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Textus Receptus Bibles

Geneva Bible 1560

 

   

35:1Then God sayde to Iaakob, Arise, goe vp to Beth-el and dwell there, and make there an altar vnto God, that appeared vnto thee, when thou fleddest from Esau thy brother.
35:2Then saide Iaakob vnto his houshold and to all that were with him, Put away the strange gods that are among you, and clense your selues, and change your garments:
35:3For we will rise and goe vp to Beth-el, and I will make an altar there vnto God, which heard me in the day of my tribulation, and was with me in the way which I went.
35:4And they gaue vnto Iaakob all the strange gods, which were in their hands, and all their earings which were in their eares, and Iaakob hidde them vnder an oke, which was by Shechem.
35:5Then they went on their iourney, and the feare of God was vpon the cities that were roud about them: so that they did not follow after the sonnes of Iaakob.
35:6So came Iaakob to Luz, which is in the land of Canaan: (the same is Beth-el) hee and all the people that was with him.
35:7And he built there an altar, and had called the place, The God of Beth-el, because that God appeared vnto him there, when he fled from his brother.
35:8Then Deborah Rebekahs nourse dyed, and was buried beneath Beth-el vnder an oke: and he called the name of it Allon Bachuth.
35:9Againe God appeared vnto Iaakob, after he came out of Padan Aram, and blessed him.
35:10Moreouer God said vnto him, Thy name is Iaakob: thy name shalbe no more called Iaakob, but Israel shalbe thy name: and hee called his name Israel.
35:11Againe God said vnto him, I am God all sufficient. growe, and multiplie. a nation and a multitude of nations shall spring of thee, and Kings shall come out of thy loynes.
35:12Also I will giue the lande, which I gaue to Abraham and Izhak, vnto thee: and vnto thy seede after thee will I giue that land.
35:13So God ascended from him in the place where he had talked with him.
35:14And Iaakob set vp a pillar in the place where he talked with him, a pillar of stone, and powred drinke offring thereon: also hee powred oyle thereon.
35:15And Iaakob called the name of the place, where God spake with him, Beth-el.
35:16Then they departed from Beth-el, and when there was about halfe a daies iourney of ground to come to Ephrath, Rahel trauailed, and in trauailing she was in perill.
35:17And whe she was in paines of her labour, the midwife saide vnto her, Feare not: for thou shalt haue this sonne also.
35:18Then as she was about to yeelde vp the Ghost (for she died) she called his name Ben-oni, but his father called him Beniamin.
35:19Thus died Rahel, and was buried in the way to Ephrath, which is Beth-lehem.
35:20And Iaakob set a pillar vpon her graue: This is the pillar of Rahels graue vnto this day.
35:21Then Israel went forwarde, and pitched his tent beyond Migdal-eder.
35:22Now, when Israel dwelt in that land, Reuben went, and lay with Bilhah his fathers concubine, and it came to Israels eare. And Iaakob had twelue sonnes.
35:23The sonnes of Leah: Reuben Iaakobs eldest sonne, and Simeon, and Leui, and Iudah, and Issachar, and Zebulun.
35:24The sonnes of Rahel: Ioseph and Beniamin.
35:25And the sonnes of Bilhah Rahels maide: Dan and Naphtali.
35:26And the sonnes of Zilpah Leahs maide: Gad and Asher. These are the sonnes of Iaakob, which were borne him in Padan Aram.
35:27Then Iaakob came vnto Izhak his father to Mamre a citie of Arbah: this is Hebron, where Abraham and Izhak were strangers.
35:28And the daies of Izhak were an hundreth and fourescore yeeres.
35:29And Izhak gaue vp the ghost and died, and was gathered vnto his people, being olde and full of daies: and his sonnes Esau and Iaakob buried him.
Geneva Bible 1560

Geneva Bible 1560

The Geneva Bible is one of the most historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. Because the language of the Geneva Bible was more forceful and vigorous, most readers strongly preferred this version.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.