Textus Receptus Bibles
Coverdale Bible 1535
|7:1||Whan ye LORDE yi God bringeth the in to ye londe where in to thou shalt come to possesse it, & roteth out ma nacions before the: the Hethites, Girgosites Amorites, Cananites, Pheresites, Heuites, and Iebusites, seue nacions which are greater and mightier then thou:|
|7:2||and whan the LORDE thy God delyuereth the before ye, that thou mayest smyte them, thou shalt vtterly destroye them, so that thou make no couenaunt with them, nor shewe them fauoure, and shalt make no mariages with them:|
|7:3||Ye shall not geue youre doughters vnto their sonnes, ner take their doughters vnto youre sonnes.|
|7:4||For they will make youre sonnes departe fro me, to serue straunge goddes: then shall the wrath of the LORDE waxe whote vpon you, and destroye you shortly.|
|7:5||But thus shal ye do with them: Ye shal ouerthrowe their altares, breake downe their pilers, cut downe their groues, & burne their ymages with fyre.|
|7:6||For thou art an holy people vnto the LORDE thy God. The hath the LORDE thy God chosen, that thou shuldest be his awne peculier people, from amonge all nacions that are vpon the earth.|
|7:7||It was not because of the multitude of you aboue all nacions, that ye LORDE had lust vnto you and chose you. (For ye were the leest amonge all nacions)|
|7:8||but because he loued you, and that he mighte kepe the ooth, which he sware vnto youre fathers, he broughte you out with a mightie hade, and delyuered you fro the house of bondage, out of the hande of Pharao kynge of Egipte.|
|7:9||Thou shalt vnderstonde now therfore, that the LORDE thy God is a mightie and true God, which kepeth couenaunt and mercy vnto them that loue him, and kepe his comaundementes, euen thorow out a thousande generacions:|
|7:10||And rewardeth them that hate him, before his face, that he maye destroye them: and wyll not be longe in tarienge to rewarde them (before his face) that hate him.|
|7:11||Kepe now therfore the commaundementes, and ordinaunces and lawes, which I commaunde the this daye, that thou do therafter.|
|7:12||And yf ye shall heare these lawes and kepe them, and do therafter, then shal the LORDE thy God also kepe the couenaunt and mercy with the, which he sware vnto thy fathers:|
|7:13||and shal loue the, blesse the, and multiplye the: he shal blesse the frute of yi wombe, and the frute of thy londe, thy corne, wyne and oyle, the frute of thy kyne, and the frute of thy shepe, in the londe that he sware vnto yi fathers to geue the.|
|7:14||Blessed shalt thou be aboue all nacions, there shal no vnfrutefull personne be in the, ner amonge thy catell.|
|7:15||The LORDE shall put from the all maner of dysease, and shal brynge vpon the none of ye euell sicknesses of Egipte, which thou hast sene, but shall put them vpon all those that hate the.|
|7:16||Thou shalt brynge to naught all the nacions, which the LORDE thy God shal delyuer the. Thine eye shall not spare them, and their goddes shalt thou not serue, for that shalbe thy decaye.|
|7:17||Yf thou shalt saye in thyne hert: These nacios are mo then I, how ca I dryue them out?|
|7:18||Feare them not. Remembre what the LORDE thy God did vnto Pharao and to all the Egipcians,|
|7:19||thorow greate tentacions (which thou hast sene with thine eyes) thorow tokens and woders, thorow a mightie hande and a stretched out arme, wherwith the LORDE thy God brought the out. Euen so shall the LORDE thy God do vnto all ye nacions of who thou art afrayed.|
|7:20||The LORDE yi God also shal sende hornettes amonge them, vntyll they that remayne and hyde them selues from the, be destroyed.|
|7:21||Be not thou afrayed of them: for the LORDE thy God is in the myddes of the, euen the mightie and fearfull God.|
|7:22||He (euen the LORDE thy God) shall rote out the nacions before the by litle and litle. Thou canst not consume them at one time, yt the beestes of the felde increase not vpon the.|
|7:23||The LORDE thy God shall delyuer them before the, and shall smite them with a greate slaughter, tyll they be destroyed.|
|7:24||And he shal delyuer their kynges in to thine hade, and thou shalt destroie their names from vnder heauen. There shal noman make the resistaunce before the, vntyll thou haue destroyed them.|
|7:25||The ymages of their goddes shalt thou burne with fyre, & shalt not desyre the syluer or golde that is on them or to take it vnto the, that thou snare not thy self therin: for it is abhominacion vnto the LORDE yi God.|
|7:26||Therfore shalt thou not brynge the abhominacion in to thine house, yt thou be not damned as it is, but shalt vtterly defye it, and abhorre it, for it is damned.|
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.