Textus Receptus Bibles
John Wycliffe Bible 1382
| 3:1 | Therfor the rewme was confermyd in to the hondis of Salomon; and bi affynyte, `ether aliaunce, he was ioyned to Pharao, kyng of Egipt; for he took the douyter of Farao, and brouyte in to the citee of Dauid, til he `fillide bildynge his hows, and the hows of the Lord, and the wal of Jerusalem bi cumpas. |
| 3:2 | Netheles the puple offride in hiye places; for the temple was not bildid to the name of the Lord til in to that dai. |
| 3:3 | Forsothe Salomon louyde the Lord, and yede in the comaundementis of Dauid, his fadir, out takun that Salomon offride in hiye placis, and brente encense `in hiye places. |
| 3:4 | Therfor Salomon yede in to Gabaon, to offre there; for thilke was the moost hiy place. Salomon offride on that auter in Gabaon a thousynde offryngis in to brent sacrifice. |
| 3:5 | Sotheli the Lord apperide to Salomon bi sleep in the nyyt, and seide, Axe thou `that, that thou wolt, that Y yyue to thee. |
| 3:6 | And Salomon seide, Thou hast do greet merci with thi seruaunt Dauid, my fadir, as he yede in thi siyt, in treuthe, and riytfulnesse, and riytful herte with thee; thou hast kepte to hym thi greet merci, and hast youun to hym a sone, sittynge on his trone, as it is to dai. |
| 3:7 | And now, Lord God, thou hast maad thi seruaunt to regne for Dauid, my fadir; forsothe Y am a litil child, and not knowynge myn outgoynge and entryng. |
| 3:8 | And thi seruaunt is in the myddis of the puple, which thou hast chose, of puple with outen noumbre, that may not be noumbrid and rikened, for multitude. |
| 3:9 | Therfor thou schalt yyue to thi seruaunt an herte able to be tauyt, `that is, liytned of thee, that he may deme the puple, and iuge bitwixe good and yuel; for who may deme this puple, thi puple, this miche puple? |
| 3:10 | Therfor the world pleside bifore the Lord, that Salomon hadde axid sich a thing. |
| 3:11 | And the Lord seide to Salomon, For thou axidist this word, and axidist not to thee many daies, nether richessis, nether the lyues of thin enemyes, but thou axidist to thee wisdom to deme doom, lo! |
| 3:12 | Y haue do to thee vpe thi wordis, and Y haue youe to thee a wyse herte and vndirstondynge, in so myche that no man bifor thee was lijk thee, nether schal rise aftir thee. |
| 3:13 | But also Y haue youe to thee these thingis, whiche thou axidist not, that is, richessis, and glorie, that no man be lijk thee in kyngis in alle tymes aftirward. |
| 3:14 | Forsothe if thou goist in my weies, and kepist my biddyngis and comaundementis, as thi fadir yede, Y schal make thi daies long. |
| 3:15 | Therfor Salomon wakide, and vndirstood what the sweuen was. And whanne he hadde come to Jerusalem, he stood bifor the arke of boond of pees of the Lord, and he offride brent sacrifices, and made pesible sacrifices, and a greet feeste to alle hise meynees. |
| 3:16 | Thanne twei wymmen hooris camen to the kyng, and stoden bifor hym; |
| 3:17 | of whiche oon seide, My lord, Y biseche, Y and this womman dwelliden in oon hows, and Y childide at hir in a couche. |
| 3:18 | Sotheli in the thridde dai aftir that Y childide, also this womman childide; and we weren togidere in the hows, and noon other was with vs in the hows, outakun vs tweyne. |
| 3:19 | Forsothe the sone of this womman was deed in the nyyt, for sche slepte, and oppresside hym; |
| 3:20 | and sche roos in the fourthe part of the nyyt in silence, and took my sone fro the side of me, thin handmaide slepynge, and settide in hir bosum; forsothe sche puttide in my bosum hir sone, that was deed. |
| 3:21 | And whanne Y hadde ryse eerli, to yyue mylk to my sone, he apperide deed; whom Y bihelde diligentlier bi cleer liyt, and Y perseyuede, that he was not myn, whom Y hadde gendrid. |
| 3:22 | The tother womman answeride, It is not so as thou seist, but thi sone is deed; forsothe `my sone lyueth. Ayenward sche seide, Thou liest; for my sone lyueth, and thi sone is deed. And bi this maner thei stryueden bifore the kyng. |
| 3:23 | Thanne the kyng seide, This womman seith, My sone lyueth, and thi sone is deed; and this womman answerith, Nay, but thi sone is deed; forsothe my sone lyueth. |
| 3:24 | Therfor the kyng seide, Brynge ye to me a swerd. And whanne thei hadden brouyt a swerd bifor the kyng, |
| 3:25 | he seide, Departe ye the quyk yong child in to twei partis, and yyue ye the half part to oon, and the half part to the tother. |
| 3:26 | Forsothe the womman, whos sone was quik, seide to the kyng; for her entrailis weren mouyd on hir sone; Lord, Y biseche, yyue ye to hir the quik child, and nyle ye sle hym. Ayenward sche seide, Be he nethir to me, nether to thee, but be he departid. |
| 3:27 | The kyng answeride, and seide, Yyue ye to this womman the yong child quyk, and be he not slayn; forsothe this is `his modir. |
| 3:28 | Therfor al Israel herde the doom, which the kyng hadde demyd; and thei dredden the kyng, and sien, that the wisdom of God was in hym, to make doom. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.