Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

Coverdale Bible 1535



26:1Whan thou commest into the londe that the LORDE thy God shal geue the to inheritaunce, and enioyest it, and dwellest therin,
26:2thou shalt take of all maner first frutes of the londe, that come out of thy grounde, which the LORDE thy God geueth the, & shalt put them in a maunde, and go vnto the place which the LORDE thy God shal chose (yt his name maye dwell there)
26:3and thou shalt come vnto the prest which shalbe at that tyme, and saye vnto him: I knowlege this daye vnto the LORDE thy God, that I am come in to the londe, which ye LORDE sware vnto oure fathers to geue vs.
26:4And the prest shal take the maunde out of thine hande, and set it downe before the altare of the LORDE thy God.
26:5Then shalt thou answere and saye before the LORDE thy God: The Syrians wolde haue destroyed my father, which wete downe in to Egipte, and was a strauger there with a small folke, and became there a nacio greate, mightie & full of people.
26:6But the Egipcias intreated vs euell, and troubled vs, and layed an harde bondage vpo vs.
26:7Then cried we vnto ye LORDE, the God of oure fathers. And the LORDE herde oure cryenge, and loked on oure aduersite, laboure, and oppressio,
26:8& brought vs out of Egipte with a mightie hande, and a stretched out arme, and with greate terryblenesse thorow tokens and woders,
26:9and hath broughte vs vnto this place and hath geuen vs this londe, that floweth with mylke and hony.
26:10Therfore brynge I now the first frutes of the londe, which the LORDE hath geuen vs. And thou shalt leaue them before the LORDE thy God, and geue thankes before the LORDE thy God,
26:11and reioyse ouer all the good, that the LORDE yi God hath geuen the, and thyne house: thou and the Leuite, and the straunger that is with the.
26:12Whan thou hast brought together all ye tythes of thine increase in the thirde yeare, which is a yeare of tithes, thou shalt geue it vnto the Leuite, to the straunger, to the fatherlesse, and to the wedowe, that they maie eate within yi gates, and be filled.
26:13And thou shalt saye before the LORDE thy God: I haue broughte that halowed is, out of my house, and haue geuen it vnto the Leuyte, the straunger, the fatherlesse, and the wedowe, acordinge to all thy commaundement which thou hast comaunded me. I haue not transgressed thy commaundementes, ner forgotten them.
26:14I haue not eaten therof in my heuynesse, ner taken awaye therof in vnclennesse. I haue not geue therof vnto the deed. I haue bene obedient vnto the voyce of the LORDE my God, and haue done all as he hath commaunded me.
26:15Loke downe from thy holy habitacion, from heauen, and blesse thy people of Israel, and ye londe that thou hast geuen vs, as thou swarest vnto oure fathers, a londe that floweth with mylke and hony.
26:16In the daye whan the LORDE thy God commaunded the, to do acordynge vnto all these ordinauces and lawes, that thou shuldest kepe them and do therafter with all thy hert and with all thy soule.
26:17The same daye maydest thou a promysse vnto the LORDE, that he shulde be thy God, and yt thou woldest walke in all his wayes, and kepe his ordynaunces, his commaundementes, and his lawes, and to herken vnto his voyce.
26:18And the LORDE promysed the vpo the same daye, that thou shuldest be his awne peculier people, like as he hath sayde vnto the (so yt thou kepe all his commaundementes)
26:19and that he wolde make the hye in prayse name and honoure aboue all nacions which he hath made yt thou mayest be an holy people vnto ye LORDE thy God, as he hath sayde vnto the.
Coverdale Bible 1535

Coverdale Bible 1535

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.

Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).

The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.

Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.

In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]

In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.