Textus Receptus Bibles
Coverdale Bible 1535
|63:1||What is he this, that cometh from Edom, with stayned reade clothes of Bosra: (which is so costly, cloth) & cometh in so neebly with all his stregth? I am he yt teacheth rightuousnes, & am of power to helpe.|
|63:2||Wherfore the is thy clothinge reade, & thy raymet like his yt treadeth in ye wyne presse?|
|63:3||I haue trodde the presse my self alone, & of all people, there was not one with me. Thus haue I trode downe myne enemies in my wrath, and set my fete vpo them in my indignacion: And their bloude sprange vpo my cloothes, & so haue I stayned all my rayment.|
|63:4||For the daye of vengeauce that I haue take in honde, & the yeare of my delyueraunce is come.|
|63:5||I loked aboute me, and there was no ma to shewe me eny helpe, I fel downe, and no man helde me vp. The I helde me by myne owne arme, & my feruetnesse susteyned me.|
|63:6||And thus haue I troden downe the people in my wrath, and bathed them in my displeasure: In so moch that I haue shed their bloude vpon the earth.|
|63:7||I will declare the goodnesse of the LORDE, yee and the prayse of the LORDE for all that he hath gyuen vs, for the greate good yt he hath done for Israel: which he hath gyuen them of his owne fauoure, & acordinge to the multitude of his louynge kindnesses.|
|63:8||For he sayde: These no doute wilbe my people, and no shrekinge children, and so he was their Sauioure.|
|63:9||In their troubles he forsoke the not, but the angel that went forth from his presence, delyuered them: Of very loue & kindnesse that he had vnto them, redemed he them. He hath borne them, and caried them vp euer, sence the worlde begane.|
|63:10||But after they prouoked him to wrath and vexed his holy minde, he was their enemie, and fought agaynst them him self.|
|63:11||Yet remebred he the olde tyme, of Moses & his people: How he brought them from the water of the see, as a shepherde doth with his shepe: how he had geuen his holy sprete amonge them:|
|63:12||how he had led Moses by the right honde with his glorious arme: how he had deuyded the water before them (wherby he gat him self an euerlastinge name)|
|63:13||how he led them in the depe, as an horse is led in the playne, that they shulde not stomble.|
|63:14||The sprete of the LORDE led them, as a tame beast goeth in the felde. Thus (o God) hast thou led thy people, to make thy self a glorious name with all.|
|63:15||Loke downe then from heaue, and beholde the dwellinge place of thy sanctuary & thy glory. How is it, yt thy gelousy, thy strength, the multitude of thy mercies and thy louynge kyndnesse, wyl not be entreated of vs?|
|63:16||Yet art thou or father: For Abraham knoweth vs not, nether is Israel acquanted with vs. But thou LORDE art oure father and redemer, and thy name is euer lastinge.|
|63:17||O LORDE wherfore hast thou led vs out of thy waye? wherfore hast thou hardened oure hertes, that we feare the not? Be at one with vs agayne, for thy seruauntes sake yt are of the generacio of thy heretage.|
|63:18||Thy people hath had but litle of thy Sanctuary in possessio, for oure enemies haue take it in:|
|63:19||And we are become, euen as we were from the beginnynge: but thou art not their LORDE, for they haue not called vpon thy name.|
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.