Textus Receptus Bibles
Matthew's Bible 1537
| 9:1 | In the fyrst yeare of Darius the sonne of Ahasuerus, whyche was the sede of the Medes, & was made king ouer the realm of the Caldees: |
| 9:2 | yea euen in the fyrst yeare of his raygne, I Daniel desyred to knowe the yearly nombre oute of the bokes, whereof the Lorde spake vnto Ieremye the Prophete: that Ierusalem shoulde lye waste .lxx. yeares: |
| 9:3 | and I turned me vnto god the Lorde, for to praye and make myne intercession, with fastinge, sackcloth & ashes, |
| 9:4 | I prayed before the Lorde my God, and knowledged, sayinge: O Lorde, thou greate and fearfull God, thou that kepest couenaunt and mercye wyth them, whiche loue the, and do thy commaundementes. |
| 9:5 | We haue synned, we haue offended, we haue ben disobedient and gone back: yea we haue departed from all thy preceptes and iudgementes. |
| 9:6 | We woulde neuer folowe thy seruauntes the Prophetes, that spake in thy name to our kinges and princes, to oure forefathers, and to all the people of the lande. |
| 9:7 | O Lorde, ryghteousnesse belongeth vnto the, vnto vs pertayneth nothynge but open shame, as it is come to passe this day vnto euery man of Iuda and to them that dwell at Ierusalem: Yea, vnto all Israell, whether they be farre or nye thorow out all landes: wherin thou haste strowed them, because of the offences that they had done agaynst the. |
| 9:8 | Yea O Lorde, vnto vs, to our kinges and princes, to oure forefathers: euen to vs all, that haue offended the, belongeth open shame. |
| 9:9 | But vnto the, O Lorde oure God, pertayneth mercye and forgeuenesse. As for vs, we are gone backe from him, |
| 9:10 | and haue not obeyed the voyce of the Lorde oure God, to walke in his lawes, which he layed before vs by his seruauntes the prophetes: |
| 9:11 | yea all Israel haue transgressed, & gone back from thy law, so that they haue not herckened vnto thy voyce. Wherfore the cursse & othe, that is written in the lawe of Moses the seruaunte of God (agaynst whom we haue offended) is poured vpon vs. |
| 9:12 | And he hath perfourmed his wordes, whiche he spake against vs, and against oure iudges that iudged vs: to brynge vpon vs suche a greate plage, as neuer was vnder heauen, lyke as it is now come to passe in Ierusalem. |
| 9:13 | Yea all this plage, as it is wrytten in the lawe of Moses, is come vpon vs. Yet made we not our prayer before the Lord our God, that we might turne agayne from our wickednesse, and to be learned in thy verite. |
| 9:14 | Therefore hathe the Lorde made haste, to brynge this plage vpon vs, for the Lorde our God is ryghteous, in all his worckes which he doeth: for why, we woulde not herken vnto his voyce. |
| 9:15 | And now, O Lorde oure God, thou that with a myghty hande haste brought thy people oute of Egipte, to get thy selfe a name, whiche remayneth this day: we haue synned |
| 9:16 | O Lorde, and done wyckedly agaynste all thy ryghteousnes: yet let thy wrothfull displeasure be turned awaye (I beseche the) from thy cytye Ierusalem thy holy hill. And why? for oure synnes sake, and for the wickednesse of oure forefathers is Ierusalem and thy people abhorred, of all them that are aboute vs. |
| 9:17 | Now therefore, O oure God, heare the prayer of thy seruaunte, and his intercession. O let not thy face shyne ouer thy Sanctuary that lyeth waste. |
| 9:18 | O my God, enclyne thine eare, and herken (at the leaste for thine owne sake) open thyne eyes: beholde, how we be desolated, yea and the cytye also, whiche is called after thy name: for we do not cast oure prayers before the in oure owne righteousnesse, no: but onely in thy greate mercyes. |
| 9:19 | O Lorde, heare. O forgeue Lorde. O Lorde consydre, tarye not ouer longe: but for thyne owne sake do it. O my God: for the citie and thy people is called after thy name. |
| 9:20 | As I was yet speakinge at my prayers, knoweledginge myne owne sinnes, and the synnes of my people, makinge so mine intercession before the Lorde my God, for the holye hils sake of my God: |
| 9:21 | yea, whyle I was yet speakinge in my prayer, beholde the man Gabrel (whome I had sene afore in the vision) came flying to me, and touched me about the offeringe time in the eueninge. |
| 9:22 | He infourmed me, and spake vnto me: O Daniel sayde he, I am now come to make the vnderstande it: |
| 9:23 | For as sone as thou begannest to make thy prayer, it was so diuised, and therfore am I come to shewe the. And why? For thou arte a man greatly beloued. Wherfore, pondre the matter well, that thou mayest learne, to vnderstande the vision. |
| 9:24 | .Lxx. weakes are determed ouer thy people, and ouer the holy citie: that the wickednesse maye be consumed, that the sinne maye haue an ende, that the offence may be reconcyled, and to bringe in euerlastinge righteousnesse, to fulfill the visions and the Prophetes, and to annoynte the most holy one. |
| 9:25 | Vnderstande this then, and marcke it well, that from the tyme it shalbe concluded, to go and repayre Ierusalem againe, vnto Christ (or the annointed) prince: there shalbe seuen weakes. Then shal the stretes and walles be buylded again .lxij. weakes, but wyth harde troublous time. |
| 9:26 | After these .lxii. weakes shall Christ be slaine and they shall haue no pleasure in hym. Then shall there come a people with the Prince, and destroye the cytie and the Sanctuarye: & his ende shall come as the water floude. But the desolacion shall continue till the ende of the battell. |
| 9:27 | He shall make a stronge bonde with many, for the space of a weke: and when the weke is halfe gone, he shall put doune the slayne and meateofferinge. And in the temple there shalbe an abhominable desolacion, till it haue destroyed all. And it is concluded, that thys wasting shall continue vnto the ende. |
Matthew's Bible 1537
The Matthew Bible, also known as Matthew's Version, was first published in 1537 by John Rogers, under the pseudonym "Thomas Matthew". It combined the New Testament of William Tyndale, and as much of the Old Testament as he had been able to translate before being captured and put to death, with the translations of Myles Coverdale as to the balance of the Old Testament and the Apocrypha, except the Apocryphal Prayer of Manasses. It is thus a vital link in the main sequence of English Bible translations.