Textus Receptus Bibles
Julia E. Smith Translation 1876
| 9:1 | In one year to Darius son of Ahasuerus, from the seed of Media who reigned over the kingdom of the Chaldeans. |
| 9:2 | In one year to the kingdom, I Daniel understood by books the number of years which the word of Jehovah was to Jeremiah the prophet, to fill up for the desolations of Jerusalem seventy years. |
| 9:3 | And I will give my face to Jehovah God to seek prayer and supplications, with fasting and sackcloth and ashes: |
| 9:4 | And I will pray to Jehovah my God, and I will confess and say, Ah, Jehovah, the great and dreadful God, watching the covenant and the mercy to those loving him, and to those watching his commands: |
| 9:5 | We sinned, and we did iniquity, and were evil, and rebelled, and departing from thy commands and from thy judgments. |
| 9:6 | And we heard not to thy servants the prophets who spake in thy name to our kings and our chiefs and our fathers, and to all the people of the earth. |
| 9:7 | To thee, O Jehovah, justice, and to us shame of face, as this day to the men of Judah, and to those dwelling in Jerusalem, and to all Israel being near and being far off, in all the lands where thou didst thrust them there in their transgression which they transgressed against thee. |
| 9:8 | O Jehovah, to us shame of face, to our kings, to our chiefs, and to our fathers, that we sinned against thee. |
| 9:9 | To Jehovah our God compassion and forgivenesses, for we rebelled against him. |
| 9:10 | We heard not to the voice of Jehovah our God to go in his laws which he gave before us in the hand of his servants the prophets |
| 9:11 | And all Israel passed by thy Laws, and departing not to hear to thy voice; and the curse will be poured upon us, and the oath which was written in the law of Moses the servant of God, for we sinned against him. |
| 9:12 | And he will set up his words which he spake against us, and against our judges who judged us to bring against us a great evil: which was not done under all the heavens according to what was done in Jerusalem. |
| 9:13 | As that written in the law of Moses all this evil came upon us, and we supplicated not the face of Jehovah our God to turn back from our iniquities and to understand in thy truth. |
| 9:14 | And Jehovah will watch for evil, and will bring it upon us: for Jehovah our God is just upon all his works which he did: and we heard not to his voice. |
| 9:15 | And now, O Jehovah our God, who brought thy people out of the land of Egypt with a strong hand, and thou wilt make to thee a name as this day; we sinned, we did evil. |
| 9:16 | O Jehovah, according to all thy justice, now shall thine anger be turned back, and thy wrath from thy city Jerusalem, thy holy mountain: for our sins and for the iniquities of our fathers, Jerusalem and thy people for a reproach to all those round about us. |
| 9:17 | And now, O our God, hear to the prayer of thy servant, and his supplications, and cause thy face to shine upon thy desolated holy place, for sake of Jehovah. |
| 9:18 | Incline, O my God, thine ear, and hear; open thine eyes, and see our desolations, and the city which thy name was called upon it: for not for our justice do we cause our supplications to fall before thee, but for thy many compassions. |
| 9:19 | O Jehovah hear; O Jehovah forgive; O Jehovah, attend and do; thou wilt not delay for thy sake, O my God: for thy name was called upon thy city and upon thy people. |
| 9:20 | And I yet speaking and praying and confessing my sins, and the sins of my people Israel, and causing my supplication to fall before Jehovah my God for the holy mountain of my God; |
| 9:21 | And I yet speaking in prayer, and the man Gabriel, whom I saw in the vision in the beginning, being wearied with weariness, touched upon me about the time of the evening gift |
| 9:22 | And he will cause to understand, and will speak with me, and say, O Daniel, now came I forth to teach thee understanding. |
| 9:23 | In the beginning of thy supplications the word came forth, and I came to announce; for thou art desires: and understand thou in the word, and consider in the sight |
| 9:24 | Seventy seventy were divided upon thy people and upon thy holy city, to close the transgression, and to seal up sins, and to expiate iniquity, and to bring in eternal justice, and to seal up the vision and prophecy, and to anoint the holy of holies. |
| 9:25 | And thou shalt know and understand, from the going forth of the word to turn back and to build Jerusalem even to Messiah the leader, seventy weeks, and sixty and two weeks: and the street shall turn back and be built, and the ditch, in the trouble of the times. |
| 9:26 | And after sixty and two weeks, Messiah shall be cut off, and not for him: and the people of the leader coming shall destroy the city and the holy place; and its end with an overflowing, and even to the end of the war desolations were determined. |
| 9:27 | And he made strong the covenant to many one week: and half the week he shall cause the sacrifice and gift to cease, and upon the wing of abominations laying waste, even to the completion, and that determined shall be poured upon the desolation. |
Julia E. Smith Translation 1876
The Julia Evelina Smith Parker Translation is considered the first complete translation of the Bible into English by a woman. The Bible was titled The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues, and was published in 1876.
Julia Smith, of Glastonbury, Connecticut had a working knowledge of Latin, Greek and Hebrew. Her father had been a Congregationalist minister before he became a lawyer. Having read the Bible in its original languages, she set about creating her own translation, which she completed in 1855, after a number of drafts. The work is a strictly literal rendering, always translating a Greek or Hebrew word with the same word wherever possible. Smith accomplished this work on her own in the span of eight years (1847 to 1855). She had sought out no help in the venture, even writing, "I do not see that anybody can know more about it than I do." Smith's insistence on complete literalness, plus an effort to translate each original word with the same English word, combined with an odd notion of Hebrew tenses (often translating the Hebrew imperfect tense with the English future) results in a translation that is mechanical and often nonsensical. However, such a translation if overly literal might be valuable to consult in checking the meaning of some individual verse. One notable feature of this translation was the prominent use of the Divine Name, Jehovah, throughout the Old Testament of this Bible version.
In 1876, at 84 years of age some 21 years after completing her work, she finally sought publication. The publication costs ($4,000) were personally funded by Julia and her sister Abby Smith. The 1,000 copies printed were offered for $2.50 each, but her household auction in 1884 sold about 50 remaining copies.
The translation fell into obscurity as it was for the most part too literal and lacked any flow. For example, Jer. 22:23 was given as follows: "Thou dwelling in Lebanon, building as nest in the cedars, how being compassionated in pangs coming to thee the pain as in her bringing forth." However, the translation was the only Contemporary English translation out of the original languages available to English readers until the publication of The British Revised Version in 1881-1894.(The New testament was published in 1881, the Old in 1884, and the Apocrypha in 1894.) This makes it an invaluable Bible for its period.