Textus Receptus Bibles
John Wycliffe Bible 1382
| 49:1 | `Go ye to the sones of Amon. The Lord seith these thingis. Whether no sones ben of Israel, ether an eir is not to it? whi therfor weldide Melchon the eritage of Gad, and the puple therof dwellide in the citees of Gad? |
| 49:2 | Lo! daies comen, seith the Lord, and Y schal make the gnaisting of batel herd on Rabath of the sones of Amon; and it schal be distried in to noise, and the vilagis therof schulen be brent with fier, and Israel schal welde hise welderis, seith the Lord. |
| 49:3 | Yelle ye, Esebon, for Hay is distried; crie, ye douytris of Rabath, girde you with heiris, weile ye, and cumpasse bi heggis; for whi Melchon schal be lad in to passyng ouer, the prestis therof and princes therof togidere. |
| 49:4 | What hast thou glorie in valeis? Thi valeis fleet awei, thou delicat douyter, that haddist trist in thi tresours, and seidist, Who schal come to me? |
| 49:5 | Lo! Y schal bringe in drede on thee, seith the Lord God of oostis, God of Israel, of alle men that ben in thi cumpasse; and ye schulen be scaterid, ech bi hym silf, fro youre siyt, and noon schal be, that gadere hem that fleen. |
| 49:6 | And after these thingis Y schal make the fleeris and prisoneris of the sones of Amon to turne ayen, seith the Lord. |
| 49:7 | To Ydumee the Lord God of oostis seith these thingis. Whether wisdom is no more in Theman? Councel perischide fro sones, the wisdom of hem is maad vnprofitable. |
| 49:8 | Fle ye, and turne ye backis; go doun in to a swolowe, ye dwelleris of Dedan, for Y haue brouyt the perdicioun of Esau on hym, the tyme of his visitacioun. |
| 49:9 | If gadereris of grapis hadden come on thee, thei schulden haue left a clustre; if theues in the niyt, thei schulden haue rauyschid that that suffiside to hem. |
| 49:10 | Forsothe Y haue vnhilid Esau, and Y haue schewid the hid thingis of hym, and he mai not mow be hid; his seed is distried, and hise britheren, and hise neiyboris, and it schal not be. |
| 49:11 | Forsake thi fadirles children, and Y schal make hem to lyue, and thi widewis schulen hope in me. |
| 49:12 | For the Lord seith these thingis, Lo! thei drynkynge schulen drynke, to whiche was no doom, that thei schulden drynke the cuppe. And `schalt thou be left as innocent? thou schalt not be innocent, but thou drynkynge schalt drynke. |
| 49:13 | For Y swoor bi my silf, seith the Lord, that Bosra schal be in to wildirnesse, and in to schenschipe, and in to forsakyng, and in to cursyng; and alle the citees therof schulen be in to euerlastynge wildirnessis. |
| 49:14 | I herde an heryng of the Lord, and Y am sent a messanger to hethene men; be ye gaderid togidere, and come ye ayens it, and rise we togidere in to batel. |
| 49:15 | For lo! Y haue youe thee a litil oon among hethene men, despisable among men. |
| 49:16 | Thi boost, and the pride of thin herte, hath disseyued thee, that dwellist in the caues of stoon, and enforsist to take the hiynesse of a litil hil; whanne thou as an egle hast reisid thi nest, fro thennus Y schal drawe thee doun, seith the Lord. |
| 49:17 | And Ydumee schal be forsakun; ech man that schal passe bi it, schal wondre, and schal hisse on alle the woundis therof; |
| 49:18 | as Sodom and Gommor is distried, and the niy citees therof, seith the Lord. A man schal not dwelle there, and the sone of man schal not enhabite it. |
| 49:19 | Lo! as a lioun he schal stie, fro the pride of Jordan to the strong fairnesse; for Y schal make hym renne sudenli to it; and who schal be the chosun man, whom Y schal sette bifore hym? For who is lijk to me, and who schal suffre me? and who is this scheepherde, that schal ayenstonde my cheer? |
| 49:20 | Therfor here ye the councel of the Lord, which he took of Edom, and his thouytis, whiche he thouyte of the dwelleris of Theman. If the litle of the floc caste not hem doun, if thei distrien not with hem the dwellyng of hem, ellis no man yyue credence to me. |
| 49:21 | The erthe was mouyd of the vois of fallyng of hem; the cry of vois therof was herd in the reed see. |
| 49:22 | Lo! as an egle he schal stie, and fle out, and he schal sprede abrood hise wynges on Bosra; and the herte of the strong men of Idumee schal be in that dai, as the herte of a womman trauelynge of child. |
| 49:23 | To Damask. Emath is schent, and Arphath, for thei herden a ful wickid heryng; thei weren disturblid in the see, for angwisch thei miyten not haue reste. |
| 49:24 | Damask was discoumfortid, it was turned in to fliyt; tremblyng took it, angwischis and sorewis helden it, as a womman trauelynge of child. |
| 49:25 | How forsoken thei a preisable citee, the citee of gladnesse? |
| 49:26 | Therfor the yonge men therof schulen falle in the stretis therof, and alle men of batel schulen be stille in that dai, seith the Lord of oostis. |
| 49:27 | And Y schal kyndle fier in the wal of Damask, and it schal deuoure the bildyngis of Benadab. |
| 49:28 | To Cedar, and to the rewme of Azor, which Nabugodonosor, kyng of Babiloyne, smoot, the Lord seith these thingis. Rise ye, and stie to Cedar, and distrie ye the sones of the eest. |
| 49:29 | Thei schulen take the tabernaclis of hem, and the flockis of hem; thei schulen take to hem the skynnes of hem, and alle the vessels of hem, and the camels of hem; and thei schulen clepe on hem inward drede in cumpas. |
| 49:30 | Fle ye, go ye awei greetli, ye that dwellen in Asor, sitte in swolewis, seith the Lord. For whi Nabugodonosor, kyng of Babiloyne, hath take councel ayens you, and he thouyte thouytis ayens you. |
| 49:31 | Rise ye togidere, and stie ye to a pesible folk, and dwellinge tristili, seith the Lord; not doris nether barris ben to it, thei dwellen aloone. |
| 49:32 | And the camels of hem schulen be in to rauyschyng, and the multitude of her beestis in to prey; and Y schal schatere hem in to ech wynd, that ben biclippid on the long heer, and bi ech coost of hem Y schal brynge perischyng on hem, seith the Lord. |
| 49:33 | And Asor schal be in to a dwellyng place of dragouns; it schal be forsakun `til in to withouten ende; a man schal not dwelle there, nether the sone of man schal enhabite it. |
| 49:34 | The word of the Lord that was maad to Jeremye, the profete, ayens Elam, in the bigynnyng of the rewme of Sedechie, |
| 49:35 | kyng of Juda, and seide, The Lord of oostis, God of Israel, seith these thingis, Lo! Y schal breke the bowe of Elam, and Y schal take the strengthe of hem. |
| 49:36 | And I schal bringe on Elam foure wyndis; fro foure coostis of heuene, and Y schal wyndewe hem in to alle these wyndis, and no folc schal be, to which the fleeris of Elam schulen not come. |
| 49:37 | And Y schal make Elam for to drede bifore her enemyes, and in the siyt of men sekynge the lijf of hem; and Y schal brynge on hem yuel, the wraththe of my strong veniaunce, seith the Lord; and Y schal sende after hem a swerd, til Y waste hem. |
| 49:38 | And Y schal sette my kyngis seete in Elam, and Y schal leese therof kyngis, and princes, seith the Lord. |
| 49:39 | But in the laste daies Y schal make the prisoneris of Elam to turne ayen, seith the Lord. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.