Textus Receptus Bibles
Geneva Bible 1560/1599
| 1:1 | Now when King Dauid was olde, and striken in yeeres, they couered him with clothes, but no heate came vnto him. |
| 1:2 | Wherefore his seruants saide vnto him, Let there be sought for my lord ye King a yong virgin, and let her stand before the king, and cherish him: and let her lie in thy bosome, that my lord the King may get heate. |
| 1:3 | So they sought for a faire young maide thoroughout all the coastes of Israel, and founde one Abishag a Shunamite, and brought her to the king. |
| 1:4 | And the maid was exceeding faire, and cherished the king, and ministred to him, but the King knew her not. |
| 1:5 | Then Adoniiah the sonne of Haggith exalted himselfe, saying, I will be king. And he gate him charets and horsemen, and fiftie men to run before him. |
| 1:6 | And his father would not displease him from his childehood, to say, Why hast thou done so? And hee was a very goodly man, and his mother bare him next after Absalom. |
| 1:7 | And he tooke counsel of Ioab the sonne of Zeruiah, and of Abiathar the Priest: and they helped forward Adoniiah. |
| 1:8 | But Zadok the Priest, and Benaiah the sonne of Iehoiada, and Nathan the Prophet, and Shimei, and Rei, and the men of might, which were with Dauid, were not with Adoniiah. |
| 1:9 | Then Adoniiah sacrificed sheepe and oxen, and fat cattel by the stone of Zoheleth, which is by En-rogel, and called all his brethren the kings sonnes, and al the men of Iudah ye Kings seruants, |
| 1:10 | But Nathan the Prophet, and Benaiah, and the mightie men, and Salomon his brother hee called not. |
| 1:11 | Wherefore Nathan spake vnto Bath-sheba the mother of Salomon, saying, Hast thou not heard, that Adoniiah ye sonne of Haggith doeth reigne, and Dauid our lord knoweth it not? |
| 1:12 | Now therefore come, and I will now giue thee counsell, howe to saue thine owne life, and the life of thy sonne Salomon. |
| 1:13 | Go, and get thee in vnto King Dauid, and say vnto him, Didest not thou, my lorde, O King, sweare vnto thine handmaide, saying, Assuredly Salomon thy sonne shall reigne after me, and he shall sit vpon my throne? why is then Adoniiah King? |
| 1:14 | Behold, while thou yet talkest there with the King, I also will come in after thee, and confirme thy wordes. |
| 1:15 | So Bath-sheba went in vnto the King into the chamber, and the King was verie olde, and Abishag the Shunammite ministred vnto ye King. |
| 1:16 | And Bath-sheba bowed and made obeisance vnto the King. And the King saide, What is thy matter? |
| 1:17 | And shee answered him, My lorde, thou swarest by the Lord thy God vnto thine handmaide, saying, Assuredly Salomon thy sonne shall reigne after me, and he shall sit vpon my throne. |
| 1:18 | And beholde, nowe is Adoniiah king, and now, my lord, O King, thou knowest it not. |
| 1:19 | And he hath offred many oxen, and fatte cattel, and sheepe, and hath called all the sonnes of the King, and Abiathar the Priest, and Ioab the captaine of the hoste: but Salomon thy seruant hath he not bidden. |
| 1:20 | And thou, my lorde, O King, knowest that the eyes of all Israel are on thee, that thou shouldest tell them, who shoulde sit on the throne of my lord the King after him. |
| 1:21 | For els when my lord the King shall sleepe with his fathers, I and my sonne Salomon shalbe reputed vile. |
| 1:22 | And lo, while she yet talked with the King, Nathan also the Prophet came in. |
| 1:23 | And they tolde the King, saying, Beholde, Nathan the Prophet. And when he was come in to the King, hee made obeisance before the King vpon his face to the ground. |
| 1:24 | And Nathan saide, My lorde, O King, hast thou said, Adoniiah shall reigne after mee, and he shall sit vpon my throne? |
| 1:25 | For hee is gone downe this day, and hath slaine many oxen, and fat cattel, and sheepe, and hath called al the Kings sonnes, and the captaines of the hoste, and Abiathar the Priest: and behold, they eate and drinke before him, and say, God saue King Adoniiah. |
| 1:26 | But me thy seruant, and Zadok the Priest, and Benaiah the sonne of Iehoiada, and thy seruant Salomon hath he not called. |
| 1:27 | Is this thing done by my lord the King, and thou hast not shewed it vnto thy seruant, who should sitte on the throne of my lorde the King after him? |
| 1:28 | Then King Dauid answered, and saide, Call me Bath-sheba. And shee came into ye Kings presence, and stoode before the King. |
| 1:29 | And the King sware, saying, As the Lord liueth, who hath redeemed my soule out of all aduersitie, |
| 1:30 | That as I sware vnto thee by the Lord God of Israel, saying, Assuredly Salomon thy sonne shall reigne after me, and hee shall sit vpon my throne in my place, so will I certainely doe this day. |
| 1:31 | Then Bath-sheba bowed her face to the earth, and did reuerence vnto the King, and said, God saue my lord King Dauid for euer. |
| 1:32 | And King Dauid saide, Call mee Zadok the Priest, and Nathan the Prophet, and Benaiah the sonne of Iehoiada. And they came before the King. |
| 1:33 | Then the King said vnto them, Take with you the seruants of your lorde, and cause Salomon my sonne to ride vpon mine owne mule, and carie him downe to Gihon. |
| 1:34 | And let Zadok the Priest and Nathan the Prophet anoint him there King ouer Israel, and blowe ye the trumpet, and say, God saue king Salomon. |
| 1:35 | Then come vp after him, that hee may come and sit vpon my throne: and hee shall bee King in my steade: for I haue appointed him to be prince ouer Israel and ouer Iudah. |
| 1:36 | Then Benaiah the sonne of Iehoiada answered the King, and said, So be it, and the Lord God of my lord the King ratifie it. |
| 1:37 | As the Lord hath bene with my lorde the King, so be he with Salomon, and exalt his throne aboue the throne of my lorde king Dauid. |
| 1:38 | So Zadok the Priest, and Nathan the Prophet, and Benaiah the sonne of Iehoiada, and the Cherethites and the Pelethites went downe and caused Salomon to ride vpon king Dauids mule, and brought him to Gihon. |
| 1:39 | And Zadok the Priest tooke an horne of oyle out of the Tabernacle, and anointed Salomon: and they blewe the trumpet, and all the people said, God saue king Salomon. |
| 1:40 | And all the people came vp after him, and the people piped with pipes, and reioyced with great ioye, so that the earth rang with the sound of them. |
| 1:41 | And Adoniiah and all the ghestes that were with him, heard it: (and they had made an ende of eating) and when Ioab heard the sound of the trumpet, he said, What meaneth this noise and vprore in the citie? |
| 1:42 | And as he yet spake, beholde, Ionathan the sonne of Abiathar the Priest came: and Adoniiah said, Come in: for thou art a worthie man, and bringest good tidings. |
| 1:43 | And Ionathan answered, and said to Adoniiah, Verely our lord King Dauid hath made Salomon King. |
| 1:44 | And the King hath sent with him Zadok the Priest, and Nathan the Prophet, and Benaiah the sonne of Iehoiada, and the Cherethites, and the Pelethites, and they haue caused him to ride vpon the Kings mule. |
| 1:45 | And Zadok the Priest, and Nathan ye Prophet haue anointed him King in Gihon: and they are gone vp from thence with ioy, and the citie is moued: this is the noise that ye haue heard. |
| 1:46 | And Salomon also sitteth on the throne of the kingdome. |
| 1:47 | And moreouer the Kings seruantes came to blesse our lord King Dauid, saying, God make the name of Salomon more famous then thy name, and exalt his throne aboue thy throne: therefore the King worshipped vpon the bed. |
| 1:48 | And thus sayd the King also, Blessed bee the Lord God of Israel, who hath made one to sit on my throne this day, euen in my sight. |
| 1:49 | Then all the ghestes that were with Adonijah, were afraide, and rose vp, and went euery man his way. |
| 1:50 | And Adonijah fearing the presence of Salomon, arose and went, and tooke holde on the hornes of the altar. |
| 1:51 | And one tolde Salomon, saying, Beholde, Adonijah doeth feare King Salomon: for lo, he hath caught holde on the hornes of the altar, saying, Let King Salomon sweare vnto me this day, that he will not slay his seruant with the sword. |
| 1:52 | Then Salomon sayd, If he will shewe him selfe a worthy man, there shall not an heare of him fall to the earth, but if wickednes be found in him, he shall dye. |
| 1:53 | Then King Salomon sent, and they brought him from the altar, and he came and did obeisance vnto King Salomon. And Salomon sayde vnto him, Go to thine house. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.