Textus Receptus Bibles
Coverdale Bible 1535
| 9:1 | Even like as in tyme past it hath bene well sene, that ye londe of Zabulon and the londe of Nepthali (where thorow the see waye goeth ouer Iordane in to the londe of Galilee) was at the first in litle trouble, but afterward sore vexed. |
| 9:2 | Neuertheles ye people that haue dwelt in darcknesse, shal se a greate light. As for them that dwel in the londe of the shadowe of death, vpon them shal the light shyne. |
| 9:3 | Shalt thou multiplie the people, and not increase the ioye also? They shal reioyse before the euen as men make mery in haruest, and as men that haue gotten the victory, when they deale the spoyle. |
| 9:4 | For thou shalt breake the yocke of the peoples burthen: the staff of hys shulder, and the rod of his oppressoure, as in ye daye at Madia. |
| 9:5 | Morouer all temerarious and sedicious power (yee where there is but a cote fyled wt bloude) shalbe burnt, and fede the fyre. |
| 9:6 | For vnto us a childe shalbe borne, and vnto us a sonne shalbe geue. Vpo his shulder shal the kyngdome lye, and he shalbe called wt his owne name: The woderous geuer of councel, the mightie God, the euerlastinge father, the prynce of peace, |
| 9:7 | he shal make no ende to encrease the kyngdome and peace, and shal syt vpon the seate of Dauid and in his kyngdome, to set vp the same, to stablish it with equyte and rightuousnesse, from thence forth for euermore. This shal the gelousy of the LORDE of hoostes bringe to passe. |
| 9:8 | The LORDE sent a worde in to Iacob, the same is come in to Israel. |
| 9:9 | All the people also of Ephraim, and they that dwel in Samaria, can saye with pryde and hie stomackes, on this maner: |
| 9:10 | The tyle worcke is fallen downe, but we will buylde it with harder stones. The Molbery tymbre ys broken, but we shal set it vp agayne with Cedre. |
| 9:11 | Neuertheles, the LORDE shal prepare Rezin the enemie agaynst the, and so ordre their aduersaries, |
| 9:12 | that ye Sirians shal laye holde vpon them before, and the Philistynes behynde, and so deuoure Israel with open mouth. After all this, the wrath of the LORDE shal not ceasse, but yet his hande shable stretched out still. |
| 9:13 | For the people turneth not vnto him, that chastiseth them, nether do they seke the LORDE of hoostes. |
| 9:14 | Therfore the LORDE shal rote out of Israel both heade and tale, braunch and twygge in one daye. |
| 9:15 | By the heade, is vnderstonde the Senatoure and honorable man, and by ye tale, the prophet that preacheth lyes. |
| 9:16 | For all they which enfourme the people that they be in a right case, soch be disceauers. Soch as men thynke also to be perfecte amonge these, are but cast awaye. |
| 9:17 | Therfore shal the LORDE haue no pleasure in their yonge me, nether fauoure their fatherlesse and wydowes. For thei are altogether ypocrites and wicked, and all their mouthes speake foly. After all this shal not the LORDEs wrath ceasse, but yet his honde shalbe stretched out still. |
| 9:18 | For the vngodly burne, as a fyre in the bryers and thornes: And as it were out of a fyre in a wod or a redebush, so ascendeth the smoke of their pryde. |
| 9:19 | For this cause shal ye wrath of the LORDE of hoostes fall vpon the londe, and the people shalbe consumed, as it were with fyre, no man shal spare his brother. |
| 9:20 | Yf a man do turne him to the right honde, he shal famesh, or to the lefte hande to eat, he shal not haue ynough. Euery man shal eate the flesh of his owne arme: |
| 9:21 | Manasses shal eate Ephraim, and Ephraim Manasses, and they both shal eate Iuda. After all this shal not the LORDES wrath ceasse, but yet shal his honde be stretched out still. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.