Textus Receptus Bibles
King James Bible 1611
| 3:1 | Now in the fifteenth yeere of the reigne of Tiberius Cesar, Pontius Pilate being Gouernour of Iudea, & Herode being Tetrarch of Galilee, and his brother Philip Tetrarch of Iturea, and of the region of Trachonitis, and Lysanias the Tetrarch of Abilene, |
| 3:2 | Annas and Caiaphas being the high Priests, the word of God came vnto Iohn the sonne of Zacharias, in the wildernesse. |
| 3:3 | And he came into all the countrey about Iordane, preaching the baptisme of repentance, for the remissio of sinnes, |
| 3:4 | As it is written in the book of the words of Esaias the Prophet, saying, The voyce of one crying in the wildernesse, Prepare ye the way of the Lord, make his paths straight. |
| 3:5 | Euery valley shall be filled, and euery mountaine and hill shalbe brought low, and the crooked shall bee made straight, and the rough wayes shall be made smooth. |
| 3:6 | And all flesh shal see the saluation of God. |
| 3:7 | Then said hee to the multitude that came forth to bee baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? |
| 3:8 | Bring forth therfore fruits worthy of repentance, and begin not to say within your selues, We haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham. |
| 3:9 | And now also the axe is laid vnto the root of the trees: Euery tree therefore which bringeth not foorth good fruit, is hewen downe, and cast into the fire. |
| 3:10 | And the people asked him, saying, What shall we doe then? |
| 3:11 | He answereth, and saith vnto them, He that hath two coats, let him impart to him that hath none, and he that hath meat, let him doe likewise. |
| 3:12 | Then came also Publicanes to be baptized, and said vnto him, Master, what shall we doe? |
| 3:13 | And he said vnto them, Exact no more then that which is appointed you. |
| 3:14 | And the souldiers likewise demanded of him, saying, And what shall we doe? And he said vnto them, Doe violence to no man, neither accuse any falsely, & be content with your wages. |
| 3:15 | And as the people were in expectation, and all men mused in their hearts of Iohn, whether he were the Christ or not: |
| 3:16 | Iohn answered, saying vnto them all, I indeede baptize you with water, but one mightier then I commeth, the latchet of whose shooes I am not worthy to vnloose, he shall baptize you with the holy Ghost, and with fire. |
| 3:17 | Whose fanne is in his hand, and he will thorowly purge his floore, and will gather the wheat into his garner, but the chaffe he will burne with fire vnquencheable. |
| 3:18 | And many other things in his exhortation preached he vnto the people. |
| 3:19 | But Herode the Tetrarch being reprooued by him for Herodias his brother Philips wife, and for all the euils which Herode had done, |
| 3:20 | Added yet this aboue all, that he shut vp Iohn in prison. |
| 3:21 | Now when all the people were baptized, and it came to passe that Iesus also being baptized, and praying, the heauen was opened: |
| 3:22 | And the holy Ghost descended in a bodily shape like a Doue vpon him, and a voice came from heauen, which said, Thou art my beloued sonne, in thee I am well pleased. |
| 3:23 | And Iesus himselfe began to be about thirty yeeres of age, being (as was supposed) the sonne of Ioseph, which was the sonne of Heli, |
| 3:24 | Which was the sonne of Matthat, which was the sonne of Leui, which was the sonne of Melchi, which was the sonne of Ianna, which was the sonne of Ioseph, |
| 3:25 | Which was the sonne of Matthathias, which was the sonne of Amos, which was the sonne of Naum, which was the sonne of Eli, which was the sonne of Nagge, |
| 3:26 | Which was the sonne of Maath, which was the sonne of Matthathias, which was the sonne of Semei, which was the sonne of Ioseph, which was the sonne of Iuda, |
| 3:27 | Which was the sonne of Ioanna, which was the sonne of Rhesa, which was the sonne of Zorobabel, which was the sonne of Salathiel, which was the sonne of Neri, |
| 3:28 | Which was the sonne of Melchi, which was the sonne of Addi, which was the sonne of Cosam, which was the sonne of Elmodam, which was the sonne of Er, |
| 3:29 | Which was the sonne of Iose, which was the sonne of Eliezer, which was the sonne of Iorim, which was the sonne of Matthat, which was the sonne of Leui, |
| 3:30 | Which was the sonne of Simeon, which was the sonne of Iuda, which was the sonne of Ioseph, which was the sonne of Ionan, which was the sonne of Eliakim, |
| 3:31 | Which was the sonne of Melea, which was the sonne of Menam, which was the sonne of Mattatha, which was the sonne of Nathan, which was the sonne of Dauid, |
| 3:32 | Which was the sonne of Iesse, which was the sonne of Obed, which was the sonne of Booz, which was the sonne of Salmon, which was the sonne of Nasson, |
| 3:33 | Which was the sonne of Aminadab, which was the sonne of Aram, which was the sonne of Esrom, which was the sonne of Phares, which was the sonne of Iuda, |
| 3:34 | Which was the sonne of Iacob, which was the sonne of Isaac, which was the sonne of Abraham, which was the sonne of Thara, which was the sonne of Nachor, |
| 3:35 | Which was the sonne of Saruch, which was the sonne of Ragau, which was the sonne of Phaleg, which was the sonne of Heber, which was the sonne of Sala, |
| 3:36 | Which was the sonne of Cainan, which was the sonne of Arphaxad, which was the sonne of Sem, which was the sonne of Noe, which was the sonne of Lamech, |
| 3:37 | Which was the sonne of Mathusala, which was the sonne of Enoch, which was the sonne of Iared, which was the sonne of Maleleel, which was the sonne of Cainan, |
| 3:38 | Which was the sonne of Enos, which was the sonne of Seth, which was the sonne of Adam, which was the sonne of God. |
King James Bible 1611
The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.
The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.