Textus Receptus Bibles
John Wycliffe Bible 1382
| 29:1 | And these ben the wordis of the book, whiche Jeremye, the profete, sente fro Jerusalem to the residues of eldere men of passyng ouer, and to the preestis, and to the profetis, and to al the puple, whom Nabugodonosor hadde ledde ouer fro Jerusalem in to Babiloyne, |
| 29:2 | after that Jeconye, the kyng, yede out, and the ladi, and the onest seruauntis and chast, and the princis of Juda yeden out of Jerusalem, and a sutel crafti man, and a goldsmyth of Jerusalem, |
| 29:3 | in the hond of Elasa, sone of Saphan, and of Gamalie, the sone of Elchie, whiche Sedechie, the kyng of Juda, sente to Nabugodonosor, the kyng of Babiloyne, in to Babiloyne. |
| 29:4 | And Jeremye seide, The Lord of oostis, God of Israel, seith these thingis to al the passyng ouer, which Y translatide fro Jerusalem in to Babiloyne, |
| 29:5 | Bilde ye housis, and enhabite, and plaunte ye orcherdis, and ete ye fruyt of tho; |
| 29:6 | take ye wyues, and gendre ye sones and douytris, and yyue ye wyues to youre sones, and yyue ye youre douytris to hosebondis, and bere thei sones and douytris; and be ye multiplied there, and nyle ye be fewe in noumbre. |
| 29:7 | And seke ye pees of the citees, to whiche Y made you to passe ouer; and preie ye the Lord for it, for in the pees therof schal be pees to you. |
| 29:8 | The Lord of oostis, God of Israel, seith these thingis, Youre profetis, that ben in the myddis of you, and youre dyuynours disseyue you not; and take ye noon heede to youre dremes, whiche ye dremen; |
| 29:9 | for thei profesien falsli to you in my name, and Y sente not hem, seith the Lord. |
| 29:10 | For the Lord seith thes thingis, Whanne seuenti yeer bigynnen to be fillid in Babiloyne, Y schal visite you, and Y schal reise on you my good word, and Y schal brynge you ayen to this place. |
| 29:11 | For Y knowe the thouytis whiche Y thenke on you, seith the Lord, the thouytis of pees, and not of turment, that Y yyue to you an ende and pacience. |
| 29:12 | And ye schulen clepe me to help, and ye schulen go, and schulen worschipe me, and Y schal here you; |
| 29:13 | ye schulen seke me, and ye schulen fynde, whanne ye seken me in al youre herte. |
| 29:14 | And Y schal be foundun of you, seith the Lord, and Y schal brynge ayen youre caitifte, and Y schal gadere you fro alle folkis, and fro alle places, to whiche Y castide out you, seith the Lord; and Y schal make you to turne ayen fro the place, to which Y made you to passe ouer. |
| 29:15 | For ye seiden, The Lord schal reise profetis to vs in Babiloyne. |
| 29:16 | For the Lord seith these thingis to the kyng, that sittith on the seete of Dauid, and to al the puple, dwellere of this citee, to youre britheren, that yeden not out with you in to the passyng ouer, |
| 29:17 | The Lord of oostis seith these thingis, Lo! Y schal sende among hem swerd, and hungur, and pestilence; and Y schal sette hem as yuele figis, that moun not be etun, for tho ben ful yuele. |
| 29:18 | And Y schal pursue hem in swerd, and in hungur, and in pestilence; and Y schal yyue hem in to trauelyng in alle rewmes of erthe, in to cursyng, and in to wondryng, and in to scornyng, and in to schenschipe to alle folkis, to whiche Y castide hem out. |
| 29:19 | For thei herden not my wordis, seith the Lord, which Y sente to hem bi my seruauntis, profetis, and roos bi nyyt, and sente, and ye herden not, seith the Lord. |
| 29:20 | Therfor al the passyng ouer, which Y sente out fro Jerusalem in to Babiloyne, here ye the word of the Lord. |
| 29:21 | The Lord of oostis, God of Israel, seith these thingis to Achab, the sone of Chulie, and to Sedechie, the sone of Maasie, that profesien to you a leesyng in my name, Lo! Y schal bitake hem in to the hond of Nabugodonosor, kyng of Babiloyne, and he schal smyte hem bifore youre iyen. |
| 29:22 | And cursyng schal be takun of hem to al the passyng ouer of Juda, which is in Babiloyne, of men seiynge, The Lord sette thee as Sedechie, and as Achab, whiche the kyng of Babiloyne friede in fier, |
| 29:23 | for thei diden foli in Israel, and diden auowtrie on the wyues of her frendis; and thei spaken a word falsli in my name, which Y comaundide not to hem; Y am iuge and witnesse, seith the Lord. |
| 29:24 | And thou schalt seie to Semei Neelamyte, |
| 29:25 | The Lord of oostis, God of Israel, seith these thingis, For that that thou sentist bookis in my name to al the puple, which is in Jerusalem, and to Sofony, the sone of Maasie, the preest, and to alle the prestis, |
| 29:26 | and seidist, The Lord yaf thee the preest for Joiada, the preest, that thou be duyk in the hous of the Lord on ech man `that is trauelid of the fend, and profesiynge, that thou sende hym in to stockis, and in to prisoun. |
| 29:27 | And now whi blamest thou not Jeremye of Anathot, that profesieth to you? |
| 29:28 | For on this thing he sente to vs in to Babiloyne, and seide, It is long; bielde ye housis, and enhabite, and plaunte ye orcherdis, and ete ye the fruit of tho. |
| 29:29 | Therfor Sofonye, the preest, redde this book in the eeris of Jeremye, the prophete. |
| 29:30 | And the word of the Lord was maad to Jeremye, |
| 29:31 | and seide, Sende thou to al the passyng ouer, and seie, The Lord seith these thingis to Semeye Neelamite, For that that Semeye profesiede to you, and Y sente not hym, and he made you to triste in a leesyng; |
| 29:32 | therfor the Lord seith thes thingis, Lo! Y schal visite on Semeye Neelamyte, and on his seed; and no man sittynge in the myddis of this puple schal be to hym; and he schal not se the good, which Y schal do to my puple, seith the Lord, for he spak trespassyng ayens the Lord. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.