Textus Receptus Bibles
Coverdale Bible 1535
|16:1||Obserue the moneth Abib, yt thou offre Easter vnto the LORDE yi God: for in the moneth Abib the LORDE thy God broughte ye out of Egipte by nighte.|
|16:2||And for the Easter vnto ye LORDE thy God, thou shalt offre oxen & shepe, in ye place which ye LORDE shal chose, yt his name maye dwell there.|
|16:3||Thou shalt eate no leuended bred in yt feast. Seuen dayes shalt thou eate the vnleuended bred of thy tribulacion: For with soroufull haist camest thou out of the londe of Egipte, that thou mayest remebre the daye of thy departinge out of ye londe of Egipte, all yi life longe.|
|16:4||In seue dayes shal there no leueded bred be sene within all thy coastes: & of the flesh that is offred ye first daye at euen, there shal nothinge be lefte ouer night vntyll the mornynge.|
|16:5||Thou mayest not offre Easter wt in eny of thy gates, which the LORDE thy God hath geuen the:|
|16:6||but in the place which the LORDE thy God hath chosen, that his name maye dwell there, there shalt thou offre this Easter, at euen whan the Sonne is gone downe, euen in the same season that thou camest out of Egipte:|
|16:7||and thou shalt dighte it, and eate it in the place that the LORDE thy God hath chosen, and then turne the on the morowe, & go home in to thy tente.|
|16:8||Sixe dayes shalt thou eate vnleuended bred, and on the seuenth daye is the gatheringe together of the LORDE thy God. Thou shalt do no worke therin.|
|16:9||Seuen wekes shalt thou nombre vnto ye, and begynne to nombre whan the syccle begynneth in the corne,|
|16:10||and thou shalt kepe the Feast of wekes vnto the LORDE thy God, that thou geue a frewylofferynge of thine hande, acordinge as the LORDE thy God hath blessed the,|
|16:11||and shalt reioyse before the LORDE thy God, thou and thy sonne, thy doughter, thy seruaunt, thy mayde, and the Leuite that is within thy gates, ye straunger, the fatherlesse, and the wedowe, that are amonge you, in the place which ye LORDE thy God hath chosen, that his name maye dwell there.|
|16:12||And remembre, yt thou wast a seruaunte in Egipte, so that thou kepe and do these ordynaunces.|
|16:13||The feast of Tabernacles shalt thou kepe seuen dayes, whan thou hast gathered in the frutes of thy barne & of thy wyne presse,|
|16:14||and thou shalt reioyse in thy feast, thou and thy sonne, thy doughter, thy seruaunte, thy mayde, the Leuite, the straunger, the fatherlesse, and the wedowe that are within yi gates.|
|16:15||Seuen dayes shalt thou kepe ye feast vnto the LORDE thy God, in the place that he hath chosen. For the LORDE thy God shal blesse the in all thy frutes and in all the workes of thine hades. Therfore shalt thou be glad.|
|16:16||Thre tymes in the yeare shal all thy males appeare before the LORDE thy God (in the place that he shall chose) namely, in the feast of vnleuended bred, in the feast of wekes, and in the feast of Tabernacles. He shal not appeare emptie before the LORDE,|
|16:17||but euery one after the gifte of his hande, acordinge to the blessinge that the LORDE thy God hath geuen the.|
|16:18||Ivdges & officers shalt thou ordeyne within all yi gates, which ye LORDE thy God geueth the amoge thy trybes, yt they maye iudge the people with righteous iudgment.|
|16:19||Thou shalt not wrest the lawe. Thou shalt knowe no personne also, ner take giftes. For giftes blynde the eyes of ye wyse, & peruerte ye righteous causes.|
|16:20||Loke what righte is, yt shalt thou folowe, that thou mayest lyue & possesse the londe, which the LORDE thy God shal geue the.|
|16:21||Thou shalt plante no groue (of what so euer trees it be) nye vnto the altare of the LORDE thy God, which thou makest the.|
|16:22||Thou shalt set the vp no piler, which ye LORDE yi God hateth.|
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.