Textus Receptus Bibles
John Wycliffe Bible 1382
| 2:1 | And the word of the Lord was maad to me, |
| 2:2 | and seide, Go thou, and crye in the eeris of Jerusalem, and seie, The Lord seith these thingis, Y hadde mynde on thee, and Y hadde merci on thee in thi yong wexynge age, and on the charite of thi spousyng, whanne thou suedist me in desert, in the lond which is not sowun. |
| 2:3 | Israel was hooli to the Lord, the firste of fruytis of hym; alle men that deuouren that Israel, trespassen; yuelis schulen come on hem, seith the Lord. |
| 2:4 | The hous of Jacob, and alle the lynagis of the hous of Israel, here ye the word of the Lord. |
| 2:5 | The Lord seith these thingis, What of wickidnesse foundun youre fadris in me, for thei yeden fer awey fro me, and yeden after vanyte, and weren maad veyn? |
| 2:6 | And thei seiden not, Where is the Lord, that made vs to stie fro the lond of Egipt, that ledde vs ouer thorou desert, bi the lond vnabitable and with out weie, bi the lond of thirst, and bi the ymage of deeth, bi the lond in whiche a man yede not, nether a man dwellide. |
| 2:7 | And Y brouyte you in to the lond of Carmele, that ye schulden ete the fruyt therof, and the goodis therof; and ye entriden, and defouliden my lond, and settiden myn eritage in to abhomynacioun. |
| 2:8 | Preestis seiden not, Where is the Lord? and thei that helden the lawe, knewen not me; and scheepherdis trespassiden ayens me, and profetis profesieden in Baal, and sueden idols. |
| 2:9 | Therfor yit Y schal stryue with you in doom, seith the Lord, and Y schal dispute with youre sones. |
| 2:10 | Go ye to the ilis of Cethym, and se ye; and sende ye in to Cedar, and biholde ye greetli; and se ye, |
| 2:11 | if siche a thing is doon, if a folk chaungide hise goddis; and certeynli thei ben no goddis; but my puple chaungide hise glorie in to an ydol. |
| 2:12 | Heuenes, be ye astonyed on this thing, and, ye yatis of heuene, be ye desolat greetli, seith the Lord. |
| 2:13 | For whi my puple hath don tweyne yuels; thei han forsake me, the welle of quyke watir, and han diggid to hem cisternes, `that weren distried, that moun not holde watris. |
| 2:14 | Whether Israel is a boond man, ether is borun boonde? |
| 2:15 | Whi therfor is he maad in to prey? Liouns roriden on hym, and yauen her vois; thei han set the londe of hym in to wildernesse, the citees of him ben brent, and noon is that dwellith in tho. |
| 2:16 | Also the sones of Menfis and of Tafnys han defoulid thee, `til to the cop of the heed. |
| 2:17 | Whether this is not don to thee, for thou forsokist thi Lord God, in that tyme in which he ledde thee bi the weie? |
| 2:18 | And now what wolt thou to thee in the weie of Egipt, that thou drynke troblid watir? And what is to thee with the weie of Assiriens, that thou drynke water of the flood? |
| 2:19 | Thi malice schal repreue thee, and thi turnyng awei schal blame thee; wite thou and se, that it is yuel and bittir that thou hast forsake thi Lord God, and that his drede is not at thee, seith the Lord God of oostis. |
| 2:20 | Fro the world thou hast broke my yok, thou hast broke my bondis, and seidist, Y schal not serue. For thou hoore didist hordom in ech hiy litil hil, and vndur ech tree ful of bowis. |
| 2:21 | Forsothe Y plauntide thee a chosun vyner, al trewe seed; hou therfor art thou, alien vyner, turned to me in to a schrewid thing? |
| 2:22 | Thouy thou waischist thee with fulleris clei, and multypliest to thee the erbe borith, thou art defoulid in thi wickidnesse bifore me, seith the Lord God. |
| 2:23 | Hou seist thou, Y am not defoulid, Y yede not aftir Baalym? Se thi weies in the greet valei, wite thou what thou hast do; a swifte rennere ordeynynge hise weies. |
| 2:24 | A wielde asse customable in wildirnesse drow the wynd of his loue in the desire of his soule; no man schal turne awei it. Alle that seken it, schulen not faile; thei schulen fynde it in the flux of vncleene blood therof. |
| 2:25 | Forbede thi foot fro nakidnesse, and thi throte fro thirst; and thou seidist, Y dispeiride, Y schal not do; for Y louede brennyngli alien goddis, and Y schal go aftir hem. |
| 2:26 | As a theef is schent, whanne he is takun, so the hous of Israel ben schent; thei, and kyngis of hem, the princes, and prestis, and the prophetis of hem, |
| 2:27 | that seien to a tree, Thou art my fadir; and to a stoon, Thou hast gendrid me. Thei turneden to me the bak, and not the face; and in the tyme of her turment thei schulen seie, Ryse thou, and delyuere vs. |
| 2:28 | Where ben thi goddis, whiche thou madist to thee? Rise thei, and delyuere thee in the tyme of thi turment; for aftir the noumbre of thi citees weren thi goddis, thou Juda. |
| 2:29 | What wolen ye stryue with me in doom? Alle ye han forsake me, seith the Lord. |
| 2:30 | In veyn Y smoot youre sones, thei resseyueden not chastisyng; youre swerd deuouride youre prophetis, youre generacioun is distried as a lioun. |
| 2:31 | Se ye the word of the Lord, whether Y am maad a wildirnesse to Israel, ether a lond late bryngynge forth fruyt? Whi therfor seide my puple, We han go awei, we schulen no more come to thee? |
| 2:32 | Whethir a virgyn schal foryete hir ournement? and a spousesse `schal foryete hir brest girdil? But mi puple hath foryete me bi daies with out noumbre. |
| 2:33 | What enforsist thou to schewe thi weie good to seke loue, which ferthermore bothe hast tauyt thi malices thi weies, |
| 2:34 | and the blood of pore men and innocentis is foundun in thi wyngis? Y fond not hem in dichis, but in alle thingis whiche Y remembride bifore. |
| 2:35 | And thou seidist, Y am with out synne and innocent; and therfor thi stronge veniaunce be turned awei fro me. Lo! Y schal stryue with thee in doom; for thou seidist, Y synnede not. |
| 2:36 | Hou vijl art thou maad, rehersynge thi weies? and thou schalt be schent of Egipt, as thou were schent of Assur. |
| 2:37 | For whi and thou schalt go out of this lond, and thin hondis schulen be on thin heed; for whi the Lord hath al to-broke thi trist, and thou schalt haue no thing to prosperite. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.