Textus Receptus Bibles
Bishops Bible 1568
| 9:1 | In the first yere of Darius the sonne of Ahasuerus, which was of the seede of the Medes, & was made king ouer the realme of the Chaldees |
| 9:2 | Euen in the first yere of his raigne, I Daniel vnderstoode by bookes the number of the yeres, wherof the Lorde spake vnto Ieremie the prophete, that he woulde accomplishe seuentie yeres in the desolation of Hierusalem |
| 9:3 | And I turned my face vnto the Lord God, and sought by prayer and supplication, with fasting, sackcloth, and asshes |
| 9:4 | I prayed vnto the Lorde my God, & made my confession, saying. O Lorde God, great and feare full, which kepeth couenaunt and mercie with them that loue him and kepe his commaundementes |
| 9:5 | We haue sinned and haue committed iniquitie, and haue done wickedly, yea we haue rebelled, & haue departed from thy preceptes, & from thy iudgementes |
| 9:6 | We woulde not obey thy seruauntes the prophetes, that spake in thy name to our kinges and princes, to our forefathers, and to all the people of the lande |
| 9:7 | O Lorde, righteousnesse belongeth vnto thee, vnto vs open shame, as is came to passe this day vnto euery man of Iuda, and to them that dwel at Hierusalem yea vnto all Israel, whether they be farre or nye throughout all the landes whither thou hast driuen them, because of their offences that they haue done against thee |
| 9:8 | Yea O Lorde, vnto vs, to our kinges & princes, to our forefathers that haue offended thee, belongeth open shame |
| 9:9 | Unto the Lorde our God pertayneth compassion and forgeuenesse, though we haue rebelled against him |
| 9:10 | And we haue not obeyed the voyce of the Lorde our God, to walke in his lawes which he layde before vs, by the hande of his seruauntes the prophetes |
| 9:11 | Yea all Israel haue transgressed and gone backe from thy lawe, so that they haue not hearkened vnto thy voyce: wherefore the curse and oth that is written in the lawe of Moyses the seruaunt of God, against whom we haue offended, is poured vpon vs |
| 9:12 | And he hath confirmed his wordes, which he spake against vs and against our iudges that iudged vs, to bring vpon vs such a great plague as neuer was vnder heauen, lyke as it is now come to passe in Hierusalem |
| 9:13 | Yea, all this plague as it is written in the lawe of Moyses, is come vpon vs: yet made we not our prayers before the Lorde our God, that we might turne againe from our wickednes, and vnderstand thy trueth |
| 9:14 | Therfore hath the Lord watched vpon the plague, and brought it vpon vs: for the Lorde our God is righteous in all his workes which he doth: for we would not hearken vnto his voyce |
| 9:15 | And now O Lord our God, thou that with a mightie hande hast brought thy people out of the lande of Egypt to get thy selfe a name, which remayneth this day, we haue sinned, we haue done wickedly |
| 9:16 | O Lorde, according to all thy righteousnes, I beseche thee let thyne anger and thy wrath be turned away from thy citie of Hierusalem, thy holy hill: for because of our sinnes, and for the wickednesse of our fathers, Hierusalem and thy people are a reproche to all them that are about vs |
| 9:17 | Now therefore O our God heare the prayer of thy seruaunt, and his intercession: O let thy face thine ouer thy sanctuarie that lyeth waste, for the Lordes sake |
| 9:18 | O my God, encline thyne eare & hearken, open thyne eyes, beholde howe we be desolated, yea and the citie also which is called after thy name: for we do not present our prayers before thee in our owne righteousnes, but in thy great mercies |
| 9:19 | O Lorde heare, O forgeue Lorde, O Lorde consider and do it, defer not, for thyne owne sake O my God: because thy name is called vpon thy citie, & vpon thy people |
| 9:20 | As I was yet a speaking at my prayers, knowledging myne owne sinnes & the sinnes of my people Israel, presenting so myne intercession before the Lord my God for the holy hill of my God |
| 9:21 | Yea, while I was yet speaking in my prayer, the man Gabriel (whom I had seene afore in the vision) came fleeing, & touched me about the time of the euening oblation |
| 9:22 | And he enfourmed me, & talked with me, and saide: O Daniel, I am nowe come foorth to geue thee knowledge & vnderstanding |
| 9:23 | At the beginning of thy supplications, the commaundement came foorth, and I am come to shewe thee, for thou art greatly beloued: therefore vnderstande the matter and consider the vision |
| 9:24 | Seuetie weekes are determined ouer thy people, & ouer thy holy citie, to finish the wickednes, and to seale vp ye sinnes, and to reconcile the iniquitie, & to bring in euerlasting righteousnes, to seale vp the vision and prophecie, & to annoynt the most holy |
| 9:25 | Knowe therfore and vnderstand, that from the going foorth of the commaudement, to bring againe the people and to builde Hierusalem, vnto Messiah the prince, there shalbe seuen weekes and threescore and two weekes: and the streete shalbe built againe, and the wall, euen in the straitnes of time |
| 9:26 | After these threescore & two weekes shall Messiah be slaine, & not for him selfe: and the people of the prince that shal come, shall destroy the citie and the sanctuarie, and the ende thereof shalbe with a fludde, and vnto the ende of the battel it shalbe destroyed by desolatios |
| 9:27 | He shall confirme the couenaunt with many for one weeke, and in the midst of the weeke he shall cause the sacrifice and the oblation to ceasse, and for the ouerspreading of the abhominations, he shal make it desolate, euen vntil the consummation determined shalbe powred vpon the desolate |
Bishops Bible 1568
The Bishops' Bible was produced under the authority of the established Church of England in 1568. It was substantially revised in 1572, and the 1602 edition was prescribed as the base text for the King James Bible completed in 1611. The thorough Calvinism of the Geneva Bible offended the Church of England, to which almost all of its bishops subscribed. They associated Calvinism with Presbyterianism, which sought to replace government of the church by bishops with government by lay elders. However, they were aware that the Great Bible of 1539 , which was the only version then legally authorized for use in Anglican worship, was severely deficient, in that much of the Old Testament and Apocrypha was translated from the Latin Vulgate, rather than from the original Hebrew, Aramaic and Greek. In an attempt to replace the objectionable Geneva translation, they circulated one of their own, which became known as the Bishops' Bible.