Textus Receptus Bibles
Coverdale Bible 1535
| 17:1 | Thou shalt offre vnto the LORDE thy God no oxe or shepe, that hath a blemish or eny euell fauourednesse on it: for that is abhominacion vnto the LORDE thy God. |
| 17:2 | Yf there be founde amonge you (within eny of thy gates which the LORDE yi God shal geue ye) a man or woman, that worketh wickednesse in ye sighte of the LORDE thy God, so that he transgresseth his couenaute and goeth, |
| 17:3 | and serueth other goddes, & worshippeth them, whether it be Sone or Mone, or eny of the hooste of heauen, which I haue not commaunded, |
| 17:4 | and it is tolde the, & thou hearest of it, Then shalt thou make diligent search therfore. And yf thou fyndest that it is so of a trueth, that soch abhominacion is wroughte in Israel, |
| 17:5 | then shalt thou brynge forth the same man or ye same woma (which haue done soch euell) vnto thy gates and shalt stone them to death. |
| 17:6 | At the mouth of two or thre witnesses shal he dye, that is worthy of death. At the mouth of one witnes shal he not dye. |
| 17:7 | The handes of the witnesses shal be the first to kyll him, and the ye handes of all the people, that thou mayest put awaye the euell from the. |
| 17:8 | Yf a matter be to harde for the in iudgmet betwixte bloude and bloude, betwixte plee and plee, betwixte stroke and stroke, and yf there be matters of stryfe within thy gates then shalt thou ryse, and go vp vnto ye place that ye LORDE thy God hath chosen: |
| 17:9 | and shalt come to the prestes the Leuites, & to the iudge which shalbe at that tyme, and shalt axe. They shal shewe the how to iudge, |
| 17:10 | and thou shalt do therafter, as they saye vnto the, in ye place which the LORDE hath chosen: and thou shalt take hede that thou do acordinge vnto all yt they teach the. |
| 17:11 | Acordinge to the lawe yt they teach the, & after the iudgment that they tell ye, shalt thou do so that thou turne not asyde from ye same, nether to the righte hande ner to the lefte. |
| 17:12 | And yf eny man deale presumptuously, so that he herkeneth not vnto the prest (which stondeth to do seruyce vnto the LORDE thy God) or to the Iudge, the same shal dye: and thou shalt put awaye the euell from Israel, |
| 17:13 | that all ye people maye heare, and feare, and be nomore presumptuous. |
| 17:14 | Whan thou art come in to ye londe which the LORDE thy God shal geue the, & takest it in possession, and dwellest therin, and shalt saie: I wil set a kinge ouer me, as all the nacions haue aboute me, |
| 17:15 | the shalt thou set him to be kynge ouer the, whom the LORDE thy God shal chose. One of thy brethren shalt thou sett to be kynge ouer the. Thou mayest not set a strauger ouer the, which is not thy brother. |
| 17:16 | Onely let him not haue many horses, yt he brynge not ye people againe in to Egipte thorow ye multitude of horses, for as moch as ye LORDE hath sayde vnto you, that from hence forth ye shulde come nomore this waye agayne. |
| 17:17 | He shall not haue many wyues also, that his hert be not turned awaye. Nether shal he gather him syluer and golde to moch. |
| 17:18 | And whan he is set vpon the seate of his kingdome, he shal take of the prestes the Leuites this seconde lawe, and cause it be wrytten in a boke, |
| 17:19 | and that shall he haue by him, and he shall rede therin all the dayes of his life, that he maye lerne to feare ye LORDE his God, to kepe all the wordes of this lawe, all these ordinauces, so that he do therafter. |
| 17:20 | He shall not lifte vp his herte aboue his brethren, and shall not turne asyde from the commaundement, nether to the right hade ner to the lefte, that he maye prologe his dayes in his kyngdome, he and his children in Israel. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.