Textus Receptus Bibles
John Wycliffe Bible 1382
| 10:1 | Britheren, the wille of myn herte and mi biseching is maad to God for hem in to helthe. |
| 10:2 | But Y bere witnessyng to hem, that thei han loue of God, but not aftir kunnyng. |
| 10:3 | For thei vnknowynge Goddis riytwisnesse, and sekynge to make stidefast her owne riytfulnesse, ben not suget to the riytwisnesse of God. |
| 10:4 | For the ende of the lawe is Crist, to riytwisnesse to ech man that bileueth. |
| 10:5 | For Moises wroot, For the man that schal do riytwisnesse that is of the lawe, schal lyue in it. |
| 10:6 | But the riytwisnesse that is of bileue, seith thus, Seie thou not in thin herte, Who schal stie in to heuene? that is to seie, to lede doun Crist; |
| 10:7 | or who schal go doun in to helle? that is, to ayenclepe Crist fro deth. |
| 10:8 | But what seith the scripture? The word is nyy in thi mouth, and in thin herte; this is the word of bileue, which we prechen. |
| 10:9 | That if thou knoulechist in thi mouth the Lord Jhesu Crist, and bileuest in thin herte, that God reiside hym fro deth, thou schalt be saaf. |
| 10:10 | For bi herte me bileueth to riytwisnesse, but bi mouth knowleching is maad to helthe. |
| 10:11 | For whi the scripture seith, Ech that bileueth in hym, schal not be confoundid. |
| 10:12 | And ther is no distinccioun of Jew and of Greke; for the same Lord of alle is riche in alle, that inwardli clepen hym. |
| 10:13 | For ech man `who euere schal inwardli clepe the name of the Lord, schal be saaf. |
| 10:14 | Hou thanne schulen thei inwardli clepe hym, in to whom thei han not bileued? or hou schulen thei bileue to hym, whom thei han not herd? Hou schulen thei here, with outen a prechour? |
| 10:15 | and hou schulen thei preche, but thei be sent? As it is writun, Hou faire ben the feet of hem that prechen pees, of hem that prechen good thingis. |
| 10:16 | But not alle men obeien to the gospel. For Ysaie seith, Lord, who bileuede to oure heryng? |
| 10:17 | Therfor feith is of heryng, but heryng bi the word of Crist. |
| 10:18 | But Y seie, Whether thei herden not? Yhis, sothely the word of hem wente out in to al the erthe, and her wordis in to the endis of the world. |
| 10:19 | But Y seie, Whether Israel knewe not? First Moyses seith, Y schal lede you to enuye, that ye ben no folc; that ye ben an vnwise folc, Y schal sende you in to wraththe. |
| 10:20 | And Ysaie is bold, and seith, Y am foundun of men that seken me not; opynli Y apperide to hem, that axiden not me. |
| 10:21 | But to Israel he seith, Al dai Y streiyte out myn hondis to a puple that bileuede not, but ayen seide me. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.