Textus Receptus Bibles
John Wycliffe Bible 1382
| 31:1 | n/a |
| 31:2 | The Lord seith these thingis, The puple that was left of swerd, foond grace in desert; Israel schal go to his reste. |
| 31:3 | Fer the Lord apperide to me, and in euerlastynge charite Y louede thee; therfor Y doynge merci drow thee. |
| 31:4 | And eft Y schal bilde thee, and thou, virgyn Israel, schalt be bildid; yit thou schalt be ourned with thi tympans, and schalt go out in the cumpenye of pleieris. |
| 31:5 | Yit thou schalt plaunte vynes in the hillis of Samarie; men plauntynge schulen plaunte, and til the tyme come, thei schulen not gadere grapis. |
| 31:6 | For whi a dai schal be, wherynne keperis schulen crye in the hil of Samarie, and in the hil of Effraym, Rise ye, and stie we in to Sion, to oure Lord God. |
| 31:7 | For the Lord seith these thingis, Jacob, make ye ful out ioye in gladnesse, and neye ye ayens the heed of hethene men; sowne ye, synge ye, and seie ye, Lord, saue thi puple, the residues of Israel. |
| 31:8 | Lo! Y schal brynge hem fro the loond of the north, and Y schal gadere hem fro the fertheste partis of erthe; among whiche schulen be a blynd man, and crokid, and a womman with childe, and trauelynge of child togidere, a greet cumpeny of hem that schulen turne ayen hidur. |
| 31:9 | Thei schulen come in wepyng, and Y schal brynge hem ayen in merci; and Y schal brynge hem bi the strondis of watris in a riytful weie, thei schulen not spurne therynne; for Y am maad a fadir to Israel, and Effraym is my gendrid sone. |
| 31:10 | Ye hethene men, here ye the word of the Lord, and telle ye in ylis that ben fer, and seie, He that scateride Israel, schal gadere it, and schal kepe it, as a scheepherde kepith his floc. |
| 31:11 | For the Lord ayenbouyte Jacob, and delyuerede hym fro the hond of the myytiere. |
| 31:12 | And thei schulen come, and herye in the hil of Sion; and thei schulen flowe togidere to the goodis of the Lord, on wheete, wyn, and oile, and on the fruyt of scheep, and of neet; and the soule of hem schal be as a watri gardyn, and thei schulen no more hungre. |
| 31:13 | Thanne a virgyn schal be glad in a cumpenye, yonge men and elde togidere; and Y schal turne the morenyng of hem in to ioie, and Y schal coumforte hem, and Y schal make hem glad of her sorewe. |
| 31:14 | And Y schal greetli fille the soule of prestis with fatnesse, and my puple schal be fillid with my goodis, seith the Lord. |
| 31:15 | The Lord seith these thingis, A vois of weilyng, and of wepyng, and of mourenyng, was herd an hiy; the vois of Rachel biwepynge hir sones, and not willynge to be coumfortid on hem, for thei ben not. |
| 31:16 | The Lord seith these thingis, Thi vois reste of wepyng, and thin iyen reste of teeres; for whi mede is to thi werk, seith the Lord; and thei schulen turne ayen fro the lond of the enemy. |
| 31:17 | And hope is to thi laste thingis, seith the Lord, and thi sones schulen turne ayen to her endis. |
| 31:18 | I heringe herde Effraym passinge ouer; thou chastisidist me, and Y am lerned as a yong oon vntemyd; turne thou me, and Y schal be conuertid, for thou art my Lord God. |
| 31:19 | For aftir that thou conuertidist me, Y dide penaunce; and aftir that thou schewidist to me, Y smoot myn hipe; Y am schent, and Y schamede, for Y suffride the schenschipe of my yongthe. |
| 31:20 | For Effraym is a worschipful sone to me, for he is a delicat child; for sithen Y spak of hym, yit Y schal haue mynde on hym; therfor myn entrails ben disturblid on him, Y doynge merci schal haue merci on hym, seith the Lord. |
| 31:21 | Ordeyne to thee an hiy totyng place, sette to thee bitternesses; dresse thin herte in to a streiyt weie, in which thou yedist; turne ayen, thou virgyn of Israel, turne ayen to these thi citees. |
| 31:22 | Hou longe, douyter of vnstidfast dwellyng, art thou maad dissolut in delices? for the Lord hath maad a newe thing on erthe, a womman schal cumpasse a man. |
| 31:23 | The Lord of oostis, God of Israel, seith these thingis, Yit thei schulen seie this word in the lond of Juda, and in the citees therof, whane Y schal turne the caytifte of hem, The Lord blesse thee, thou fairnesse of riytfulnesse, thou hooli hil. |
| 31:24 | And Juda, and alle citees therof schulen dwelle in it togidere, erthetilieris, and thei that dryuen flockis. |
| 31:25 | For Y fillide greetli a feynt soule, and Y haue fillid ech hungri soule. |
| 31:26 | Therfor Y am as reisid fro sleep, and Y siy; and my sleep was swete to me. |
| 31:27 | Lo! daies comen, seith the Lord, and Y schal sowe the hous of Israel and the hous of Juda with the seed of men, and with the seed of werk beestis. |
| 31:28 | And as Y wakide on hem, to drawe vp bi the roote, and to distrie, and to scatere, and to leese, and to turmente; so Y schal wake on hem, to bilde, and to plaunte, seith the Lord. |
| 31:29 | In tho daies thei schulen no more seie, The fadres eeten a sour grape, and the teeth of sones weren astonyed; but ech man schal die in his wickidnesse, |
| 31:30 | ech man that etith a sour grape, hise teeth schulen be astonyed. |
| 31:31 | Lo! daies comen, seith the Lord, and Y schal smyte a newe boond of pees to the hous of Israel, and to the hous of Juda; |
| 31:32 | not bi the couenaunte which Y made with youre fadris, in the dai in which Y took the hond of hem, to lede hem out of the lond of Egipt, the couenaunte which thei made voide; and Y was Lord of hem, seith the Lord. |
| 31:33 | But this schal be the couenaunte, which Y schal smyte with the hous of Israel aftir tho daies, seith the Lord; Y schal yyue my lawe in the entrails of hem, and Y schal write it in the herte of hem, and Y schal be in to God to hem, and thei schulen be in to a puple to me. |
| 31:34 | And a man schal no more teche his neiybore, and a man his brother, and seie, Knowe thou the Lord; for alle schulen knowe me, fro the leeste of hem `til to the mooste, seith the Lord; for Y schal be merciful to the wickidnessis of hem, and Y schal no more be myndeful on the synne of hem. |
| 31:35 | The Lord seith these thingis, that yyueth the sunne in the liyt of dai, the ordre of the moone and of sterris in the liyt of the niyt, whiche disturblith the see, and the wawis therof sownen, the Lord of oostis is name to hym. |
| 31:36 | If these lawis failen bifore me, seith the Lord, thanne and the seed of Israel schal faile, that it be not a folk bifore me in alle daies. |
| 31:37 | The Lord seith these thingis, If heuenes aboue moun be mesurid, and the foundementis of erthe bynethe be souyt out, and Y schal caste awei al the seed of Israel, for alle thingis whiche thei diden, seith the Lord. |
| 31:38 | Lo! daies comen, seith the Lord, and a citee schal be bildid to the Lord, fro the tour of Ananeel `til to the yate of the corner. |
| 31:39 | And it schal go out ouer the reule of mesure, in the siyt therof, on the hil Gareb, and it schal cumpasse Goatha, |
| 31:40 | and al the valei of careyns, and it schal cumpasse aischis, and al the cuntrei of deth, `til to the stronde of Cedron, and til to the corner of the eest yate of horsis; the hooli thing of the Lord schal not be drawun out, and it schal no more be destried with outen ende. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.