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Textus Receptus Bibles

John Wycliffe Bible 1382

 

   

4:1Israel, if thou turnest ayen, seith the Lord, turne thou to me; if thou takist awei thin offendyngis fro my face, thou schalt not be mouyd.
4:2And thou schalt swere, The Lord lyueth, in treuthe and in doom and in riytfulnesse; and alle folkis schulen blesse hym, and schulen preise hym.
4:3For the Lord God seith these thingis to a man of Juda and to a dwellere of Jerusalem, Make ye newe to you a lond tilid of the newe, and nyle ye sowe on thornes.
4:4Men of Juda, and dwelleris of Jerusalem, be ye circumcidid to the Lord, and do ye awey the filthis of youre hertis; lest perauenture myn indignacioun go out as fier, and be kyndlid, and noon be that quenche, for the malice of youre thouytis.
4:5Telle ye in Juda, and make ye herd in Jerusalem; speke ye, and synge ye with a trumpe in the lond; crye ye strongli, and seie ye, Be ye gaderid togidere, and entre we in to stronge citees.
4:6Reise ye a signe in Sion, coumforte ye, and nyle ye stonde; for Y bringe yuel fro the north, and a greet sorewe.
4:7A lioun schal `rise vp fro his denne, and the robbere of folkis schal reise hym silf. He is goon out of his place, to sette thi lond in to wildirnesse; thi citees schulen be distried, abidynge stille with out dwellere.
4:8On this thing girde you with heiris; weile ye, and yelle, for the wraththe of the strong veniaunce of the Lord is not turned awei fro you.
4:9And it schal be, in that dai, seith the Lord, the herte of the king schal perische, and the herte of princis; and the prestis schulen wondre, and the prophetis schulen be astonyed.
4:10And Y seide, Alas! alas! alas! Lord God; therfor whether thou hast disseyued this puple and Jerusalem, seiynge, Pees schal be to you, and lo! a swerd is comun `til to the soule?
4:11In that tyme it schal be seide to this puple and to Jerusalem, A brennynge wynd in the weies that ben in desert, ben the weies of the douytir of my puple, not to wyndewe, and not to purge.
4:12A spirit ful of hem schal come to me; and now Y, but Y schal speke my domes with hem.
4:13Lo! he schal stie as a cloude, and hise charis as a tempest; hise horsis ben swifter than eglis; wo to vs, for we ben distried.
4:14Thou Jerusalem, waische thin herte fro malice, that thou be maad saaf. Hou long schulen noiful thouytis dwelle in thee?
4:15For whi the vois of a tellere fro Dan, and makynge knowun an idol fro the hil of Effraym.
4:16Reise, ye folkis; lo! it is herd in Jerusalem that keperis ben comun fro a fer lond, and yyuen her vois on the citees of Juda.
4:17As the keperis of feeldis thei ben maad on it in cumpas; for it stiride me to wrathfulnesse, seith the Lord.
4:18Thi weyes and thi thouytis han maad this to thee; this malice of thee, for it is bittir, for it touchide thin herte.
4:19Mi wombe akith, my wombe akith; the wittis of myn herte ben disturblid in me. Y schal not be stille, for my soule herde the vois of a trumpe, the cry of batel.
4:20Sorewe is clepid on sorewe, and al the lond is distried; my tabernaclis ben wastid sudeynli, my skynnes ben wastid sudeynli.
4:21Hou longe schal Y se hem that fleen, schal Y here the vois of a clarioun?
4:22For my fonned puple knew not me; thei ben vnwise sones, and cowardis; thei ben wise to do yuels, but thei kouden not do wel.
4:23Y bihelde the lond, and lo! it was void, and nouyt; and Y bihelde heuenes, and no liyt was in tho.
4:24Y siy munteyns, and lo! tho weren mouyd, and all litle hillis weren disturblid.
4:25Y lokide, and no man was, and ech brid of heuene was gon a wey.
4:26Y bihelde, and lo! Carmele is forsakun, and alle citees therof ben distried fro the face of the Lord, and fro the face of the ire of his strong veniaunce.
4:27For the Lord seith these thingis, Al the lond schal be forsakun, but netheles Y schal not make an endyng.
4:28The erthe schal mourne, and heuenys aboue schulen make sorewe, for that Y spak; Y thouyte, and it repentide not me, nether Y am turned awei fro it.
4:29Ech citee fledde fro the vois of a knyyt, and of a man schetynge an arowe; thei entriden in to hard places, and stieden in to roochis of stoon; alle citees ben forsakun, and no man dwellith in tho.
4:30But what schalt thou `destried do? Whanne thou schalt clothe thee with reed scarlet, whanne thou schalt be ourned with a goldun broche, and schalt anoynte thin iyen with wommans oynement, thou schalt be araied in veyn; thi louyeris han dispisid thee, thei schulen seke thi soule.
4:31For Y herd a vois as of a womman trauelynge of child, the angwischis as of a womman childynge; the vois of the douyter of Sion among hem that dien, and spreden abrood her hondis; Wo to me, for my soule failide for hem that ben slayn.
John Wycliffe Bible 1382

John Wycliffe Bible 1382

The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.

John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.

Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.