Textus Receptus Bibles
Geneva Bible 1560/1599
| 9:1 | In the first yeere of Darius the sonne of Ahashuerosh, of the seede of the Medes, which was made King ouer the realme of the Caldeans, |
| 9:2 | Euen in the first yeere of his reigne, I Daniel vnderstood by bookes the nomber of the yeeres, whereof the Lord had spoken vnto Ieremiah the Prophet, that he would accomplish seuentie yeeres in the desolation of Ierusalem. |
| 9:3 | And I turned my face vnto the Lord God, and sought by prayer and supplications with fasting and sackcloth and ashes. |
| 9:4 | And I prayed vnto the Lord my God, and made my confession, saying, Oh Lord God, which art great and fearefull, and keepest couenant and mercy toward them which loue thee, and toward them that keepe thy commandements, |
| 9:5 | We haue sinned, and haue committed iniquitie and haue done wickedly, yea, we haue rebelled, and haue departed from thy precepts, and from thy iudgements. |
| 9:6 | For we would not obey thy seruants the Prophets, which spake in thy Name to our Kings, to our princes, and to our fathers, and to all the people of the land. |
| 9:7 | O Lord, righteousnes belongeth vnto thee, and vnto vs open shame, as appeareth this day vnto euery man of Iudah, and to the inhabitants of Ierusalem: yea, vnto all Israel, both neere and farre off, through all the countreys, whither thou hast driuen them, because of their offences, that they haue committed against thee. |
| 9:8 | O Lord, vnto vs apperteineth open shame, to our Kings, to our princes, and to our fathers, because we haue sinned against thee. |
| 9:9 | Yet compassion and forgiuenesse is in the Lord our God, albeit we haue rebelled against him. |
| 9:10 | For we haue not obeyed the voyce of the Lord our God, to walke in his lawes, which he had laide before vs by the ministerie of his seruants the Prophets. |
| 9:11 | Yea, all Israel haue transgressed thy Lawe, and are turned backe, and haue not heard thy voyce: therefore the curse is powred vpon vs, and the othe that is written in the Lawe of Moses the seruant of God, because we haue sinned against him. |
| 9:12 | And he hath confirmed his wordes, which he spake against vs, and against our iudges that iudged vs, by bringing vpon vs a great plague: for vnder the whole heauen hath not bene the like, as hath bene brought vpon Ierusalem. |
| 9:13 | All this plague is come vpon vs, as it is written in the Lawe of Moses: yet made we not our prayer before the Lord our God, that we might turne from our iniquities and vnderstand thy trueth. |
| 9:14 | Therefore hath the Lord made ready the plague, and brought it vpon vs: for the Lord our God is righteous in all his works which he doeth: for we would not heare his voyce. |
| 9:15 | And nowe, O Lord our God, that hast brought thy people out of the land of Egypt with a mightie hand, and hast gotten thee renoume, as appeareth this day, we haue sinned, we haue done wickedly. |
| 9:16 | O Lord, according to all thy righteousnes, I beseech thee, let thine anger and thy wrath be turned away from thy citie Ierusalem thine holy Mountaine: for because of our sinnes, and for the iniquities of our fathers, Ierusalem and thy people are a reproche to all that are about vs. |
| 9:17 | Nowe therefore, O our God, heare the prayer of thy serunant, and his supplications, and cause thy face to shine vpon thy Sanctuarie, that lyeth waste for the Lords sake. |
| 9:18 | O my God, encline thine eare and heare: open thine eyes, and beholde our desolations, and the citie whereupon thy Name is called: for we doe not present our supplications before thee for our owne righteousnes, but for thy great tender mercies. |
| 9:19 | O Lord, heare, O Lord forgiue, O Lord consider, and doe it: deferre not, for thine owne sake, O my God: for thy Name is called vpon thy citie, and vpon thy people. |
| 9:20 | And whiles I was speaking and praying, and confessing my sinne, and the sinne of my people Israel, and did present my supplication before the Lord my God, for the holy Mountaine of my God, |
| 9:21 | Yea, while I was speaking in prayer, euen the man Gabriel, whome I had seene before in the vision, came flying, and touched mee about the time of the euening oblation. |
| 9:22 | And he informed me, and talked with me, and sayd, O Daniel, I am now come forth to giue thee knowledge and vnderstanding. |
| 9:23 | At the beginning of thy supplications the commandement came foorth, and I am come to shewe thee, for thou art greatly beloued: therefore vnderstande the matter and consider the vision. |
| 9:24 | Seuentie weekes are determined vpon thy people and vpon thine holy citie, to finish the wickednes, and to seale vp the sinnes, and to reconcile the inquitie, and to bring in euerlasting righteousnesse, and to seale vp the vision and prophecie, and to anoynt the most Holy. |
| 9:25 | Knowe therefore and vnderstande, that from the going foorth of the commandement to bring againe the people, and to builde Ierusalem, vnto Messiah the prince, shall be seuen weekes and threescore and two weekes, and the streete shalbe built againe, and the wall euen in a troublous time. |
| 9:26 | And after threescore and two weekes, shall Messiah be slaine, and shall haue nothing,, and the people of the prince that shall come, shall destroy the citie and the Sanctuarie, and the end thereof shalbe with a flood: and vnto the end of the battell it shalbe destroyed by desolations. |
| 9:27 | And he shall confirme the couenant with many for one weeke: and in the middes of the weeke he shall cause the sacrifice and the oblation to cease, and for the ouerspreading of the abominations, he shall make it desolate, euen vntill the consummation determined shalbe powred vpon the desolate. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.