Textus Receptus Bibles
Coverdale Bible 1535
|30:1||Now whan all this commeth vpon the, whether it be the blessinge or ye curse which I haue layed before the, and thou goest in to thine hert, beynge amoge the Heithen, whither the LORDE thy God hath thrust the,|
|30:2||and thou turnest vnto the LORDE yi God, so that thou herkenest vnto his voyce, thou and thy children with all yi hert and with all thy soule, in all that I commaunde the this daye,|
|30:3||then shal the LORDE thy God turne thy captiuyte, and haue compassion vpon the, and shal gather thy congregacion agayne from amonge all the nacions, whither the LORDE thy God hath scatered the.|
|30:4||And though thou werest thrust out vnto the vttemost partes of the heauen, yet shall the LORDE thy God gather the from thence, and from thece shal he fetch the,|
|30:5||and shal brynge the in to the londe, which thy fathers haue possessed, and thou shalt enioye it, and he shal do the good, and multiplye the aboue thy fathers.|
|30:6||And the LORDE thy God shall circumcyse thine hert, and the hert of thy sede, that thou mayest loue the LORDE yi God with all thy hert and with all yi soule, that thou mayest lyue.|
|30:7||But all these curses shall the LORDE thy God laye vpon thine enemyes, and vpon them that hate the and persecute the.|
|30:8||But thou shalt turne, and herken vnto the voyce of the LORDE, to do all his commaundementes, which I commaunde the this daye.|
|30:9||And the LORDE thy God shal make the plenteous in all the workes of thine hades, in the frute of thy body, in the frute of thy catell, in the frute of thy londe to good. For the LORDE shall turne, to reioyse ouer the to good, as he reioysed ouer thy fathers,|
|30:10||so that thou herken vnto the voyce of the LORDE thy God (to kepe his commaundementes and ordinaunces, which are wrytten in the boke of this lawe) and turne vnto the LORDE thy God with all thy hert and with all thy soule.|
|30:11||For the commaundement which I commaunde ye this daye, is not to wonderfull for the, ner to farre,|
|30:12||ner yet in heauen, that thou neadest to saye: Who wil go vp for vs in to heauen, and brynge it vnto vs, that we maie heare it and do it?|
|30:13||Nether is it beyonde the see, that thou neadest to saye: Who wyll go ouer the see for vs, and fetch it vs, that we maye heare it, and do it?|
|30:14||For the worde is very nye vnto the, eue in thy mouth and in thine hert, that thou do it.|
|30:15||Beholde, I haue layed before you this daye, life and good, death and euell.|
|30:16||For I comaunde the this daye, to loue the LORDE thy God, and to walke in his wayes, and to kepe his commaundementes, ordinaunces, and lawes, that thou mayest lyue and multiplye, and that the LORDE thy God maye blesse the in the londe, whither thou goest to possesse it.|
|30:17||But yf thou turnest awaye thine hert, so that thou wilt not heare, but fall a waye, to worshipe other goddes and to serue them,|
|30:18||I certifye you this daye, that ye shal perishe, & not lyue longe in the londe, whither thou goest ouer Iordane to possesse it.|
|30:19||I take heauen and earth this daye to recorde ouer you: I haue layed before you life and death, blessinge and cursinge, that thou mayest chose life, and that thou and thy sede maye lyue,|
|30:20||yt ye maye loue the LORDE youre God, and herken vnto his voyce, and cleue vnto him: (For he is thy life and thy loge age) that thou mayest dwell in the londe, which the LORDE sware vnto thy fathers Abraham, Isaac and Iacob, to geue them.|
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.