Textus Receptus Bibles
Coverdale Bible 1535
| 30:1 | Wo be to those shrenkinge children (saieth the LORDE) which seke councel, but not at me: which take a webbe in honde, but not after my will: that they maye heape one synne vpon another. |
| 30:2 | They go downe in to Egipte, (and axe me no councel) to seke helpe at the power of Pharao, and coforte in the shadowe of the Egipcias. |
| 30:3 | But Pharaos helpe shalbe youre cofucion, and the comforte in the Egipcians shadowe shalbe youre owne shame. |
| 30:4 | Youre rulers haue bene at Zoan, and yor messaungers came vnto Hanes. |
| 30:5 | But ye shal all be ashamed of the people yt maye not helpe you, which shal not bringe you strength or comforte, but shame and confucion. |
| 30:6 | Youre beastes haue borne burthens vpo their backes towarde the South, thorow the waye that is ful of parell and trouble, because of the lyo and lyones, of the Cockatrice and shutynge dragon. Yee the Mules bare youre substaunce, and the Camels brought yor treasure vpon their croked backes, vnto a people that can not helpe you. |
| 30:7 | For the Egipcians helpe shalbe but vane and lost. Therfore I tolde you also yt youre pryde shulde haue an ende. |
| 30:8 | Wherfore go hece, and write them this in their tables, and note it in a booke: that it maye remayne by their posterite, and be stil kepte. |
| 30:9 | For it is an obstinate people, vnfaithful children, children that will not heare the lawe of the LORDE. |
| 30:10 | They darre saye to the prophetes: Intromitte youre selues with nothinge, and vnto ye Soythsayers: tell us of nothinge for to come, but speake frendly wordes vnto vs, and preach vs false thinges. |
| 30:11 | Treade out of the waye, go out of the path, turne the holy one of Israel from vs. |
| 30:12 | Therfore thus saieth the holy one of Israel: In as moch as ye haue cast of youre bewtie, and conforted youre selues with power and nymblenesse, and put youre confidence therin: |
| 30:13 | therfore shal ye haue this myschefe agayne for youre destruction and fall, like as an hie wall, that falleth because of some rift (or blast,) whose breakinge cometh sodenly. |
| 30:14 | And youre destruction shalbe like as an erthe pot, which breaketh no man touchinge it, yee and breaketh so sore, that a man shal not fynde a sheuer of it to fetch fyre in, or to take water with all out of the pyt. |
| 30:15 | For the LORDE God, euen the holy one of Israel hath promised thus: With stilsittinge and rest shal ye be healed, In quyetnesse and hope shal youre strength lie. |
| 30:16 | Notwithstondinge ye regarde it not, but ye will saie: No, for thus are we costrayned to fle vpo horses. (And therfore shall ye fle) we must ryde vpon swift beastes, and therfore youre persecutours shal yet be swifter. |
| 30:17 | A thousand of you shal fle for one, or at the most for fyue, which do but only geue you euell wordes: vntil ye be desolate, as a shipmast vpon an hie mountayne, and as a beaken vpon an hill. |
| 30:18 | Yet stondeth the LORDE waitinge, that he maye haue mercy vpon you, and lifteth him self vp, that he maye receaue you to grace. For the LORDE God is rightuous. Happie are all thei that wate for him. |
| 30:19 | For thus (o thou people of Sion and ye citisens of Ierusalem) shal ye neuer be in heuynes, for doutlesse he will haue mercy vpon the. As soone as he heareth the voyce of thy crie, he will helpe the. |
| 30:20 | The LORDE geueth you the bred of aduersite, and the water of trouble. But thine instructer fleyth not farre from the, yf thine eyes loke vnto thine instructer, |
| 30:21 | and thine eares harken to his worde, that crieth after the and saieth: This is the waye, go this, and turne nether to the right honde nor the leffte. |
| 30:22 | Morouer yf ye destroye the syluer workes of youre Idols, and cast awaye the golden coapes that ye deckt them withall (as fylthynes) and saie, get you hence: |
| 30:23 | The wil he geue rayne to the sede, that ye shal sowe in the earth, and geue you breade of the encrease of the earth, so that all shalbe plenteous aud abundaunt. Thy catel also shal he fede in the brode medowes. |
| 30:24 | yee thyne oxe and Mules that till the grounde, shal eate good fodder, which is pourged wt ye fanne. |
| 30:25 | Goodly ryuers shal flowe out of all his mountaynes and hilles. In the daye of the greate slaughter when the towers shal fall, |
| 30:26 | the Moone shal shyne as the Sonne and ye Sone shyne shalbe seuefolde, and haue as moch shyne, as in seuen dayes beside. In that daye shal the LORDE bynde vp ye brussed sores of his people, and heale their woundes. |
| 30:27 | Beholde, the glory of the LORDE shal come from farre, his face shal burne, that no man shalbe able to abyde it, his lippes shal wagge for very indignacion, and his tunge shal be as a consumynge fyre. |
| 30:28 | His breath like a vehement floude of water, which goeth vp to the throte. That he maye take awaye ye people, which haue turned them selues vnto vanite, and the brydle of erroure, that lieth in other folkes chawes. |
| 30:29 | But ye shal synge, as the vse is in ye night of the holy solempnite. Ye shal reioyse from youre hert, as they that come with the pipe, when they go vp to the mount of the LORDE, vnto ye rock of Israel. |
| 30:30 | The LORDE also shal set vp the power of his voyce, and declare his terrible arme, with his angrie countenaunce, yee and the flame of the consumynge fyre, with earth quake, tempest of wynde, and hale stones. |
| 30:31 | Then shal the Assirian feare also, because of the voyce of the LORDE, which shal smyte him with the rodde. |
| 30:32 | And the same rodde which the LORDE wil sende vpon him, shal moue the whole foundacion: with trompet, with noyse of warre and batell to destroye. |
| 30:33 | For he hath prepared the fyre of payne from the begynnynge, yee euen for kynges also. This hath he made depe & wyde, ye norishinge therof is fyre and wodde innumerable, which the breath ofte LORDE kyndleth, as it were a match of brymstone. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.