Loading...

Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

King James Bible 1611

 

   

12:1In the meane time, when there were gathered together an innumerable multitude of people, insomuch that they trode one vpon another, he began to say vnto his disciples first of all, Beware yee of the leauen of the Pharisees, which is hypocrisie.
12:2For there is nothing couered, that shall not be reuealed, neither hid, that shall not be knowen.
12:3Therefore, whatsoeuer yee haue spoken in darkenesse, shall bee heard in the light: and that which yee haue spoken in the eare, in closets, shal be proclaimed vpon the house tops.
12:4And I say vnto you my friends, Be not afraid of them that kill the body, and after that, haue no more that they can doe.
12:5But I will forewarne you whom you shall feare: Feare him, which after he hath killed, hath power to cast into hell, yea, I say vnto you, Feare him.
12:6Are not fiue sparrowes solde for two farthings, and not one of them is forgotten before God?
12:7But euen the very haires of your head are all numbred: Feare not therefore, ye are of more value then many sparrowes.
12:8Also I say vnto you, Whosoeuer shall confesse me before men, him shall the Sonne of man also confesse before the Angels of God.
12:9But he that denieth me before men, shalbe denied before the Angels of God.
12:10And whosoeuer shall speake a word against the Sonne of man, it shall be forgiuen him: but vnto him that blasphemeth against the holy Ghost, it shal not be forgiuen.
12:11And when they bring you vnto the Synagogues, and vnto Magistrates, & powers, take yee no thought how or what thing ye shall answere, or what ye shall say:
12:12For the holy Ghost shal teach you in the same houre, what ye ought to say.
12:13And one of the company saide vnto him, Master, speake to my brother, that he diuide the inheritance with me.
12:14And he said vnto him, Man, who made mee a iudge, or a diuider ouer you?
12:15And he said vnto them, Take heed and beware of couetousnes: for a mans life consisteth not in the abundance of the things which he possesseth.
12:16And he spake a parable vnto them, saying, The ground of a certaine rich man brought foorth plentifully.
12:17And he thought within himselfe, saying, What shall I doe, because I haue no roome where to bestow my fruits?
12:18And he said, This will I doe, I will pull downe my barnes, and build greater, and there will I bestow all my fruits, and my goods.
12:19And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.
12:20But God said vnto him, Thou foole, this night thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
12:21So is he that laieth vp treasure for himselfe, and is not rich towards God.
12:22And he said vnto his disciples, Therefore I say vnto you, Take no thought for your life what yee shall eate, neither for the body what yee shall put on.
12:23The life is more then meate, and the body is more then raiment.
12:24Consider the rauens, for they neither sow nor reape, which neither haue storehouse nor barne, and God feedeth them: How much more are yee better then the foules?
12:25And which of you with taking thought can adde to his stature one cubite?
12:26If yee then bee not able to doe that thing which is least, why take yee thought for the rest?
12:27Consider the Lillies how they growe, they toile not; they spinne not: and yet I say vnto you, that Solomon in all his glory, was not arayed like one of these.
12:28If then God so clothe the grasse, which is to day in the field, and to morrow is cast into the ouen: how much more will he clothe you, O ye of litle faith?
12:29And seeke not yee what yee shall eate, or what ye shall drinke, neither be ye of doubtfull minde.
12:30For all these things doe the nations of the world seeke after: and your father knoweth that yee haue neede of these things.
12:31But rather seeke yee the kingdome of God, and all these things shall be added vnto you.
12:32Feare not, litle flocke, for it is your fathers good pleasure to giue you the kingdome.
12:33Sell that yee haue, and giue almes: prouide your selues bagges which waxe not old, a treasure in the heauens that faileth not, where no theefe approcheth, neither moth corrupteth.
12:34For where your treasure is, there will your heart be also.
12:35Let your loines be girded about, and your lights burning,
12:36And ye your selues like vnto men that waite for their Lord, when he will returne from the wedding, that when he commeth and knocketh, they may open vnto him immediately.
12:37Blessed are those seruants, whom the Lord when he commeth, shall find watching: Uerily, I say vnto you, That he shall girde himselfe, and make them to sit downe to meate, and will come foorth and serue them.
12:38And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those seruants.
12:39And this know, that if the good man of the house had knowen what houre the theefe would come, he would haue watched, and not haue suffred his house to be broken thorow.
12:40Be yee therefore ready also: for the sonne of man commeth at an houre when yee thinke not.
12:41Then Peter said vnto him, Lord, speakest thou this parable vnto vs, or euen to all?
12:42And the Lord said, Who then is that faithfull and wise steward, whom his Lord shall make ruler ouer his houshold, to giue them their portion of meate in due season?
12:43Blessed is that seruant, whom his Lord when he commeth, shall find so doing.
12:44Of a trueth, I say vnto you, that hee will make him ruler ouer all that he hath.
12:45But and if that seruant say in his heart, My Lord delayeth his comming and shall beginne to beat the men seruants, and maidens, and to eate and drinke, and to be drunken:
12:46The Lord of that seruant will come in a day when hee looketh not for him, and at an houre when hee is not ware, and will cut him in sunder, and will appoint him his portion with the vnbeleeuers.
12:47And that seruant which knew his Lords will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.
12:48But hee that knew not, and did commit things worthy of stripes, shall bee beaten with few stripes. For vnto whomsoeuer much is giuen, of him shal bee much required: and to whom men haue committed much, of him they will aske the more.
12:49I am come to send fire on the earth, and what will I, if it be already kindled?
12:50But I haue a baptisme to be baptized with, and how am I straitned till it be accomplished?
12:51Suppose yee that I am come to giue peace on earth? I tell you, Nay, but rather diuision.
12:52For from henceforth there shalbe fiue in one house diuided, three against two, and two against three.
12:53The father shall bee diuided against the sonne, and the sonne against the father: the mother against the daughter, and the daughter against the mother: the mother in lawe against her daughter in lawe, and the daughter in law against her mother in lawe.
12:54And he said also to the people, When ye see a cloud rise out of the West, straightway yee say, There commeth a showre, and so it is.
12:55And when ye see the Southwind blow, ye say, There will be heat, and it commeth to passe.
12:56Ye hypocrites, ye can discerne the face of the skie, and of the earth: but how is it that yee doe not discerne this time?
12:57Yea, and why euen of your selues iudge ye not what is right?
12:58When thou goest with thine aduersary to the magistrate, as thou art in the way, giue diligence that thou mayest be deliuered from him, lest hee hale thee to the Iudge, and the Iudge deliuer thee to the officer, and the officer cast thee into prison.
12:59I tell thee, Thou shalt not depart thence, till thou hast payd the very last mite.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.