Textus Receptus Bibles
King James Bible 2016
New Testament
| 16:1 | I commend to you Phoebe our sister, who is a servant of the church in Cenchrea, |
| 16:2 | that you may receive her in the Lord in a manner worthy of the saints, and that you assist her in whatever business she has need of you; because she has been a helper of many and of myself also. |
| 16:3 | Greet Priscilla and Aquila, my helpers in Christ Jesus, |
| 16:4 | who risked their own necks for my life, to whom not only I give thanks, but also all the churches of the Gentiles. |
| 16:5 | Likewise greet the church that is in their house. Greet my beloved Epaenetus, who is the firstfruits of Achaia to Christ. |
| 16:6 | Greet Mary, who labored much for us. |
| 16:7 | Greet Andronicus and Junia, my countrymen and my fellow prisoners, who are of note among the apostles, who also were in Christ before me. |
| 16:8 | Greet Amplias, my beloved in the Lord. |
| 16:9 | Greet Urbanus, our helper in Christ, and Stachys, my beloved. |
| 16:10 | Greet Apelles, approved in Christ. Greet those who are of the household of Aristobulus. |
| 16:11 | Greet Herodion, my countryman. Greet those who are of the household of Narcissus who are in the Lord. |
| 16:12 | Greet Tryphena and Tryphosa, who labor in the Lord. Greet the beloved Persis, who labored much in the Lord. |
| 16:13 | Greet Rufus, chosen in the Lord, and his mother and mine. |
| 16:14 | Greet Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren who are with them. |
| 16:15 | Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. |
| 16:16 | Greet one another with a holy kiss. The churches of Christ greet you. |
| 16:17 | Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them. |
| 16:18 | Because, those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple. |
| 16:19 | Because, your obedience has become known to everyone. Therefore I am glad on your behalf; but I want you to be wise in what is good, and simple concerning evil. |
| 16:20 | And the God of peace will crush Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. |
| 16:21 | Timothy, my fellow worker, and Lucius, Jason, and Sosipater, my countrymen, greet you. |
| 16:22 | I, Tertius, who wrote this letter, greet you in the Lord. |
| 16:23 | Gaius, my host and the host of the entire church, greets you. Erastus, the treasurer of the city, greets you, and Quartus, a brother. |
| 16:24 | The grace of our Lord Jesus Christ be with you all. Amen. |
| 16:25 | Now to Him who is mighty to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the ages began |
| 16:26 | but is now made manifest, and by the scriptures of the prophets, made known to all nations, according to the commandment of the everlasting God, for obedience to the faith, |
| 16:27 | to God, alone wise, be glory through Jesus Christ forever. Amen. |
King James Bible 2016
Unlike most other modern versions, this Bible's text is based upon the same Hebrew Masoretic Text, and Greek Textus Receptus, of the King James Version of 1611.
In non Textus Receptus versions, the issue of having the best underlying manuscripts, is often overshadowed by the massive amount of omissions in the text. Because the KJV 2016 is not dealing with issues of omission and addition, the focus has been upon definition, and the KJV translators choices have been used as the benchmark.
One issue not often majored upon in the bible version debate is simply the way Greek words are defined. Many times, the NKJV leans upon the definition choices of modern versions as well as defaulting to Vines and Strong's definitions, which are almost always favorable to the Revised Version. In other words, one may have a correct text to translate from, but use erroneous modern version/modern dictionary definitions which change or distort the meaning of the words. Jay Green was accused of having a good TR bible but with "Alexandrian readings".
The KJV 2016 Edition rejects such erroneous modern definitions and restores the distinctness of historical KJV readings. The NKJV also tended to gravitate toward KJV marginal notes, which are in truth, rejected readings, and also toward Geneva Bible definitions, which the KJV had already cleared up.
The King James Version 2016 Edition is copyright 2016, only to protect it from being stolen and resold for profit. All Rights reserved. Further details