riuer of Kidron, knowe assuredly, that thou shalt dye the death: thy blood shall be vpon thine owne head. |
| 2:38 | And Shimei sayd vnto the King, The thing is good: as my lord the King hath sayd, so wil thy seruant doe. So Shimei dwelt in Ierusalem many dayes. |
| 2:39 | And after three yeres two of the seruants of Shimei fled away vnto Achish sonne of Maachah King of Gath: and they tolde Shimei, saying, Behold, thy seruants be in Gath. |
| 2:40 | And Shimei arose, and sadled his asse, and went to Gath to Achish, to seeke his seruantes: and Shimei went, and brought his seruants from Gath. |
| 2:41 | And it was tolde Salomon, that Shimei had gone from Ierusalem to Gath, and was come againe. |
| 2:42 | And the King sent and called Shimei, and sayde vnto him, Did I not make thee to sweare by the Lord, and protested vnto thee, saying, That day that thou goest out, and walkest any whither, knowe assuredly that thou shalt dye the death? And thou saydest vnto mee, The thing is good, that I haue heard. |
| 2:43 | Why then hast thou not kept the othe of the Lord, and the commandement wherewith I charged thee? |
| 2:44 | The King sayde also to Shimei, Thou knowest all the wickednes whereunto thine heart is priuie, that thou diddest to Dauid my father: the Lord therefore shall bring thy wickednesse vpon thine owne head. |
| 2:45 | And let King Salomon be blessed, and the throne of Dauid stablished before the Lord for euer. |
| 2:46 | So the King comanded Benaiah the sonne of Iehoiada: who went out and smote him that he dyed. And the kingdome was established in the hand of Salomon. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.