Textus Receptus Bibles
Geneva Bible 1560/1599
| 12:1 | And Rehoboam went to Shechem: for al Israel were come to Sheche, to make him king |
| 12:2 | And whe Ieroboam ye sonne of Nebat heard of it (who was yet in Egypt, whither Ieroboam had fled from king Salomon, and dwelt in Egypt) |
| 12:3 | Then they sent and called him: and Ieroboam and all the Congregation of Israel came, and spake vnto Rehoboam, saying, |
| 12:4 | Thy father made our yoke grieuous: now therefore make thou the grieuous seruitude of thy father, and his sore yoke which he put vpon vs, lighter, and we will serue thee. |
| 12:5 | And he said vnto them, Depart yet for three dayes, then come againe to me. And the people departed. |
| 12:6 | And King Rehoboam tooke counsell with the olde men that had stande before Salomon his father, while he yet liued, and sayde, What counsell giue ye, that I may make an answere to this people? |
| 12:7 | And they spake vnto him, saying, If thou be a seruant vnto this people this day, and serue them, and answere them, and speake kinde wordes to them, they will be thy seruants for euer. |
| 12:8 | But he forsooke the counsell that the olde men had giuen him, and asked counsell of the yong men that had bene brought vp with him, and waited on him. |
| 12:9 | And he said vnto them, What counsell giue ye, that we may answere this people, which haue spoken to me, saying, Make the yoke, which thy father did put vpon vs, lighter? |
| 12:10 | Then the yong men that were brought vp with him, spake vnto him, saying, Thus shalt thou say vnto this people, that haue spoken vnto thee, and said, Thy father hath made our yoke heauie, but make thou it lighter vnto vs: euen thus shalt thou say vnto them, My least part shalbe bigger then my fathers loynes. |
| 12:11 | Now where as my father did burden you with a grieuous yoke, I will yet make your yoke heauier: my father hath chastised you with rods, but I will correct you with scourges. |
| 12:12 | Then Ieroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me againe ye thirde day. |
| 12:13 | And the king answered the people sharpely, and left the old mens counsell that they gaue him, |
| 12:14 | And spake to them after the counsell of the yong men, saying, My father made your yoke grieuous, and I will make your yoke more grieuous: my father hath chastised you with rods, but I will correct you with scourges. |
| 12:15 | And the King hearkened not vnto the people: for it was the ordinance of the Lord, that he might perfourme his saying, which the Lord had spoken by Ahiiah the Shilonite vnto Ieroboam the sonne of Nebat. |
| 12:16 | So when all Israel sawe that the King regarded them not, the people answered the King thus, saying, What portion haue we in Dauid? we haue none inheritance in the sonne of Ishai. To your tents, O Israel: nowe see to thine owne house, Dauid. So Israel departed vnto their tents. |
| 12:17 | Howbeit ouer the children of Israel, which dwelt in the cities of Iudah, did Rehoboam reigne still. |
| 12:18 | Nowe the King Rehoboam sent Adoram the receiuer of the tribute, and all Israel stoned him to death: then King Rehoboam made speede to get him vp to his charet, to flee to Ierusalem. |
| 12:19 | And Israel rebelled against the house of Dauid vnto this day. |
| 12:20 | And when all Israel had heard that Ieroboam was come againe, they sent and called him vnto the assemblie, and made him King ouer all Israel: none followed the house of Dauid, but the tribe of Iudah onely. |
| 12:21 | And when Rehoboam was come to Ierusalem, he gathered all the house of Iudah with the tribe of Beniamin an hundreth and foure score thousand of chosen men (which were good warriours) to fight against the house of Israel, and to bring the kingdome againe to Rehoboam the sonne of Salomon. |
| 12:22 | But the worde of God came vnto Shemaiah the man of God, saying, |
| 12:23 | Speake vnto Rehoboam the sonne of Salomon King of Iudah, and vnto all the house of Iudah and Beniamin, and the remnant of the people, saying, |
| 12:24 | Thus saith the Lord, Ye shall not go vp, nor fight against your brethren the children of Israel: returne euery man to his house: for this thing is done by me. They obeyed therefore the worde of the Lord and returned, and departed, according to the worde of the Lord. |
| 12:25 | Then Ieroboam built Shechem in mount Ephraim, and dwelt therein, and went from thence, and built Penuel. |
| 12:26 | And Ieroboam thought in his heart, Nowe shall the kingdome returne to the house of Dauid. |
| 12:27 | If this people goe vp and doe sacrifice in the house of the Lord at Ierusalem, then shall the heart of this people turne againe vnto their lorde, euen to Rehoboam King of Iudah: so shall they kill me and goe againe to Rehoboam King of Iudah. |
| 12:28 | Whereupon the King tooke counsell, and made two calues of golde, and saide vnto them, It is too much for you to goe vp to Ierusalem: beholde, O Israel, thy gods, which brought thee vp out of the lande of Egypt. |
| 12:29 | And he set the one in Beth-el, and the other set he in Dan. |
| 12:30 | And this thing turned to sinne: for the people went (because of the one) euen to Dan. |
| 12:31 | Also he made an house of hie places, and made Priestes of the lowest of the people, which were not of the sonnes of Leui. |
| 12:32 | And Ieroboam made a feast the fifteenth day of the eight moneth, like vnto the feast that is in Iudah, and offred on the altar. So did he in Beth-el and offered vnto the calues that he had made: and he placed in Beth-el the Priestes of the hie places, which he had made. |
| 12:33 | And he offered vpon the altar, which he had made in Beth-el, the fifteenth day of the eight moneth, (euen in the moneth which he had forged of his owne heart) and made a solemne feast vnto the children of Israel: and he went vp to the altar, to burne incense. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.