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Textus Receptus Bibles

Geneva Bible 1560/1599

 

   

10:1And the Queene of Sheba hearing ye fame of Salomon (concerning the Name of the Lord) came to proue him with hard questions.
10:2And she came to Ierusalem with a verie great traine, and camels that bare sweete odours, and golde exceeding much, and precious stones: and shee came to Salomon, and communed with him of all that was in her heart.
10:3And Salomon declared vnto her all her questions: nothing was hid from the King, which he expounded not vnto her.
10:4Then the Queene of Sheba sawe all Salomons wisedome, and the house that he had built,
10:5And the meate of his table, and the sitting of his seruants, and the order of his ministers, and their apparel, and his drinking vessels, and his burnt offrings, that he offered in the house of the Lord, and she was greatly astonied.
10:6And shee sayde vnto the King, It was a true worde that I heard in mine owne lande of thy sayings, and of thy wisedome.
10:7Howebeit I beleeued not this report till I came, and had seene it with mine eyes: but lo, ye one halfe was not tolde mee: for thou hast more wisedome and prosperitie, then I haue heard by report.
10:8Happy are the men, happie are these thy seruants, which stande euer before thee, and heare thy wisedome.
10:9Blessed be the Lord thy God, which loued thee, to set thee on the throne of Israel, because the Lord loued Israel for euer and made thee King to doe equitie and righteousnesse.
10:10And she gaue the King sixe score talents of golde, and of sweete odours exceeding much, and precious stones. There came no more such aboundance of sweete odours, as the Queene of Sheba gaue to King Salomon.
10:11The nauie also of Hiram (that caried gold from Ophir) brought likewise great plentie of Almuggim trees from Ophir and precious stones.
10:12And the King made of ye Almuggim trees pillars for the house of the Lord, and for ye Kings palace, and made harpes and psalteries for singers. There came no more such Almuggim trees, nor were any more seene vnto this day.
10:13And King Salomon gaue vnto the Queene of Sheba, whatsoeuer she would aske, besides that, which Salomon gaue her of his kingly liberalitie: so she returned and went to her owne countrey, both shee, and her seruantes.
10:14Also the weight of golde, that came to Salomon in one yeere, was sixe hundreth three score and six talents of gold,
10:15Besides that he had of marchant men and of the marchandises of them that solde spices, and of all the Kinges of Arabia, and of the princes of the countrey.
10:16And King Salomon made two hundreth targets of beaten golde, sixe hundreth shekels of gold went to a target:
10:17And three hundreth shieldes of beaten golde, three pound of gold went to one shielde: and the King put them in the house of the wood of Lebanon.
10:18Then the King made a great throne of yuorie, and couered it with the best golde.
10:19And the throne had six steps, and the top of the throne was round behind, and there were stayes on either side on the place of the throne, and two lions standing by the stayes.
10:20And there stoode twelue lions on the sixe steps on either side: there was not the like made in any kingdome.
10:21And all King Salomons drinking vessels were of golde, and all the vessels of the house of the woode of Lebanon were of pure golde, none were of siluer: for it was nothing esteemed in the dayes of Salomon.
10:22For the King had on the sea the nauie of Tharshish with the nauie of Hiram: once in three yere came the nauie of Tharshish, and brought golde and siluer, yuorie, and apes and peacockes.
10:23So King Salomon exceeded all the kings of the earth both in riches and in wisedome.
10:24And al the world sought to see Salomon, to heare his wisedome, which God had put in his heart,
10:25And they brought euery man his present, vessels of siluer, and vessels of golde, and raiment, and armour, and sweete odours, horses and mules, from yeere to yeere.
10:26Then Salomon gathered together charrets and horsemen: and he had a thousand and foure hundreth charets, and twelue thousande horsemen, whome hee placed in the charet cities, and with the King at Ierusalem.
10:27And the King gaue siluer in Ierusalem as stones, and gaue cedars as the wilde figtrees that growe abundantly in the plaine.
10:28Also Salomon had horses brought out of Egypt, and fine linen: the Kings marchants receiued the linen for a price.
10:29There came vp and went out of Egypt some charet, worth sixe hundreth shekels of siluer: that is, one horse, an hundreth and fiftie and thus they brought horses to all the Kings of the Hittites and to the Kings of Aram by their meanes.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.