Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

Coverdale Bible 1535



45:1Thus saieth the LORDE vnto Cirus his anoynted, whom he ledeth by ye right hode: that the people maye fall downe before him: I wil lowse the gyrdle of kinges, yt they shal open the gates before thy face, and not to shut their dores.
45:2I wil go before the, and make the croked straight. I shal breake the brasen dores, & burst the yron barres.
45:3I shall geue the the hyd treasure, & the thinge which is secretly kepte: that thou mayest knowe, yt I the God of Israel haue called the by thy name:
45:4and that for Iacob my seruaunt sake, & for Israel my chosen. For I called the by yi name, and ordened the, or euer thou knewest me:
45:5Euen I the LORDE, before whom there is none other, for wt out me there is no God I haue prepared the, or euer thou knewest me:
45:6that it might be knowne from the risynge of the Sonne to the goinge downe of the same, that all is nothinge without me. For I am the LORDE, & there is els none.
45:7It is I yt created the light and darcknes, I make peace and trouble: Yee euen I the LORDE do all these thinges.
45:8The heauens aboue shal droppe downe, and the cloudes shal rayne rightuousnes. The earth shal open itself, and brynge forth health, and therby shal rightuousnes florish. Euen I the LORDE shal bringe it to passe.
45:9Wo be vnto him that chydeth wt his maker, the potsherde with the potter. Saieth ye claye to the potter: What makest thou? or, yi worke serueth for nothige?
45:10Wo be vnto him, yt saieth to his father: why begettest thou? And to his mother: why bearest thou?
45:11Thus saieth the LORDE, euen the holy one & maker of Israel: Axe me of thinges for to come, concernynge my sonnes: and put me in remebraunce, as touchinge the workes of my hodes:
45:12I haue made the earth, and created ma vpon it. With my hondes haue I spred forth heauen, and geuen a commaundment for all the hooste therof.
45:13I shal wake him vp with rightuousnesse, and ordre all his wayes. He shal buylde my cite, & let out my prisoners: & that nether for gift nor rewardes, saieth the LORDE of hoostes.
45:14The LORDE hath sayde morouer: The occupiers of Egipte, the marchauntes of the Moryans and Sabees, shal come vnto the with tribute, they shalbe thine, they shal folowe the, and go with cheynes vpon their fete. They shal fall downe before the, and make supplicacion vnto the. For God (wt out who there is none other God) shal be with the.
45:15O how profounde art thou o God, thou God & Sauioure of Israel?
45:16Confounded be ye, and put to dishonoure: go hence together with shame, all ye that be workmasters of erroure: (that is worshippers of Idols)
45:17But Israel shalbe saued in the LORDE, which is the euerlastinge saluacio: They shal not come to shame ner confucion, worlde without ende.
45:18For thus sayeth the LORDE: euen he that created heauen, the God yt made the earth, that fashioned it, and set it forth: I haue not made it for naught, but I made it to be enhabited: Euen I the LORDE, without whom there is none other.
45:19I haue not spoken secretly, nether in darcke places of the earth. It is not for naught, that I sayde vnto the sede of Iacob: seke me. I am the LORDE, which whe I speake, declare the thinge that is rightuous and true.
45:20Let the be gathered & come together, let the drawe nye hyther, yt are escaped of the people: Haue they eny vnderstondinge, that set vp the stockes of their Idols, and praye vnto a god, that ca not helpe the?
45:21Let men drawe nye, let them come hither, ad aske councel one at another, and shewe forth: What is he, that tolde this before? or, who spake of it, euer sence the begynnynge? Haue not I ye LORDE done it: without whom there is none other God? the true God and sauioure, and there is els none but I?
45:22And therfore turne you vnto me (all ye endes of the earth) so shal ye be saued, for I am God, & there is els none.
45:23I sweare by myself: out of my mouth cometh ye worde of rightuousnesse, and that maye no man turne: but all knees shal bowe vnto me, and all tunges shal sweare by me,
45:24sayenge: Verely in the LORDE is my rightuousnes and strength. To him shal me come: but all they that thinke scorne of him, shalbe confounded.
45:25And the whole sede of Israel shalbe iustified, & praysed in ye LORDE
Coverdale Bible 1535

Coverdale Bible 1535

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.

Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).

The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.

Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.

In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]

In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.