Textus Receptus Bibles
Coverdale Bible 1535
| 11:1 | After this there shal come a rod forth of ye Kynrede of Iesse, and a blossome out of his rote. |
| 11:2 | The sprete of the LORDE shal light vpon it: the sprete of wysdome, and vnderstondinge: the sprete of councel, and strength: ye sprete of knowlege, and of the feare of God: |
| 11:3 | and shal make him feruent in the feare of God. For he shal not geue sentece, after the thinge yt shal be brought before his eies, nether reproue a matter at the first hearinge: |
| 11:4 | but with rightousnesse shal he iudge the poore, and with holynes shal he refourme the symple of the worlde. He shal smyte ye worlde with ye staff of his mouth, & with ye breath of his mouth shal he slaye the wicked. |
| 11:5 | Rightuousnesse shalbe the gyrdle of his loynes, treuth and faithfulnesse the gyrdinge vp of his raynes. |
| 11:6 | The shal ye wolfe dwel with the labe, and the leoparde shal lye downe by the gote. Bullokes, lyons and catel shal kepe company together, so that a litle childe shal dryue them forth. |
| 11:7 | The cowe and the Bere shal fede together, and their yongones shal lye together. The lyo shal eate strawe like the oxe, or the cowe. |
| 11:8 | The childe whyle he sucketh, shal haue a desyre to the serpentes nest, and whe he is weened, he shal put his hande in to the Cockatryce denne. |
| 11:9 | Noman shal do euel to another, no man shal destro another, in all the hill of my Sanctuary. For the earth shalbe ful of ye knowlege of ye LORDE, euen as though the water of the see flowed ouer the earth. |
| 11:10 | Then shal the Gentiles enquere after the rote of Iesse (which shalbe set vp for a token vnto the Gentiles) for his dwellinge shalbe glorious. |
| 11:11 | At the same tyme shal the LORDE take in honde agayne, to conquere ye remnaunt of his people (which are lefft alyue) From the Assirias, Egiptians, Arabians, Morians, Elamites, Caldeyes, Antiochias and Ilodes of the see. |
| 11:12 | And he shal set vp a toke amonge the Gentiles, and gather together ye dispersed of Israel, yee and the outcastes of Iuda from the foure corners of ye worlde. |
| 11:13 | The hatred of Ephraim, and ye enmyte of Iuda shalbe clene rooted out. Ephraim shal beare no euel wil to Iuda, and Iuda shal not hate Ephraim: |
| 11:14 | but they both together shal flye vpo the shulders of the Philistynes toward the West, and spoyle them together that dwell toward the East. The Idumytes and the Moabites shal let their hodes fall, and the Ammonites shalbe obedient vnto them. |
| 11:15 | The LORDE also shal cleue the tunges of the Egipcias see, and with a mightie wynde shal he lift vp his honde ouer Nilus, and shal smyte his seue streames and make men go ouer drye shod. |
| 11:16 | And thus shal he make a waye for his people, yt remayneth from the Assirians, like as it happened to ye Israelites, what tyme they departed out of the londe of Egipte. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.