Textus Receptus Bibles
Coverdale Bible 1535
| 51:1 | Herken vnto me, ye that holde of rightuousnes, ye that seke the LORDE. Take hede vnto the stone, wherout ye are hewen, and to the graue wherout ye are digged. |
| 51:2 | Considre Abraham youre father, & Sara that bare you: how that I called him alone, prospered him wel, & encreased him: |
| 51:3 | how the LORDE conforted Sio, and repayred all hir decaye: makinge hir deserte as a Paradise, and hir wildernesse as the garden of the LORDE. Myrth and ioye was there, thankesgeuynge and ye voyce of prayse. |
| 51:4 | Haue respecte vnto me then (o my people) and laye thine eare to me: for a lawe, and an ordinaunce shal go forth fro me, to lighten the Gentiles. |
| 51:5 | It is hard by, that my health & my rightuousnesse shal go forth, and the people shalbe ordred with myne arme. The Ilondes (that is ye Gentiles) shal hope in me, and put their trust in myne arme. |
| 51:6 | Lift vp youre eyes toward heaue, and loke vpon the earth beneth. For the heauens shal vanish awaye like smoke, and the earth shall teare like a clothe, & they that dwel therin, shal perish in like maner. But my health endureth for euer, and my rightuousnes shall not ceasse. |
| 51:7 | Therfore hercken vnto me, ye yt haue pleasure in rightuousnes, thou people that bearest my lawe in thine herte. Feare not the curse of men, be not afrayde of their blasphemies & reuylinges: |
| 51:8 | for wormes & mothes shal eat the vp like clothe & woll. But my rightuousnesse shal endure for euer, & my sauynge health from generacion to generacion. |
| 51:9 | Wake vp, wake vp, & be stronge: O thou arme of the LORDE: wake vp, lyke as in tymes past, euer and sence the worlde beganne. |
| 51:10 | Art not thou he, that hast wounded that proude lucifer, and hewen the dragon in peces? Art not thou euen he, which hast dried vp the depe of the see, which hast made playne the see grounde, that the delyuered might go thorow? |
| 51:11 | That the redemed of the LORDE, which turned agayne, might come with ioye vnto Sio, there to endure for euer? That myrth and gladnesse might be with them: that sorowe & wo might fle from the? |
| 51:12 | Yee I, I am eue he, that in all thiges geueth you consolacion. What art thou then, that fearest a mortall ma, ye childe of man, which goeth awaye as doeth the floure? |
| 51:13 | And forgettest the LORDE that made the, that spred out the heauens, and layde the foundacion of the earth. But thou art euer afrayde for the sight of thyne oppressoure, which is ready to do harme: Where is the wrath of the oppressoure? |
| 51:14 | It cometh on fast, it maketh haist to apeare: It shal not perish, yt it shulde not be able to destroye, nether shal it fayle for faute of norishinge. |
| 51:15 | I am the LORDE yi God, that make the see to be still, and to rage: whose name is the LORDE of hoostes. |
| 51:16 | I shal put my worde also in thy mouth, and defende the with the turnynge of my honde: that thou mayest plante the heauens, and laye the foundacions of the earth, and saye vnto Sion: thou art my people. |
| 51:17 | Awake, Awake, and stonde vp o Ierusalem, thou that from the honde of the LORDE, hast dronke out the cuppe of his wrath: thou that hast supped of, and sucked out the slombringe cuppe to the botome. |
| 51:18 | For amonge all the sonnes whom thou hast begotten, there is not one that maye holde the vp: and not one to lede the by the honde, of all the sonnes that thou hast norished. |
| 51:19 | Both these thinges are happened vnto the, but who is sory for it? Yee, destruction, waistinge, hunger & swerde: but who hath conforted the? |
| 51:20 | Thy sonnes lie comfortles at ye heade of euery strete like a take venyson, & are ful of ye terrible wrath of ye LORDE, & punyshmet of thy God. |
| 51:21 | And therfore thou miserable & dronke (howbe it not wt wyne) Heare this: |
| 51:22 | Thus saieth thy LORDE: thy LORDE & God, ye defender of his people: Beholde, I wil take ye slobrige cuppe out of thy hode, eue ye cuppe wt the dregges of my wrath: yt fro hence forth thou shalt neuer drinke it more, |
| 51:23 | & wil put it i their hode that trouble the: which haue spoken to thy soule: stoupe downe, that we maye go ouer the: make thy body eaue with the grounde, and as the strete to go vpon. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.