Textus Receptus Bibles
Coverdale Bible 1535
|24:1||Beholde, ye LORDE shal waist and plage the worlde, he shal make the face of the earth desolate, & scatre abrode ye inhabitours therof.|
|24:2||Then shal the prest be as the people, the master as the seruaunt, the dame like the mayde, the seller like the byer, he that ledeth vpon vsury, like him yt boroweth vpo vsury, the creditoure, as the detter.|
|24:3||Yee miserably shal ye worlde be waysted & clene destroyed. For ye LORDE hath so determed in himself.|
|24:4||The earth shalbe heuye and decaye: The face of ye earth shal perish & fal awaye, the proude people of ye worlde shal come to naught,|
|24:5||For ye earth is corrupte of hir indwellers. For why they haue offended ye lawe, chaunged the ordinauces, and made the euerlastinge testamet of none effecte,|
|24:6||And therfore shal the curse deuoure the earth: for they yt dwel thero, haue synned. wherfore they shalbe brent also, and those that remayne, shalbe very few.|
|24:7||The swete wyne shal mourne, the grapes shalbe weake, and all yt haue bene mery in harte, shal sighe.|
|24:8||The myrth of tabrettes shalbe layde downe, the chere of the ioyful shal ceasse, and the pleasure of lutes shal haue an ende:|
|24:9||there shal no more wyne bedronke with myrth, the beer shal be bytter to the that drinke it,|
|24:10||the wicked cities shalbe broken downe, all houses shalbe shut, that no man maye come in.|
|24:11||In the stretes shal there be lift vp a crie because of wyne, all mens chere shal vanish awaye, and all ioye of the earth shal passe.|
|24:12||Desolacion shal remayne in the cities, and the gates shalbe smytten with waistnesse.|
|24:13||For it shal happen vnto all londes and to all people, like as when a ma smyteth downe ye olyues, yt are left vpon the tre: or seketh after grapes, when the wyne gatheringe is out.|
|24:14||And those same (that remayne) shal lift vp their voyce, and be glad, & shal magnifie the glory of the LORDE, euen from the see,|
|24:15||& prayse the name of the LORDE God of Israel, in the valeis and Ilodes.|
|24:16||We heare songes sunge to the prayse of the rightuous, fro al the endes of the worlde. Therfore I must speake: O my vnfrutfulnesse, o my pouerte, Wo is me, all is ful of synneres, which offende of purpose and malice.|
|24:17||And therfore, (o thou that dwellest vpon the earth) there is at hode for the, feare, pyt and snare.|
|24:18||Who so escapeth the terrible crie, shal fall in to the pyt. And yf he come out of the pyt, he shalbe take with the snare. For the wyndowes aboue shalbe opened, and the foundacion of the earth shal moue.|
|24:19||The earth shal geue a greate crack, it shal haue a sore ruyne, and take an horrible fall.|
|24:20||The earth shal stacker like a dronken man, and be take awaye like a tent. Hir misdedes shal lie so heuye vpo her, yt she must fall, and neuer rise vp agayne.|
|24:21||At the same tyme shal the LORDE mustre together the hie hooste aboue, and ye kynges of the worlde vpon the earth.|
|24:22||These shalbe coupled together as prisoners be, and shalbe shut in one warde and punished innumerable daies.|
|24:23||The Moone and the Sonne shalbe ashamed, when the LORDE of hoostes shal rule them at Ierusalem vpon the mount Sion, before and with his excellent councel.|
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.